Gambino, I’m so very sorry for what you and your wife are going through. I know it’s extremely painful and I regret that you feel you’ve not only lost a friend but that your wife has lost her faith. You’ll both be in my prayers and my thoughts. Even though it’s not a Catholic organization, you might consider reading or joining Straight Spouses (info on it is in my first post in this thread). I think you might find a great deal of healing just knowing you aren’t alone in your pain. :hug1: You may also find some support, comfort, etc. in a book called The Other Side of the Closet: The Coming-Out Crisis for Straight Spouses and Families by Amity Pierce Buxton. I’ve heard a lot of great things about it and several lesbian/bi women I know who are married have said it was really comforting for their husbands. I don’t have any experience with this book, but there’s also one called When Your Spouse Comes Out: A Straight Mate’s Recovery Manual by Carol Grever and Deborah Bowman.
I really don’t want to start a flame war. I realize that many of us have different points of view–but if we truly consider ourselves Christian, and especially if we consider ourselves Catholic, we’re all sisters and brothers in Christ, right? I think that demands a certain amount of consideration and kindness in our replies to each other, regardless of our differing opinions.
In that spirit, here are some things to consider. I’m *definitely *not a theologian, a scholar, or an expert in Catholic rule, traditions, etc. Though I’ve attended a Catholic church for five years and become deeply involved, I only began the RCIA process in the last couple of months. So these are things that others have written, I’ve found online, and thought were worth sharing.
In 1975 the Vatican published a Declaration on Certain Questions Concerning Sexual Ethics. One of those questions was homosexuality. A principal author of that document was Fr. Jan Visser, C.Ss.R. In an interview published in the January 30, 1976, edition of L’Europa, he said: “When one is dealing with people who are so deeply homosexual that they will be in serious personal and perhaps social trouble unless they attain a steady partnership within their homosexual lives, one can recommend them to seek such a partnership, and one accepts this relationship as the best they can do in their present situation.”
One of the very men who formulated the Vatican teaching that homogenital acts are wrong allows that in certain individual cases one may not only permit but even recommend a homosexual relationship.
Similarly, speaking about Catholics who dissent on Church teaching about contraception, the Canadian bishops wrote in 1968: “Since they are not denying any point of divine and Catholic faith nor rejecting the teaching authority of the Church, these Catholics should not be considered nor consider themselves cut off from the body of the faithful.”
How could someone do what (the Church says) is wrong and not be living in sin?
As the Catholic Church understands it, wrong and sin are not the same thing. Wrong is harm, disorder, destruction; it is in the objective or external world. Sin is self-distancing from God; it is in the heart. Sin is more a general attitude than any particular action. We sin when we deliberately do what we believe is wrong. Then in our hearts we opt for evil. Then we move away from goodness and from God, who is good. [bolding mine]
It may well be that what you do is not wrong at all. But if you think it is and you do it anyway, well, you are corrupt. That’s sin! Or what you do may really be wrong. But if you don’t honestly think so and you do it, well, your heart is not really amiss. You may be uninformed, naive, or stupid, and even dangerous, but unless you have neglected properly informing yourself, you are not sinful.
The Church teaches right and wrong but never says who is a sinner. Only God knows our hearts. Many homosexual people simply cannot believe that gay sex as such is wrong. So they do what for them is “the best they can do,” though Church teaching says that homogenital acts are wrong. Still, according to the same Church’s teaching on conscience, they do not sin in their hearts nor before God.
I realize that sin *is *sin, regardless of the degree, and that the punishment of sin, by God, is the same, no matter what. But I still find it distressing that people would compare adultery, incest, cannabalism, abortions, and homosexuality as if they were all on the same level. Lying is a sin. Murder is a sin. Should we feel the same way about both crimes? Adultery and incest can hurt very innocent parties (i.e. children) but do not kill anyone. Abortion is death, as is cannabalism. Homosexuality, on the other hand, by itself, doesn’t hurt anyone else. In cases where a person marries and later leaves due to their SSA, people can be hurt.
But simply *having *an SSA and acting on it does not harm others. I don’t think it’s on the same par as killing or intentionally hurting others in irreparable ways. That’s just my feeling on it.
I believe that in scripture it tells us that God asks us to talk to our brothers and sisters when they sin and to counsel them. He asks us to support them in rejecting their former sinful ways. But he doesn’t ask us to approach them in a judgemental manner–and I daresay that most people are much more likely to be defensive in the face of vitriolic judgement than they would be to actually listen and consider an end to their sinning. I believe we are asked to “tell the truth with great love.”
I think I may have found the source for the phrase “intrinsic evil” though I firmly oppose any such belief. I’m disappointed to see it came from our current Pope, though it was said many years ago.
Before [Benedict] became pope, he also made several statements condemning gays and lesbians. In 1986, while a cardinal, he had delivered a Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons, saying, “Although the particular inclination of the homosexual person is not a sin, it is a more or less strong tendency ordered toward an intrinsic moral evil.”
I don’t have quick access to the original document, but I know I read this on a statement issued by the Church. If you look for it, I’m sure you’ll find it.
The church allows gay and lesbian Catholics full participation in the church, provided they are celibate. Moreover, it supports the basic human rights of gay and lesbian people and rejects as sinful any acts of prejudice and discrimination against them. [bolding mine]
If you see all sins as equal, then the sin of prejudice and discrimination against homo- and bisexuals (i.e. feeling that parents with an SSA are likely to harm their children just by being part of the children’s family, feeling “sick” about an inclination that these people did *not *choose but which many choose to *not *give in to, etc.), is equal to the sin you are rejecting, right?
The bottom truth–we are ***all ***sinners. As Gambino deftly put it, just because our life is good now and we are strong in our resistance to temptation, doesn’t mean that things will be the same tomorrow or next week. When I say the Our Father, I always think of “forgive us our trespasses as we forgive those who trespass against us” as meaning that I will be forgiven in the same way that I forgive others.
I woke up at the age of 29 with an SSA I had not known existed. You may think it could never happen to you, but I’ve heard of people in their 40s and even 50s realizing that this temptation was part of their life. Think of how you’d want to be treated and thought of if this happened to you. You *don’t *have to condone or accept something you think of as sinful. But I do believe that we are called to love one another and to treat each other with that love.
One last thing. If you’re talking about the affects of adultery on children, I’d agree that it can affect them strongly and cause damage. However, if those who were discussing the possibility of harm to any children (or their faith) of the OP’s marriage *simply *because of his wife’s SSA, I’m really shocked.

