J
javelin
Guest
Many great responses so far – thank you! I have no hope of keeping up with them all right now, but will try again in the morning.
Thank you all.
Peace,
javelin
Thank you all.
Peace,
javelin
I agree with KCT – Now comes the point when we should cite specific sources and stop with the anecdotal evidence (myself included). I remember an article from The Latin Mass journal that stated if NFP was practiced with the intention of not conceiving, and without “legitimate” circumstances that necessitate that practice, then the couple was in a state of mortal sin, just as if they had used other methods of contraception. I will have to try to find the source and I will post it.Could someone post some sources . . . Humanae Vitae refers to using NFP for serious reasons, but I’ve never seen an official list as to what those reasons are. If there is one, please post it and reference it.
Feanaro’s Wife said:“that far into herself”???
PLEASE take a course/classes… mucus should be able to be checked externally (usually on toilet tissue when visiting the bathroom anyway… but certainly no further than what she would do for regular cleaning.
Sorry to be graphic but I hope this helps…
Malia
My wife and I both know that one child was due to our indiscretion, while the other was a day 7 conception. Both are gifts from God!Have you ever consulted with anyone to help you with your charting? If the method has failed you twice, then there is something missing with the chart interpretations.
That’s the same product I linked to in the OP. Looks interesting.I found this product to identify when a woman is fertile with a quick internet search. (I have not used it and know nothing about the company that produces it.) zetek.net/nfp.htm There are other products available that work like thermometers with a computer chip. Try searching “ovulation predictors”.
We’ve talked a lot about that, actually. But she has been assured by the doctors that the pills nowadays are extremely effective at preventing ovulation in the first place. In order to minimize any very slight risk, we are still abstaining during what would normally be her fertility window.If your wife refuses to return to practicing church teachings against contraception, I would at least encourage you to ask her not to use the birth control pill or other methods that may abort your babies. (Beyond preventing ovulation, the pill also works by preventing implantation of a fertilized egg-- a.k.a. very early abortion.) Besides that, more studies that continue to show the pill isn’t good for women’s health. I just read today about an 200% increase of heart attacks in women on the pill.
Basically, yes.Is this another case of a couple using NFP in place of a contraception?
Meaning, the only reason you are practicing this is to avoid pregancy as opposed to practicing because you embrace the role it plays in sacramental marriage and the sexual embrace as a means of including God at all times?
Just as with contraception in general, the key to getting people to stop choosing it as an option is to get them to toss out their old notions of what they thought sex is all about so that they can see it for the blessed event it truly is. Once they understand how wonderfully awesome fertility is they can embrace it and manage it lovingly.
Until then, even NFP breeds resentment…not only because it seems to make more work for the couple during infertile times, but particularly when ‘it’ fails and a child results. Instead of recognizing that the couple failed, not the system, or that perhaps God really did have a child in mind for them at that time in their lives and embracing the gift given to them, they get angry and bitter.
Not only do you and she need to attend a good workshop about NFP, but is sounds like you could benefit from a good Catholic marriage retreat. In the meantime, I highly recommend Christopher West’s Marriage and the Eucharist available FREE on CD from the Mary Foundation.
I’m fully aware of the Church’s teaching on this now (I wasn’t several years ago), and be assured that we now have serious medical reasons to avoid pregnancy. That’s the crux of her dilemma. Her doctors, friends and parents all tell her she needs to “protect herself”, so the Church is just looking like an authoritarian where “all is black and white”, where she feels her situation is clearly in the “gray”. Obviously, it doesn’t help that the figures in the Church she has spoken with have been wishy-washy on it.Couldn’t have phrased this better myself.
NFP is not intended for “routine contraception.” It is meant for use only in dire circumstances.
To use NFP as your preferred method of contraception – but still being in the mindset that you are actively trying to avoid pregnancy – is just as against orthodox Catholic teaching as using condoms, OCP or surgical methods of sterilization.
*Humanae Vitae *also refers to responsible parenthood. As far as our Church, it does not promote any size as the ideal, but teaches generosity among your circumstances.Could someone post some sources . . . I’ve read posts referring to NFP as contraception. Where does the Church call it that? I’ve read that using NFP for the ‘wrong’ reasons is a mortal sin. Where does the Church say that?
Humanae Vitae refers to using NFP for serious reasons, but I’ve never seen an official list as to what those reasons are. If there is one, please post it and reference it. The Church, in her wisdom, hopes couples will pray and discern under what circumstances they might use NFP. It’s not up to me to decide whose reason is good enough. --KCT
I have offered several times to completely abstain, or abstain except during the first few days of her cycle or long after 20 days into it, whatever she would feel comfortable with.If your wife cannot trust NFP, why not try a hobby. Kneel down and pray throughout the night. Make rosaries, read a book, do laundry, adopt 7 more children. Meditate on the life of St.Joseph.
I know what some of your are thinking…(insert incredulous whine here: “You don’t expect me to go without sex, do you?”)
It’s called practicing self-control. How in the world do we expect our children to stay chaste BEFORE marriage if we cannot be that example, even in a married state. I was taught once that only animals could not control their urges. (Now if you put me next to a box of chocolate doughnuts, that’s a different story.)
What do you think Christ meant when he said “pick up your cross and follow me?” :ehh:
Oh, and one more thing. You do know that Artificial Birth Control is contrary to Church teaching, but dig a little further – it’s INTRINSICALLY evil, WHICH MAKES IT A MORTAL SIN. Not a little venial sin, but a big whopping MORTAL sin. :bigyikes:
As a good, practicing Catholic, you can solve your wife’s problems by withholding, especially since she’s on the pill. If you truly love your wife, you’ll want to keep ***her *** in God’s graces as well as yourself.
I write with complete confidence in this matter since I’ve heard this same issue discussed at least a dozen times on EWTN and Catholic radio. :angel1:![]()
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I have no doubts that you were taught that way, but you should be able to find an instructor to help you tune the sympto-thermal method to meet your circumstances. I teach many women who are very uncomfortable making the internal observations, so I have worked with them in reliably charting other signs and using rules to determine fertility based more heavily on the temperature pattern.Well, we went through training about 8 years ago, and that’s not what we were taught.
They basically said the only place to check cervical mucus accurately was at the cervix itself, which entails reaching all the way through the vagina. I think this was because it takes time for cervical mucus to make its way to the vaginal opening, and so days of fertility could be missed if you only checked externally.
I realize this could be wrong, but it is what we were taught.
Thank you for sharing your testimony. God bless.
Peace,
javelin
Thanks for the (name removed by moderator)ut. Can I ask which product, specifically, you used? Congrats on your little one!Javelin,
In your original post you asked if anyone tried that thing where you that test the chemical reaction of your saliva ?? Save your $$ seriously. We used that thing faithfully and according to it… I was NOT ovulating. That was 12 weeks ago… and I start my 2nd trimester soon.
Thanks for your concern. Believe me that I want nothing to do with the pill.Sorry you are getting hit hard over the pill. Really you must’ve expected that though? You & your wife may be aborting a child month after month. It doesn’t get any more serious than that. My vote goes for abstinance also. It works EVERY time.
I am offering my opinion on the matter of your wife being in mortal sin, which is different than yours. I am not trying to judge her, I am just thinking that if I were in that situation, I would consider myself in sin.I have offered several times to completely abstain, or abstain except during the first few days of her cycle or long after 20 days into it, whatever she would feel comfortable with.
She also knows full well (she told me straight out) that even if I disagree with her choosing to contracept, it would be wrong for me to deliberately withold intimacy from her. That’s been stated several times on these forums, even in the AAA forum. I did say that while I would not reject her, it makes intimacy much less desirable for me. That’s just the truth.
Ultimately, though, this is her decision to contracept, and with all the pressures on her, and her disbelief that it is mortally sinful, I don’t think it is mortally sinful for her. It can be argued that she does not have full knowledge of the gravity of the sin, nor is she acting completely of her own free will.
