New tract I found for Catholics: thoughts?

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If I’m saved by faith alone, why do I have to do a “good work” such as ceasing to pray the rosary or memorizing a bible verse? And wait, isn’t the our father and hail mary just words that come right from the Bible? How about I memorize those verses and reflect on them over and over…oh wait…
 
If I’m saved by faith alone, why do I have to do a “good work” such as ceasing to pray the rosary or memorizing a bible verse? And wait, isn’t the our father and hail mary just words that come right from the Bible? How about I memorize those verses and reflect on them over and over…oh wait…
Yeah, as I’ve pointed out elsewhere, particularly regarding traditions, Protestants often accuse Catholics of things they actually already believe themselves.

In this case, however, that might not be what is going on. The person who wrote that tract was probably exhorting Catholics to abandon works as a means of obtaining salvation (and in so making that exhortation, exhibiting his or her ignorance of Catholic teaching).

For me, the struggle I have regarding the Reformed vs. Catholic view of justification is this: not the fact that we, as Christians, must have good works, but rather the question of whether those good works actually purchase–even slightly–my salvation. Both Protestants and Catholics agree that works are necessary for Christians. What they differ on is the purpose of those works. Protestants say that good works are necessary in the sense that one must have them in order to claim the name “Christian,” but not to be saved. True Christianity cannot exist without good works. To profess to be a follower of Christ while living an unchanged, unrepentant life is to be a walking oxymoron. If one has genuine faith, works will surely follow. As one Protestant preacher once said, we are saved by faith alone, but not by a faith that is alone.

Catholics, on the other hand, believe that good works are necessary but for a different reason: for one’s ongoing justification, which will be complete only at the time of his or her death. Justification is not a one-time event that happens at the moment of conversion; rather it is a lifelong process of growing in virtue. Since that is the case, one’s salvation can be forfeited if one does not continue to cooperate with God in that process.

And that is what I still find difficult to accept about the Catholic view of justification, namely, that at the end of my life, it is my work that will be the final deciding factor in my justification. As long as I die in a state of grace–not having died in a state of unconfessed mortal sin–then I am fine.

So you see, at least for me, it isn’t the question of good works per se that bothers me (or most Protestants, I should think); it is the question of what those good works are for.
 
Good point. That was why I was asking people what they meant by “total depravity.” I know that there is often misunderstanding of what it teaches, even among non-Catholics. It doesn’t address the degree of the fall but rather the scope of the fall. In other words, it does not teach that man is as bad as he could be; rather, it teaches that the fall has corrupted all of man’s faculties (hence the “total” in “total depravity”)–will, mind, heart, intellect, etc.
Yep. People misunderstand what Total Depravity is referring to. I am reading a book by a Catholic and find that I agree with probably 90% of what Scott Hahn says. And the rest I am still researching
 
Yep. People misunderstand what Total Depravity is referring to. I am reading a book by a Catholic and find that I agree with probably 90% of what Scott Hahn says. And the rest I am still researching
Which book is that? I’m curious because I’ve been reading different apologetics books by Catholics.
 
But even that doesn’t speak of man having a desire for good. It simply points to the law calling man to be obedient. Just because the law is written on man’s heart (general revelation) does not mean that he wants to obey it, any more than the fact that God’s existence can be known through creation (again, general revelation) means that man wants to worship the true and living God. You seem to be equating revelation with personal desire. If that’s so, I don’t agree, and what’s more, I don’t think even the Church’s teaching agrees with you on that.
You are right, and a quick search pulled up what you are saying is correct. I apologize for the error.
I don’t think they were totally depraved at their creation. That would be a horrific idea. To the second question: yes, I think they were able to desire good without God’s grace before the fall. They were created in perfect fellowship with God.
1701 "Christ, . . . in the very revelation of the mystery of the Father and of his love, makes man fully manifest to himself and brings to light his exalted vocation."1 It is in Christ, "the image of the invisible God,"2 that man has been created "in the image and likeness"3 of the Creator. It is in Christ, Redeemer and Savior, that the divine image, disfigured in man by the first sin, has been restored to its original beauty and ennobled by the grace of God.

If Adam and Eve were created with a desire for good, and that in Christ the divine image (man) has been restored to its original beauty, then man now, through the grace of God
has that same desire.

