For a married couple to abstain from sex is a sin against the spiritual unity of the man and the woman and God and the consummation of love in the sexual act. If a married couple both wish to abstain from sex, as they want to become virginal for God again , perhaps there is some virtue in this. I would say there is in it a disbelief in the sexual act being a form of prayer. Either way there is something wrong about this it goes against the very core of humanity and the sex difference and acceptance of man by woman and woman by man.
St. Paul, in Sacred Scripture, teaches that it is acceptable for a husband and a wife to abstain “for a season”:
“Do not refuse one another except perhaps by agreement for a season, that you may devote yourselves to prayer; but then come together again, lest Satan tempt you through lack of self-control.” (1 Corinthians 7:5)
If a married couple have already got several children and honestly do not desire more because they know they hardly manage with what they have, and they know that the church is no help, and the state is no help and it’s just them to raise those kids, then if they use NFP they sin because NFP may only be used to space children and not as a contraceptive method for indefinitely avoiding children. In this case there is no difference between NFP or the condom, or withdrawal before ejaculation it’s all a sin in the eyes of the church.
That’s clearly not what the Catholic Church teaches about NFP, so I see no need to argue the point.
If they enjoy sex without ejaculation, they sin,
If they enjoy oral sex together without vaginal insemination, they sin.
If they abstain its a sin.
Are these your opinions, or what you think the Catholic Church teaches?
It’s all ridiculous, it’s the views of celibate philosophers who have no idea of married life and apply rules to sex that are only practical in the garden of Eden not in real life.
The “rules” (and I mean the actual teaching of the Catholic Church, not your distortion of it) have worked wonderfully in my marriage, and in many others. You may speak for yourself and your own experience, but you don’t speak for everyone.
Let the church start looking after all these children they cause, let them provide free schooling for large catholic families and let the priests and nuns come help clean the houses of these large families.
The church does not cause children. I know what caused my children, and while God certainly had a lot to do with it, it is hard to see how the church played any direct role.
But the church does look after children – haven’t you heard of Catholic orphanages and Catholic social services? And the church does offer discounted schooling for large families. For example, at our local Catholic school, no family has to pay tuition for more than three children at a time. Any additional children are free. Plus our parish pays half the tuition bill, and the school has a tuition assistance fund for families who can’t afford the tuition.
Let them put their money where their mouth is and show some of this charity they expect of everyone else. It’s a one way conversation, they give rules, we give them money.
This doesn’t even make sense. This is like saying, “stop making citizens pay for X, Y, and Z; the government should pay!” But where does the government get money? From taxes. So it is the citizens who are paying either way. It is the same with the church. At least in many places in the modern world, the Catholic Church (as an institution) does not have independent sources of income; it relies on donations from its members.
Also, you seem to have a very clerical view, that sees a huge divide between the institutional church (bishops, priests, dioceses, etc.) and the lay members of the church. But we are all part of the church. For example, if a lay Catholic organization engages in charitable activity, that **is **the church engaging in charity.
The only real thing left about the church is the mass and the 5% of religious who actually live like Jesus said and then the minority of good parishioners who keep the whole Church trundling along.
Have you heard Jesus’s parable of the wheat and the tares (weeds)? If so, why would it surprise you that only a minority of people in the church have a strong faith that they live out in their daily lives?