Have you made the effort to stay in touch with your advocate? You state you can’t remember his/her name.
The process is not a sham, it is the church making the best decision on determining if a marriage existed. In some dioceses there is a huge back log in cases due to the new rules. Are you saying your case should go before others who filed before you. You stated you started the process two years ago and your file was completed 5 months ago. So it appears it took witnesses 18 months to provide statements. Nothing can happen on a case until all the information is gathered. I believe it is unfair to blame the diocese for something that is not their fault.
The best thing you can do is find out who your advocate is and get in touch with that person.
I came seeking an answer to a technical question about how that appeals process works: I did not come to seek your insults or insinuations.
Of the two years of my process, three months have been due to waiting for responses from my wintesses. No I do not expect my case to go before anyone elses, and wonder why you care to judge someone you do not know with such an insinuation.
I guess I used the incorrect term “advocate” for lack of the correct term. My parish priest is my advocate, and he has done almost nothing. He offered no advice for the preparation of the forms, and has not had a single word with me since sending in the forms. I am not sure what the name of the person is in the Diocese that took the evidence presented and made a case for us. In any case, that person has made no contact with me in two years, except for having sent a letter stating the grounds for which the annulment would be sought.
I understand if these things take time. But what things? It is a ridiculous stretch of the imagination to think that with a single application form (with absurd length limitations), and and two interviews, with no follow up questioning or requests for further information , testimony or clarifications that anyone could possibly come to “moral certitude” about such complex issues of people they have never met.
So, maybe the term “sham” was a bit harsh, but it is absolutely clear to me that the process that I have experienced has NO possibility or reaching a conclusion based on sufficient information. My future is going to be determined by the whim of someone who either did not have the interest, or did not have the ability to explore the merits of the case to any reasonable degree.
I came to this process with full support of the idea that the Church has every right and the best intentions of supporting the sacrament, and through the tribunal would take these interests seriously. Through this process I have come to realize that my confidence in the Diocese was unfounded.