D
Dr_M
Guest
The article on the NIV was quite useful 
interestingā¦The New Jerusalem Bible, also a Catholic translation, does not use full of grace either. The Revised Standard Version Catholic Edition does.
The Unitedly Stupid Council of Confused Bishops was the oneās that approved this I believe (USCCB)
yes, (neither would St. Padre Pio!) please be more mindful of using such language, especially on a public board. some of us may understand completely, but some may be offended or it may scandalize their faith. itās like two parents insulting eachother in front of their kids.Umā¦they are Bishopsā¦dont insult them please!!! Fr. Corapi would not be happyā¦![]()
New Revised Standard Version Youth Bible Catholic Edition? Is this the same as the New Revised Standard Version Catholic Youth Bible So it says āhighly favored one?ā What about gender uses?I have the NSRV YB-CE. The translation is easy to read. There are some problems with the gender uses, and Lk 1:28. However if you can get past these, It should be fine.. The side commentaries are pretty cool. It does suck that there are no footnotes in the Bible though
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oh yeah, iām from Orange County, beat that! maybe iāll be seeing you at the june2 LA ordination? or notā¦(Might be becasue of the fact that Iām from the Archdiocese of LA, and Cardinal Mahoney is the Archbishop, and iām already a bit on edge, haha)
:bigyikes: My prayers are with you.At least you probably have a heretical priest running your parish, I have none, NAB is the least of my worries. Just go to my RCIA where the faith is insulted every week.
Liturgical Dancing, Consecrated Wine pouring, we learned plenty from your Bishops.
In Christ,
Scylla

Have you heard of the Douay Rheims?The language in the NAB is hideous. Iām talking about the diction and style of the writing: it is deadly boring, and painfully plain.** I know Catholics arenāt suppossed to read the King James Bible for theological reasons, but as far as beauty of language, there are many, many other translationsālike King James-- that are an actual joy to read**. The NAB, as a translation, is lame. Again, not the content, the actual word choice and style. So, so boring.
This is actually the one I got from my gradfather! I was reading it last night; itās a really old paperback, pocket-sized, from the 1940ās. The NRSV Youth Bible looks pretty good. Iād like to read it myself!Have you heard of the Douay Rheims?
Hey Doc M -Sorry if you got offeneded by what I said, not intended to be taken seriously. (The sarcasm canāt be shown from here)ā¦I just canāt believe the NAT was published under their watch. I am fully faitfhful to the Magisterium and the athourity of the Church.
www.drbo.org
or you can look on ewtn for the rsv version.
I think he means New American Translation, I could be wrong though.Hey Doc M -
Youāve used āNATā a couple times. Is it a typo, or are you trying to say something?
Sub
The thread title is referencing the annunciation. Luke 1:28 in the NAB: And coming to her, he said, āHail, favored one! The Lord is with you.āthe Nab translates this?
Acts 6:8:
8And Stephen,** full of grace **and power, was performing great (A)wonders and signs among the people.
That would be the Douay-Rheims as revised by Bishop Challoner (1749-52). Some have called it āthe Catholic King Jamesā, but itās actually more modern and has a better textual base (Jeromeās Latin Vulgate). It has some notes, but theyāre not as extensive as those of either the full-size Jerusalem Bible (1966) or New Jerusalem Bible (1985). The latter two are quite non-traditional, but are not āway out thereā as are some. A good middle-of-the-road version (retains traditional renderings, easy to understand) is the RSV Catholic Edition.So whatās the best Catholic Bible for āa joy to readā-iness?
Iām gonna have to agree with the DRV.
Baronius press offers wonderful hardback and leather pocket-size editions.
My only complaint about it is the lack of commentary as compared with other study bibles.
This is remedied with the Haydock DRV bible, (footnotes by Fr. George Leo Haydock) which has a very comprehensive commentary. It comes in two volumes but is a bit pricier than the Baronius press edition.
I have the hardback and pocket editions, personally. Iād really like to get the Haydock edition, though.
The only things I have to say about the translation itself is that sometimes, because of the age of the language, you must look to the non-colloquial, non-modern meaning of a word to fully grasp its meaning. If you can do that, itās an absolute joy to read, it has no peer imo. (except for maybe the vulgate, butā¦)
Mhmmā¦thanks for the enlightenment. I think Iām gonna get a good RSV-CE or a Haydock DRV.That would be the Douay-Rheims as revised by Bishop Challoner (1749-52). Some have called it āthe Catholic King Jamesā, but itās actually more modern and has a better textual base (Jeromeās Latin Vulgate). It has some notes, but theyāre not as extensive as those of either the full-size Jerusalem Bible (1966) or New Jerusalem Bible (1985). The latter two are quite non-traditional, but are not āway out thereā as are some. A good middle-of-the-road version (retains traditional renderings, easy to understand) is the RSV Catholic Edition.
Youāre thinking of 2 Tess 2:15.Example 1 Tess 2:15 the word traditons (parodisis, is translated as teaching, when it means traditoin)
Itās true that itās all the word of God, but if you want Authentic Catholic Teaching, I suggest an RSV-2CE, as far as readability is concnerned. (Plus it has all the books. NIVās only have 66 books)