If being tempted to sin is something that can harm our children, then ALL of our children are already harmed. I would think that a parent who suffers greatly from temptation but is able to resist it would not harm their children but could only *increase *the formation of their faith by his/her example.
However, I can see how someone could form that kind of opinion–
The Vatican has strongly condemned adoption by gay and lesbian parents. The 2003 document, “Congregation for the Doctrine of the Faith,” states:
“Allowing children to be adopted by persons living in such [same-sex] unions would actually mean doing violence to these children, in the sense that their condition of dependency would be used to place them in an environment that is not conducive to their full human development.”
Can someone explain to me how being raised by same-sex parents could disturb a child’s “full human development?”

I’m totally confused by that.

Numerous studies have shown not only that children of gay parents (regardless of whether they are natural children or adopted children) are no more likely to be gay than children of heterosexual parents. Studies have also shown that children raised by gay parents are not only just as psychologically healthy as those raised by heterosexual parents, but that they are often more healthy and happy. You can read more
here. Here’s a snippet from the findings:
Studies of other aspects of personal development among children of lesbian and gay parents have assessed a broad array of characteristics. Among these have been separation-individuation (Steckel, 1985, 1987), psychiatric evaluations (Golombok et al., 1983; Kirkpatrick et al., 1981), behavior problems (Brewaeys et al., 1997; Chan, Raboy et al., 1998; Flaks, et al., 1995; Gartrell, Deck, Rodas, Peyser, & Banks, 2005; Golombok et al., 1983, 1997; Patterson, 1994a; Tasker & Golombok, 1995, 1997; Wainright et al., 2004), personality (Gottman, 1990; Tasker & Golombok, 1995, 1997), self-concept (Golombok, Tasker, & Murray, 1997; Gottman, 1990, Huggins, 1989; Patterson, 1994a; Puryear, 1983; Wainright et al., 2004), locus of control (Puryear, 1983; Rees, 1979), moral judgment (Rees, 1979), school adjustment (Wainright et al., 2004), and intelligence (Green et al., 1986). Research suggests that concerns about difficulties in these areas among children of lesbian mothers are unwarranted (Patterson, 1997, 2000; Parks, 1998; Perrin, 1998, 2002; Stacey & Biblarz, 2001; Tasker, 1999). As was the case for sexual identity, studies of these aspects of personal development have revealed no major differences between children of lesbian versus heterosexual mothers. One statistically significant difference in self-concept emerged in Patterson’s (1994a) study: Children of lesbian mothers reported greater symptoms of stress but also a greater overall sense of well-being than did children in a comparison group (Patterson, 1994a); but this result has yet to be replicated. Overall, the belief that children of lesbian and gay parents suffer deficits in personal development has no empirical foundation.
This is obviously long enough.

I hope I have written this in the spirit of love I think is so essential. If I have managed to hurt someone, I greatly regret it. :grouphug: