H
Hastrman
Guest
Okay, let me say up front I am not Native; I’m White. But I live just south of the Navajo Nation, the biggest Indian rez in America–with more people than Iceland. Also there are the Hopi.
But what I was wondering was, why do whites think they can just make up any garbage they like about Native religions?
There was an episode, for instance, of the newer Outer Limits, with a pregnant Native woman on a spaceship. And she starts having visions and things, about the universe being alive. At one point, she sees her grandmother’s ghost, which offers her comforting advice.
There’s just a little problem: they said the woman was Navajo. Navajos are not allowed to even look at corpses, and ghosts (chiidii, the first syllable is nasalized, so it sounds like it ends in N) are to the Navajo what devils are to Christians. There’s a four day purification ritual for looking at or touching a corpse, or being in a house where someone dies (which would have to be abandoned, that’s why Navajos are taken outside if they’re deathly ill). The exception to the taboo is if one dies peacefully of old age, but in that case they never return to the earth. It would terrify her to discover her grandmother back here–like discovering someone you thought was holy was actually damned.
Another thing is, a lot of white people seem to have the attitude that ghosts and taboos and “medicine” aren’t real religion, and if I, who actually know something about Navajo religion, talk about it, they think I’m being racist. There’s a sort of assumption (you meet it also in discussions of Buddhism) that all practices are corrupt externals, and the real religion is a combination of ethics and meditation (although Buddhist meditation has more in common with a Navajo ceremonial than what Westerners mean by meditation). Now I think that assumption comes from the understanding of a very decadent Protestantism–ritual is a late accretion…gee, who does it sound like they’re talking about?–and I think it poisons Westerners’ ability to understand other religions too, like Taoism and Shinto. Shinto, after all, is mostly “medicine”.
But what I was wondering was, why do whites think they can just make up any garbage they like about Native religions?
There was an episode, for instance, of the newer Outer Limits, with a pregnant Native woman on a spaceship. And she starts having visions and things, about the universe being alive. At one point, she sees her grandmother’s ghost, which offers her comforting advice.
There’s just a little problem: they said the woman was Navajo. Navajos are not allowed to even look at corpses, and ghosts (chiidii, the first syllable is nasalized, so it sounds like it ends in N) are to the Navajo what devils are to Christians. There’s a four day purification ritual for looking at or touching a corpse, or being in a house where someone dies (which would have to be abandoned, that’s why Navajos are taken outside if they’re deathly ill). The exception to the taboo is if one dies peacefully of old age, but in that case they never return to the earth. It would terrify her to discover her grandmother back here–like discovering someone you thought was holy was actually damned.
Another thing is, a lot of white people seem to have the attitude that ghosts and taboos and “medicine” aren’t real religion, and if I, who actually know something about Navajo religion, talk about it, they think I’m being racist. There’s a sort of assumption (you meet it also in discussions of Buddhism) that all practices are corrupt externals, and the real religion is a combination of ethics and meditation (although Buddhist meditation has more in common with a Navajo ceremonial than what Westerners mean by meditation). Now I think that assumption comes from the understanding of a very decadent Protestantism–ritual is a late accretion…gee, who does it sound like they’re talking about?–and I think it poisons Westerners’ ability to understand other religions too, like Taoism and Shinto. Shinto, after all, is mostly “medicine”.