Peace,
javelin
I fail at bringing you official studies, but common sense still brings me to believe in the possibility of an abortion occuring. No matter how slim the chances, the mere risk of it is disheartening.Thanks for the (name removed by moderator)ut. Can I ask which product, specifically, you used? Congrats on your little one!
Thanks for your concern. Believe me that I want nothing to do with the pill.
OTOH, the doctors managed to completely convince my wife that abortion was not going to happen. All the studies I’ve seen on break-through ovulation with the pill and it abortive nature are very old. Is there a modern study on this that is scientifically credible? Even a very orthodox priest I spoke with who is the only person around here who is in agreement with the Church, and who also has spent many years studying and teaching biomedical ethics, virtually dismissed the chances of people spontaneously aborting because of the pill.
So the jury seems to be out on that one.
I still don’t want anything to do with it.
Even so, we are continuing to abstain during the normal fertile window to avoid the chance of a breakthrough conception and spontaneous abortion.
Peace,
javelin
From the Catechism (emphasis mine):Could someone post some sources . . . I’ve read posts referring to NFP as contraception. Where does the Church call it that? I’ve read that using NFP for the ‘wrong’ reasons is a mortal sin. Where does the Church say that?
Humanae Vitae refers to using NFP for serious reasons, but I’ve never seen an official list as to what those reasons are. If there is one, please post it and reference it. The Church, in her wisdom, hopes couples will pray and discern under what circumstances they might use NFP. It’s not up to me to decide whose reason is good enough. --KCT
The fecundity of marriage
2366 Fecundity is a gift, an end of marriage, for conjugal love naturally tends to be fruitful. A child does not come from outside as something added on to the mutual love of the spouses, but springs from the very heart of that mutual giving, as its fruit and fulfillment. So the Church, which is "on the side of life,"151 teaches that "it is necessary that each and every marriage act remain ordered per se to the procreation of human life."152 "This particular doctrine, expounded on numerous occasions by the Magisterium, is based on the inseparable connection, established by God, which man on his own initiative may not break, between the unitive significance and the procreative significance which are both inherent to the marriage act."153
2367 Called to give life, spouses share in the creative power and fatherhood of God.154 "Married couples should regard it as their proper mission to transmit human life and to educate their children; they should realize that they are thereby cooperating with the love of God the Creator and are, in a certain sense, its interpreters. They will fulfill this duty with a sense of human and Christian responsibility."155
2368 A particular aspect of this responsibility concerns the regulation of procreation. For just reasons, spouses may wish to space the births of their children. It is their duty to make certain that their desire is not motivated by selfishness but is in conformity with the generosity appropriate to responsible parenthood. Moreover, they should conform their behavior to the objective criteria of morality:
When it is a question of harmonizing married love with the responsible transmission of life, the morality of the behavior does not depend on sincere intention and evaluation of motives alone; but it must be determined by objective criteria, criteria drawn from the nature of the person and his acts criteria that respect the total meaning of mutual self-giving and human procreation in the context of true love; this is possible only if the virtue of married chastity is practiced with sincerity of heart.156 2369 "By safeguarding both these essential aspects, the unitive and the procreative, the conjugal act preserves in its fullness the sense of true mutual love and its orientation toward man’s exalted vocation to parenthood."157
2370 **Periodic continence, that is, the methods of birth regulation based on self-observation and the use of infertile periods, is in conformity with the objective criteria of morality.**158 These methods respect the bodies of the spouses, encourage tenderness between them, and favor the education of an authentic freedom. In contrast, “every action which, whether in anticipation of the conjugal act, or in its accomplishment, or in the development of its natural consequences, proposes, whether as an end or as a means, to render procreation impossible” is intrinsically evil:159
The Catechism is SO rich…Thus the innate language that expresses the total reciprocal self-giving of husband and wife is overlaid, through contraception, by an objectively contradictory language, namely, that of not giving oneself totally to the other. This leads not only to a positive refusal to be open to life but also to a falsification of the inner truth of conjugal love, which is called upon to give itself in personal totality. . . . The difference, both anthropological and moral, between contraception and recourse to the rhythm of the cycle . . . involves in the final analysis two irreconcilable concepts of the human person and of human sexuality.160