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The National Catholic Bioethics Center has published a response to the December '18 dubium concerning hysterectomy. I would have posted this on the threads from January on this topic, but they are of course now closed, so I can’t. Here is the link:
https://www.ncbcenter.org/resources/news/commentary-cdf-responsum-december-10-2018/
I know at least @edward_george1 had wanted to see this link.
It seems at this time they know of no medical cases that fit the description given in the Dec dubiam:
A yes to prophylactic hysterectomy - congregation for the doctrine of faith in response to a question Moral Theology
CDF Issues Guidance on use of Hysterectomy in Some Situations Catholic News
https://www.ncbcenter.org/resources/news/commentary-cdf-responsum-december-10-2018/
I know at least @edward_george1 had wanted to see this link.
It seems at this time they know of no medical cases that fit the description given in the Dec dubiam:
For reference, here are the links to the two previous threadsAt this time, the NCBC ethicists are not aware of concrete cases that would fit these criteria. … The Center looks forward to further clarification regarding medical cases that would unambiguously fulfill the criteria outlined in the responsum .
I feel that it cannot be justified by the principle of double effect because ether good effect is achieved as result of bad effect. A uterus which cannot bear a pregnancy is not a threat to mother unless she becomes pregnant. Here pregnancy is prevented removing the uterus, which is the bad effect, to save mother from the consequences of pregnancy, which is the good effect. Again, the principle of totality cannot justify their answer. So this act seems to be a mutilation. Can anyone explain this…
The hypothetical seems to imagine an imperfect womb that can only get the job done part-way. I’d always considered such people to be parents if they got pregnant (ie they have a child, but it dies before birth). It would help to know what situation the article has in mind.
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