Need definitive answer about presumption

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Dear CAF,

Hi I saw this in the Catechism:
Q. 1184. How may we be guilty of presumption?
A. We may be guilty of presumption:
By putting off confession when in a state of mortal sin;
By delaying the amendment of our lives and repentance for past sins;
By being indifferent about the number of times we yield to any temptation after we have once yielded and broken our resolution to resist it;
By thinking we can avoid sin without avoiding its near occasion;
By relying too much on ourselves and neglecting to follow the advice of our confessor in regard to the sins we confess.
Can a catholic knowledgeable with the canon law/precepts help explain this? How does this tie into the precept to confess once a year?
 
I believe the precept is to confess at least once a year (#989). I don’t think that is the same as just “confess once a year.”

Presumably (I understand this is not the definitive answer you’re looking for, but it’s the best I can do), if one is aware of mortal sin and has access to the sacrament without great hardship, the conditions that would allow for using the minimum requirement are no longer there.

Hopefully, someone can be more authoritative about it.

–Jen
 
Dear CAF,

Hi I saw this in the Catechism:

Can a catholic knowledgeable with the canon law/precepts help explain this? How does this tie into the precept to confess once a year?
That is not “the Catechism”

The Catechism is here: scborromeo.org/ccc/ccc_toc.htm

2092 There are two kinds of presumption. Either man presumes upon his own capacities, (hoping to be able to save himself without help from on high), or he presumes upon God’s almighty power or his mercy (hoping to obtain his forgiveness without conversion and glory without merit).

scborromeo.org/ccc/p3s2c1a1.htm#2092
 
If one falls into a mortal sin – bottom line - get to confession ASAP and in the meantime seek perfect contrition.

One does not want to wait around for several months or a year…one wants to be returned to true life right away!
 
My mistake, I meant that this is the Baltimore Catechism, not the Catechism of the Catholic Church…
 
See the CCC quote above - that should be helpful as to what Presumption is.
 
Dear CAF,

Hi I saw this in the Catechism:

Can a catholic knowledgeable with the canon law/precepts help explain this? How does this tie into the precept to confess once a year?
From Baltimore Catechism No 4:

327 Q. Which are the sins against hope? A. The sins against hope are presumption and despair.

328 Q. What is presumption? A. Presumption is a rash expectation of salvation without making proper use of the necessary means to obtain it.

A person who goes on leading a bad life, and says when warned of his danger that he is in no hurry to reform, that he will repent some day before he dies, is always living in and committing the sin of presumption. It is a great sin, for it is living in open defiance of Almighty God. Such persons are very seldom given the opportunity to repent at the last moment, and are, in most cases, called to judgment when they least expect it. We are all presumptuous sometimes. Do we not often, when we have fallen into a certain sin, easily repeat the act, saying to ourselves, now that we will have to confess the sin committed, the mention of the number of times will not make such difference for it will not increase our shame and confusion? This is presumption; for we do not know whether God will ever give us the opportunity of making a confession. Again, one mortal sin is sufficient to keep our souls in Hell for all eternity; what then will be our punishment for many mortal sins? Then there is another thing you should remember: God has fixed a certain number of sins that He will suffer you to commit before He sends His punishment. You do not know which sin will complete the number and be the last. The very sin you are now about to commit may be that one, and the moment you have committed it, God will call you to judgment, whether it be night or day, whether you are at home or in the streets—though perhaps not immediately, but before you commit another sin. Such a thought alone should keep you from sinning. Moreover, after confession you strongly resist the first temptation to mortal sin, but after you have yielded to the first you scarcely make any more resistance, but easily yield again and again. You should therefore, to prevent this, go to confession just as soon as you possibly can after falling into mortal sin. It is bad enough to commit mortal sin, but it is terrible to be living in that state day and night—always an enemy of God—losing the merit of all the works you do and yet you must stay in that state of sin till you go to confession and receive absolution. Peter the Apostle committed the sin of presumption. (Matt. 26). Our Lord told him to watch and pray for he would be tempted and yield that night, but Peter said: “No Lord, I will never deny Thee.” Instead of begging Our Lord’s help and grace, he trusted to himself and fell miserably into sin. He went into dangerous company and that was another cause of his fall. But afterwards he saw his sin and folly and never ceased to repent of it.
 
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