I really do think this is utterly unfruitful. But, I will respond to this and some of what you have responded.
The source of all good should be all good, and not able to perform the actions he condemns as evil, let alone perform and create them on a regular basis.
His commands for humans and what is fitting to human nature are not quite the same as what is fitting for the Divine Nature.
Re: angels, their intellect is entirely different, and their will is also different. With full comprehension of their acts they chose to rebel; their wills being fixed are as a result of the difference of intellect (because they cannot change their mind), not because they have always lacked some sort of “freedom”.
There is much to support our hope, most especially Christ Jesus, our Lord, in addition to right reason and the various miracles that we are made aware of.
Yes, indeed, I would want to be like God without fear of Hell, or at least, I would hope to say so. You don’t need perfect contrition in confession; in the parable of the prodigal son, he literally came back because he ran out of food and money!
These snide jabs are childish aren’t they, but it’s not only believers who can find ammo to use under the guise of benevolence.
Perhaps you mean to imply I have made some sort of snide jabs. However, and I have already explained this, but I believe not merely in flesh and blood but the spirit and soul. It seems to me many try to project spiritual beliefs under an attempt to be rational so as to go along with human nature, but there are deeper spiritual struggles going on at the bottom. Hence my attempt to offer some advice, which you can choose to do with as you see fit. Prayer is not for this world only.
I would also like to respond to a couple arguments outside of our own. For instance, you seem to say the praying of the Chaplet of Divine Mercy’s sinfulness changes depending upon the bishop. However, the issue is not the prayer, but the disregard for proper authority (which I fear your comments indicate you do not like) at the time. And looking into private revelations, etc take time.
God cares not only about beliefs but actions, but more precisely intent. It would appear that the first crusade, which saw great success despite being outnumbered by something like 7-12:1, in which there were numerous miracles reported, were of a more pure intent than the following crusades, which may have been moreso motivated by greed, etc.
But this takes up much time, and as I have already described, I think the issue is not quite so intellectual as all the arguing may lead some to think, so this may be my last comment on this topic (perhaps; we will see). God bless.