All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man of God may be thoroughly equipped for every good work.
Protestants say this means that Scripture is all we need to be completely equipped to do the will of God. There is no mention of Sacred Tradition, oral teachings, etc. that apply to that second clause in the sentence. Hence, it seems that Paul is saying that all that is needed is Scripture (and OT Scripture, at that).
Can anyone help? Thanks!
First, this verse does not state that scripture is sufficient…only that scripture is useful.
Second, in order to understand 2 Timothy 3:16-17, it helps to back up and read vv. 14-15, also. Here is my interpretation:
2 Timothy 3:14-17 – Tradition + Scripture + Magisterium
2 Timothy 3:14-17
14But as for you, continue in what you have learned and have become convinced of (Timothy had learned the Gospel and become convinced that it was true by Paul’s ORAL preaching and teaching. This oral preaching and teaching is known to Catholics as Sacred Tradition.), because you know those from whom you learned it (Timothy had learned the gospel from Paul, an Apostle (and Bishop) of the Church, and possibly from other Church leaders whom Timothy had heard preaching and teaching. The teaching authority of the Church is known to Catholics as the Magisterium.) , 15and how from infancy you have known the holy Scriptures (Timothy would have known only the Old Testament scriptures from his infancy since the New Testament had not been written or completed at the time Paul’s letter to Timothy was composed. However, the New Testament is recognized as part of the Bible, the written Word of God. This is known to Catholics as Sacred Scripture.), which are able to make you wise for salvation through faith in Christ Jesus. (Only after commending the Tradition “handed on” from the Magisterium does Paul go on to discuss the nature of Sacred Scripture in the following verses.)16All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, 17so that the man of God may be thoroughly equipped for every good work.
Here’s another interesting point to consider: Timothy was a Greek, and the Old Testament that he would have been familiar with from the time of his youth was the Greek Septuagint. Therefore, Paul is specifically telling Timothy to continue in what he had learned from the Septuagint, and of course, the Septuagint contains seven books that Martin Luther did not like because they contain passages that support distinctly Catholic doctrines like praying for the dead and purgatory.
Consequently, while the Greek Septuagint was known to Jesus, Paul and Timothy, modern Protestants insist upon using an Old Testament that was altered by by the removal of seven books (now know collectively as the Deuterocanonicals) because those books supported distinctively Christian doctrines such as the resurrection from the dead.
This leads to a couple of obvious questions: “Why would the Holy Spirit guide a group of rabbis on matters related to the Old Testament canon when there was already a Christian Church in existence that was under His infallible guidance as Jesus had promised? And why should the revised Hebrew canon trump the Church’s common use of the Septuagint that had continued for over fifteen centuries?
Luther picked that truncated canon for the same reason the rabbis did: To reject specific teachings that were in the new Christian faith that was spreading so rapidly, the Catholic faith.