People, i know i am a very sinful person and like Thomas have doubts.
What, if someone very clever, read the Old Testament and decided to produce a ‘story’ from it called the New Testament? Writing things that linked with the Old Testament. Making it look as though things from the Old had come true in the New?
I am sorry to ask this question. Believe me, i am so in love with God!!
I just need to ask. To put an end to my niggling doubts in my mind.
I have often wondered if people, 2,000+ years ago had the Old Testament in front of them, or rather the various books of the ‘Old Testament’ and decided to ‘produce’ an update or a ‘story’ that led on from the OT?
What stops this from being true? Could someone have done this? If not, how and why?
I do believe in God. I am a strong Catholic. But i am human and i do seek the truth. Answers to my many doubts and failings! Thanks
I won’t lie, I’m not as strong a Catholic as you are (and I’m probably more a sinner than you are), but I do know that struggling and asking questions is not bad. In fact, ultimately it can lead to
good. You cannot mature and grow in your faith without wrestling with and questioning the ideas and the beliefs you have inherited. Belief unchallenged and unquestioned - “Why do I do this?” “Why do I believe this? Is this even logical?” - can make it become stagnant and dead. There is no faith without doubt. It’s good to have a freshener every once in a while. I think God will understand.
As for the question, I think I know what you’re asking.
The controversial scholar John Dominic Crossan once suggested the exact same thing that you are asking. In his opinion, the disciples never did know what happened to Jesus after He was arrested other than that He was “crucified under Pontius Pilate” (and they only knew that He was crucified, because the women disciples saw Jesus “from a distance”) - they never even knew what happened to His body!
Crossan proposed that
maybe, the disciples and the Christians after them
invented the story of how Jesus was crucified by poring over OT prophecies they thought applied to Jesus’ suffering and death (Psalms 22 and 69, Isaiah 53, etc.) and made up a tale out of whole cloth. In other words, the passion narratives in the gospels are what he calls ‘prophecy historicized’. (He claimed that 20% of the passion narrative is history remembered; the other 80% is ‘prophecy historicized’.) It’s not coincidental: within the gospels, the passion narratives are the parts which are the most chock-filled with allusions to and quotations from the OT, so integral to the point that if you strip all these OT allusions and quotations away, you won’t have a coherent story left.
The weakness of Crossan’s theory, however, is that it is self-defeating. Crossan takes it for granted that the male disciples running away after Jesus was arrested and the women watching Him “from a distance” is factual, but if you read the gospels, within the narrative these themselves are allusions to OT passages, and thus under Crossan’s logic, they might likely have never really happened at all! And of course, it’s rather gratuitous to assert that Jesus’ friends and followers did not try not find out what happened. I mean, this was their teacher and the head of their group - He was someone important to them. Surely they would have wanted information about what really happened to Jesus after He was arrested (even if just hearsay) rather than just pore over scrolls of Scripture and make guesswork among themselves.
There’s another scholar, Mark Goodacre, who proposed that Crossan was wrong that the passion stories were ‘prophecy historicized’. Instead,
he proposed that they are ‘history scripturalized’: in other words, the disciples and the Christians after them retold the basic historical story of the death of Jesus (which they did know of to an extent) using language and quotations from the OT which they thought applied to Jesus, in order to show that this horrifying execution was actually God’s will being fulfilled.
These types of discussions usually center only on the passion narratives, but I think we can make the same case for the other parts of the gospels which make heavy use of OT prophecy - say, the infancy narratives. Many modern scholars will say that maybe Jesus was actually born in Nazareth (which was after all, His hometown) and Christians later only invented a story of Him being born in Bethlehem to align Him more with certain messianic prophecies to that effect; ‘prophecy historicized’ again. But maybe, as in the passion, we could also make a case for ‘history scripturalized’ here: maybe the infancy narratives
are factual or based on fact; it’s only that Christians ‘scripturalized’ it when they retold the story (because they thought it fitted Jesus to a T).