Also:

1704 The human person participates in the light and power of the divine Spirit. By his reason, he is capable of understanding the order of things established by the Creator. By free will, he is capable of directing himself toward his true good. He finds his perfection “in seeking and loving what is true and good.”

I don’t think this speaks of general revelation, but by actions directed by oneself toward God.
 
First Comes Love by Scott Hahn. I am also reading Knowing God by J I Packer, an Anglican
 
Hello all,

A friend on Facebook recently posted a link to the following gospel tract written for Catholics. I commented on it on FB, pointing out that the one who wrote it should have researched Catholicism better, as the tract implies that Catholics believe in salvation by works. The link is customtractsource.com/Catholic-Tract_p_480.html#.T8zIaR4K4DU.twitter. Thoughts?
Blow it off and send him a link to the following articles from my blog which will refute it. He’s trying proselytize Catholics away from our most holy faith.
How Is A Catholic Saved?
Who REALLY Preaches “A Different Gospel”?
 
May the Holy Father bless you.
Cute here. He’s not talking about the Pope.:rolleyes:
That we might be rescued from hell, we have been baptized, attend mass daily, go to confession and continue receiving the sacraments on a regular basis. But God says, “If a man is not born again, he cannot enter the kingdom of God.” (John 3:3) So being right in the eyes of the Roman Catholic church is not the same as being right in the eyes of God.
Really? That’s odd since the Catholic Church has been calling all of us to be born again for 2,000 years based upon that same passage of scripture and continues to teach this need for rebirth even today. For instance, the Catechism says.
526 To become a child in relation to God is the condition for entering the kingdom.205 For this, we must humble ourselves and become little. Even more: to become “children of God” we must be “born from above” or “born of God”.206 Only when Christ is formed in us will the mystery of Christmas be fulfilled in us.207
The need to be born again is because “The heart of man (the core of his very being) is deceitful and above all things desperately wicked.” (Jeremiah 17:9) How often do you have sexual thoughts? Have you ever stolen anything or wish you had something someone else has? Have you ever hated anyone? God calls this murder. If you answered yes to any of these questions you have broken God’s law which exposes the infinite depth of your wickedness. In this wretched state you can’t do anything to satisfy the infinite standard of God’s righteousness, wrath, and holiness.
This guy is preaching to the choir here and in fact if you’ll enter the catechism at paragraph 1987 and read down for context you’ll see that the Church teaches very clearly and strongly on the need for conversion. it goes on to say.
1989 The first work of the grace of the Holy Spirit is conversion, effecting justification in accordance with Jesus’ proclamation at the beginning of the Gospel: "Repent, for the kingdom of heaven is at hand."38 Moved by grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high. "Justification is not only the remission of sins, but also the sanctification and renewal of the interior man.39
1990 Justification detaches man from sin which contradicts the love of God, and purifies his heart of sin. Justification follows upon God’s merciful initiative of offering forgiveness. It reconciles man with God. It frees from the enslavement to sin, and it heals.
1991 Justification is at the same time the acceptance of God’s righteousness through faith in Jesus Christ. Righteousness (or “justice”) here means the rectitude of divine love. With justification, faith, hope, and charity are poured into our hearts, and obedience to the divine will is granted us.
1992 Justification has been merited for us by the Passion of Christ who offered himself on the cross as a living victim, holy and pleasing to God, and whose blood has become the instrument of atonement for the sins of all men. Justification is conferred in Baptism, the sacrament of faith. It conforms us to the righteousness of God, who makes us inwardly just by the power of his mercy. Its purpose is the glory of God and of Christ, and the gift of eternal life:40

But now the righteousness of God has been manifested apart from law, although the law and the prophets bear witness to it, the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: since all have sinned and fall short of the glory of God, they are justified by his grace as a gift, through the redemption which is in Christ Jesus, whom God put forward as an expiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins; it was to prove at the present time that he himself is righteous and that he justifies him who has faith in Jesus.41
(Cont’d)
 
In other words being a good Catholic cannot save you.
He’s dead wrong here though because a “good Catholic” is as good a Christian (and in many cases far better) than any n-C believer, especially since we are followers of the original, New Testament, “full gospel”, Christianity and not some of the modern new winds of doctrines of men that came into being some 500 years ago.
By faith alone in the blood and imputed righteousness of Jesus Christ alone can save you.
This is nothing more than the error of Sola Fide. CA has the following article that will help here. Justification Sola Fide | Catholic Answers
This is God’s gift to you. Your religious activity is a rejection of Jesus Christ’s payment in full for your sins.
This is fairly typical anti-Catholic polemics. The truth is that we Catholics are involved in our “religious activity” specifically in the obedience of faith in Christ, since He established His Church and the wonderful sacraments it ministers to us in His name. “I Find No Sacraments In the Bible” he said. Far from being a rejection of Christ’s sacrifice for our sins, it is specifically in response to that sacrifice that we obey His call to receive His new birth in the obedience of our Baptism.
Baptism~ Necessary or Not?
The Case For Infant Baptism
Therefore, if you would just “confess with your mouth Jesus Christ as Lord and believe in your heart God raised Him from the dead, you shall be saved. For with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.” (Romans 10:9-10)
As John Martignoni (Bible Christian Society) often says, Catholics have no problem at all with what that verse says and will say “Amen” and “Alleluia” to what it says, though we will not agree with what this guys says it means, which is his (or more likely someone else’s) errant personal interpretation.
Now please memorize this last bible verse instead of praying the Rosary,
Why would I do this? What’s wrong with praying my Rosary and meditating on the life of Christ? Again…is this an authentic presentation of the New Testament Gospel or something new and different? (See Who REALLY Preaches “A Different Gospel”?)
and go to 9marks.org and find a good church. If you do this and believe all that has been said on this card to be true, I’ll see you in heaven.
I looked at that site. It’s fraught with many of the usual errors of modern n-C communities, the most glaring one being that they are very heavily Sola Scriptura, a doctrine that is nowhere found in the Word of God. Nowhere in the Word of God does the Bible lay any claim to being the final and ultimate authority that they preach it to be. It’s simply not there and that has been discussed here at CAF many times in threads like the following.
“If anyone teaches/preaches something that is not in scripture”
It’s NOT in the Bible, okay?
It’s NOT in the Bible, okay? (Part II)
 
To the second question: yes, I think they were able to desire good without God’s grace before the fall. They were created in perfect fellowship with God.
I strongly suspect this is wrong, since if true it would mean there is goodness completely independent of God.
 
So you see, at least for me, it isn’t the question of good works per se that bothers me (or most Protestants, I should think); it is the question of what those good works are for.
I think you are right in your analysis. What I’ve found is that the tract distributing protestants typically have a poor understanding of the role of works in their own beliefs, let alone Catholicism. Higher thinking individuals like yourself understand that the differences are much more nuanced.
 
To the second question: yes, I think they were able to desire good without God’s grace before the fall. They were created in perfect fellowship with God.
Well, I’d say they had that desire because of the state in which God created them: fellowship with Him. Nothing we have that is good is independent of God.
 
I strongly suspect this is wrong, since if true it would mean there is goodness completely independent of God.
Before the fall, Adam and Eve were full of sanctifying grace!

They lost that grace after they disobeyed God and chose self. (wanting to be like God, as they listened to satan.)
 
A friend on Facebook recently posted a link to the following gospel tract written for Catholics. I commented on it on FB, pointing out that the one who wrote it should have researched Catholicism better, as the tract implies that Catholics believe in salvation by works.
Isn’t a works alone salvation a condemned heresy?
 
Koineman,

This can be taken apart piece by piece as others are doing. But, the first problem I see/ issue I would challenge the author on is his reference to St. John 3:3. If we read on in St. John 3:5 we read that “[5] Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God.” (DRBO Online)

This being “born again of water and the Holy Ghost” is a reference to Baptism as the early Church testifies to (See here for Early Church Father references on this verse.)

He/she will most likely not agree with this truth as their own beliefs exclude the correct interpretation of this verse. Right off the bat you can see that the Theology of the author is flawed; if you accept the unanimous consent of the Fathers on this passage (and the Catholic Church for that matter.)

Also, the author seems to speak of the necessity of being born again as if this is something we Catholics don’t know… Of course we know this! It is that the fundamentalist concept of how one is born again (objectively speaking) is a novel concept.

He/she says:
In this wretched state you can’t do anything to satisfy the infinite standard of God’s righteousness, wrath, and holiness. In other words being a good Catholic cannot save you.
Well, Catholics are Baptized by definition and this so this is a non sequitor since Baptism has transferred man out of state which he is speaking of. If a Catholic falls from grace they have the Sacrament of Reconciliation, established by Christ, which a “good Catholic” would make use of. Then they go on with the “faith alone” part which the others are refuting for you.
 
Besides,

“good Catholics” do, by the grace of God, good works without which faith is dead (St. James 2:26.)
 
You are right, and a quick search pulled up what you are saying is correct. I apologize for the error.
No worries. 🙂
1701 "Christ, . . . in the very revelation of the mystery of the Father and of his love, makes man fully manifest to himself and brings to light his exalted vocation."1 It is in Christ, "the image of the invisible God,"2 that man has been created "in the image and likeness"3 of the Creator. It is in Christ, Redeemer and Savior, that the divine image, disfigured in man by the first sin, has been restored to its original beauty and ennobled by the grace of God.
If Adam and Eve were created with a desire for good, and that in Christ the divine image (man) has been restored to its original beauty, then man now, through the grace of God
has that same desire.
Every man, or just those who are baptized?

Either way, keep in mind, though, that this cannot mean for Catholics that Christ restores people to a condition absolutely identical to that which Adam and Eve had before the fall, for if that were true, then Christians would no longer struggle with concupiscence, as they do, and which the Church acknowledges.
1704 The human person participates in the light and power of the divine Spirit. By his reason, he is capable of understanding the order of things established by the Creator. By free will, he is capable of directing himself toward his true good. He finds his perfection “in seeking and loving what is true and good.”
I don’t think this speaks of general revelation, but by actions directed by oneself toward God.
Actually, I think it is referring to general revelation. Notice the wording: “By his reason, he is capable of understanding the order of things established by the Creator.”

Also, I wouldn’t say that being “capable” is the same as desiring. Man has a certain level of knowledge–even the remotest tribes who have never come into contact with Christian teaching–through general revelation. That, however, says nothing about any inner desire. If we start saying that man takes the first step toward God, then we are in danger of falling into Pelagianism, which the Church condemned as heresy, if I’m not mistaken.
 
Koineman,

This can be taken apart piece by piece as others are doing.
There are definitely quite a few theological presuppositions underlying the criticisms in the tract. I also didn’t like the use of the phrase “Holy Father,” as it seems to poke fun at the Catholic use of that phrase. The writer might not have meant it sarcastically, but it almost seems that way.

Overall the tract strikes me as something done very quickly, with little research or preparation behind it. As such, what it will most likely accomplish is to elicit a “Here we go, another ignorant Protestant” response from Catholics who read it, and little more. I agree with their use of the commandments as a preparation for talking about what Christ did on the cross, though.
 
Koineman wrote: <<Either way, keep in mind, though, that this cannot mean for Catholics that Christ restores people to a condition absolutely identical to that which Adam and Eve had before the fall, for if that were true, then Christians would no longer struggle with concupiscence, as they do, and which the Church acknowledges.>>

That is correct.

There is a journey we can take to achieve union with Christ, where it is He that lives fully in us and we have been purged of all self-love.

I remember a three-day retreat I took many years ago where the retreat master described the 7 mansions and gave a quick review of the soul’s progress as it goes eagerly on that spiritual journey. When the retreat was all over all I could think of was "Wow - that was quite a fall Adam and Eve had.!

Your sentence jumped out at me, because the Carmelite Doctors of the Church, particularly St. John of the Cross and Saint Teresa of Avila talk about the spiritual prayer journey, and the end purpose of it is union with Christ. It is called “spiritual marriage”. This journey can take a lifetime. Other saints talk about this as well.

St. Teresa of Avila likes to use the imagery of two flames of a candle coming together into one. It is when a person is purified (an arduous journey of love). Also, in her book Interior Castle, it is the 7th mansion.

St. Paul alludes to this when he says: < It is no longer I who live but Christ who lives in me.>
 
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