I have no info except the thought that I hope that was not the case. There is enough New Age Sewage trying to seep into the church…We must fight this influence!
This is very strange. Hans Urs von Balthasar has a reputation for being conservative and orthodox, except for an unusual theory about Christ’s descent into Hell. He is regarded as one of the greatest theologians of modern times and a reading group which is tackling his 21 volume magnum opus was put together recently, advertised here at CAFI did some footwork at Amazon.com and sure enough, this man offers a forward on the book: Meditations on the tarot!
A consequence of Balthasar’s insight is that the divine love revealed on the cross is meant to transform not just the nonbeliever but the apologist as well. As a believer, the apologist has been pulled by divine grace into the encounter of the form of Christ, and so his life must then take on the contours of the form. In this world, divine love is revealed in the suffering and death of the Son. The apologist can win a person to Christ only if he first loves that person and is willing to suffer, and even die, for him. A believer’s life must radiate the beauty of divine love. The work of apologetics goes beyond winning arguments to being grasped by the Christform: “It is no longer I who live, but Christ who lives in me” (Gal. 2:20).
Balthasar’s approach is useful not only with nonbelievers but with those who have fallen away or are lukewarm. Those who wish to delve more deeply in Balthasar’s thought may begin with Love Alone and then turn to his treatment of the “Three Days” (Good Friday, Holy Saturday and Easter Sunday) in Mysterium Paschale (tr. Aidan Nichols, Eerdmans [1990]). He continues this apologetic line in In the Fullness of Faith: On the Centrality of the Distinctively Catholic (tr. Graham Harrison, Ignatius [1988]). Those more ambitious may tackle volume one of The Glory of the Lord. For an introduction to his thought, I have found the study by Fr. Edward Oakes, S.J., The Pattern of Redemption (Continuum [1994]), to be the most helpful work in English.
It took you that long to figure it out? You are getting slow!This article is wholly distorted.
The author of the article seems to think that von Balthasar subscribed to “Universal Salvation” because he said in one of his books, “…it is necessary for us to hope that all men are saved.”
I am sorry but hoping that all men are saved and actually saying that all men are saved are two totally different things.
Now this appeared in the fourth paragraph of this article. After reading that I gave up on the article because it was clear to me that the author was either very biased or did not know what she is talking about, or possibly both.