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NemoSum
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Whats the real moral difference between using natural or artifical contraception?
Jarrod
Jarrod
Natural family planning is allowed because it still allows for the possibility of life. At least that’s the way I understand it.Whats the real moral difference between using natural or artifical contraception?
Jarrod
Since you italicized real, maybe you could explain what you mean? Are there *fake *moral differences that you can list as part of your understanding?Whats the real moral difference between using natural or artifical contraception?
Jarrod
God designed sex to have two purposes: expression of love and procreation. To intentionally divorce the two is the problem, because it twists the design of the act. This is not to say that each instance of intercourse should have a goal of getting pregnant! Couples can use NFP to avoid conception, but notice that to avoid conception, they also agree to forego the other aspect of sex (physical expression of love).Whats the real moral difference between using natural or artifical contraception?
Jarrod
I will just add to what others have stated that in NFP the virtue of discipline is employed much more than in AFP.Whats the real moral difference between using natural or artifical contraception?
Jarrod
there is none. a natural means of contraception, preventing pregnancy by the use of some drug or mechanical device derived from nature like an herbal concoction or sponge is just as immoral as using a drug or device contrived in a laboratory.Whats the real moral difference between using natural or artifical contraception?
Jarrod
Artificial contraception puts something into the marital act that doesn’t belong there. Marital love is a language . It reflects the love language of the Trinity and also God’s love for his people. It gives of itself in a total, fruitful , faithful and free. Contraception is none of those. It puts limits on the giving of the act.Whats the real moral difference between using natural or artifical contraception?
Jarrod
There is no difference between “natural” and “artificial” contraception. Any act of contraception is intrinsically evil.Whats the real moral difference between using natural or artifical contraception?
Jarrod
No, this is not why natural family planning is moral.Natural family planning is allowed because it still allows for the possibility of life. At least that’s the way I understand it.
While I would disagree with your comment that it is used to “sell” natural family planning to couples, yes, natural family planning methods are more effective than condoms in avoiding pregnancy. That is a true statement.In order to sell Natural Family Planning to a couple, they tell them that it is more effective in preventing birth than a condom.
I suppose you could look at it that way.If that is true, isn’t the condom user more open to life statistically?
I agree, but would just add that we need to be careful with terminology. Contraception is “against conception.” Any direct act which purposes contravenes conception while still engaging in the sex act is intrinsically evil – and this is what you have said. But contraception can also be a mentality, and even if NFP is used, that abstinence could be sinful (though not intrinsically so).There is no difference between “natural” and “artificial” contraception. Any act of contraception is intrinsically evil.
Abstaining from sexual relations, whether periodically or completely, is not contraception.
Contraception is the act of engaging in sexual intercourse while taking an action to render it sterile-- before, during, or after the act.
Abstaining is simply that, not having intercourse.
The Church teaching is that any time a couple engages in the act of intercourse it must be ordered per se to procreation and unity. The Church teaching is not some vague statement about being “open to life” it’s a very specific statement about each act being ordered properly. The Church has no teaching regarding how often or when a couple is to have intercourse or to abstain from it.
Per se ordered to procreation means it is ordered in its very being, the act itself. If the couple takes no action to alter the act, it is ordered *per se to procreation. An individual act of intercourse might be naturally infertile due to the time of the month, the age of the woman, pregnancy, or disease/defect but it is still ordered per se *to procreation.
That’s like saying that someone who plays Russian roulette is “open to life” because five of the chambers are empty. Sheeesh.To spice this up:
In order to sell Natural Family Planning to a couple, they tell them that it is more effective in preventing birth than a condom. If that is true, isn’t the condom user more open to life statistically?
No, contraception is not a mentality. It is an action.But contraception can also be a mentality, and even if NFP is used, that abstinence could be sinful (though not intrinsically so).
Really, because I keep hearing that NFP works even better than condoms or the pill in preventing pregnancy. By this definition, that means condoms would be more moral.Natural family planning is allowed because it still allows for the possibility of life. At least that’s the way I understand it.
God gives us infertal periods as part of his plan, thus making use of these does not violate the natural law. Though even still, many suggest a pure understanding of this is that NFP should only be used in situations where pregnancy is legitimatly a very big concern.Whats the real moral difference between using natural or artifical contraception?
Jarrod
OK – I’ll agree to that. But the common terminology even among Catholics is that contraception is “the avoidance of pregnancy.” (Which is why, even in Catholic writings, the term artificial contraception is used.)No, contraception is not a mentality. It is an action.
If a couple sets its *will *against conception outside the moral criteria established by the Church (i.e., serious reason conforming to objective moral criteria as laid out in Humanae Vitae, the Catechism, etc) then they have indeed committed a sin.
But it is not the sin of contraception. It is a *different *sin-- perhaps greed, selfishness, disobedience, etc. But not contraception.
While there may be many lay Catholic individuals who phrase or equate contraception with “avoiding pregnancy” the Church does not. It is unfortunate if they do so because it is imprecise and leads to erroneous conclusion. Similarly, the “open to life” line of reasoning is not the basis of Church teaching.OK – I’ll agree to that. But the common terminology even among Catholics is that contraception is “the avoidance of pregnancy.” (Which is why, even in Catholic writings, the term artificial contraception is used.)
So your post is valuable to at least clarify the terminology.