J
Justin1224
Guest
Does anyone like/prefer the New Jerusalem Bible?
i must revise my answer to a tie between new jerusalem and nrsveh its okay, I prefer the douay rheims or the NRSV catholic edition.
The new jerusalem bible has some translations im not particular fond of such as matthew 16:18:
18 So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it.
the use of community instead of Church kinda irks me it just feels like it lessens the importance of the verse.
and in luke 1:27-28
27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. 28 He went in and said to her, 'Rejoice, you who enjoy God’s favour! The Lord is with you.'
the use of God’s favor in stead of full of grace is a KJV-esque translation that does not use the proper full of grace greeting.
just two things about it that jumped out to me. I certainly wouldn’t want to use it for a debate with a protestant or anything, but if you are just using it for personal reading and reflection then go for it!
Actually in the original manuscripts the word community was used, which clearly refers to Church. I’m not sure thougheh its okay, I prefer the douay rheims or the NRSV catholic edition.
The new jerusalem bible has some translations im not particular fond of such as matthew 16:18:
18 So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it.
the use of community instead of Church kinda irks me it just feels like it lessens the importance of the verse.
and in luke 1:27-28
27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. 28 He went in and said to her, 'Rejoice, you who enjoy God’s favour! The Lord is with you.'
the use of God’s favor in stead of full of grace is a KJV-esque translation that does not use the proper full of grace greeting.
just two things about it that jumped out to me. I certainly wouldn’t want to use it for a debate with a protestant or anything, but if you are just using it for personal reading and reflection then go for it!
Does the 1966 Jerusalem Bible use the same terms as the NEW Jerusalem Bible on these two Gospel verses?The new jerusalem bible has some translations im not particular fond of such as matthew 16:18:
18 So I now say to you: You are Peter and on this rock I will build my community. And the gates of the underworld can never overpower it.
the use of community instead of Church kinda irks me it just feels like it lessens the importance of the verse.
and in luke 1:27-28
27 to a virgin betrothed to a man named Joseph, of the House of David; and the virgin’s name was Mary. 28 He went in and said to her, 'Rejoice, you who enjoy God’s favour! The Lord is with you.'
the use of God’s favor in stead of full of grace is a KJV-esque translation that does not use the proper full of grace greeting.
just two things about it that jumped out to me. I certainly wouldn’t want to use it for a debate with a protestant or anything, but if you are just using it for personal reading and reflection then go for it!
For me Happy always brings to mind Sappy.…
I know the Blessed Virgin line is very controversial because people put importance on it but the one above that bugs me most is the use of the word happy instead of blessed. Seems like psychiatrists are speaking instead of someone divine.
…
ha ha, lite humor among brothers is the best kind~For me Happy always brings to mind Sappy.![]()
me tooit’s a fine translation but not my favorite. I much prefer the 1966 jerusalem bible.
The word “ecclecia” usually translated “church” has it’s origins refering to the community gatherings/political gatherings of Greece and Rome…a secular reference to the new community of Christ…a “gathered people”…so yes “community” is also an accurate translation…well…as accurate a “church” is anyway.Actually in the original manuscripts the word community was used, which clearly refers to Church. I’m not sure though
I have sent an e-mail to Fr. Henry about a third edition of the New Jerusalem Bible and his reply was:Will the third edition of the New Jerusalem Bible ever be available in English? I heard it is already out in French.
I was really hoping for a third edition since I already own the fourth edition of the Castilian New Jerusalem Bible.I can see no move towards a third edition.
Oxford publishes ‘The Catholic Comparative New Testament’ which has 8 Catholic translations side by side. It compares; The Rheims, NAB, RSV Catholic, NRSV Catholic, Jerusalem, New Jerusalem, Good News and the Christian Community Bibles.Dr. Scott Hahn recommends reading the same verse in multiple Catholic translations to get a better sense of its meaning. Having tried it, I agree with him.
(I think all of them are online so no need to purchase multiple Bibles to do that.)
God bless you.