I
itsjustdave1988
Guest
It is up to each couple to discern the will of God by first informing their conscience, then following their certain conscience. If after prayerful discernment, a couple believes it is God’s will for them to have more children, but then they refuse to have conjugal relations during the fertile period, then I’d say that they are at least committing a venial sin.thanks dave–what would it mean for example, if my husband or I were not willing to follow NFP? (we both are, but just for the sake of discussion) Could you better explain?
If however, the couple has concluded it is God’s will that they already have what John Paul II called the “morally correct level” of children, then it may be contrary to God’s will to have sexual relations during one’s fertile period. For example, the woman has a heart condition to the extent that she would not likely survive another pregnancy. To engage in sexual relations during the fertile period may be rash or imprudent, contrary to “right reason” or the “greater good” of their family. In this instance, refusing periodic continence or even permanent continence may be at least a venial sin.
However, if there are no reasons why having more children would be imprudent or rash, then I can’t see that simply leaving whether one has further children up to the providence of God could be considered contrary to what Paul VI calls “responsible parenthood.”
Paul VI:
With regard to physical, economic, psychological and social conditions, responsible parenthood is exercised by those who prudently and generously decide to have more children, and by those who, for serious reasons and with due respect to moral precepts, decide not to have additional children for either a certain or an indefinite period of time.
Responsible parenthood, as we use the term here, has one further essential aspect of paramount importance. It concerns the objective moral order which was established by God, and of which a right conscience is the true interpreter. In a word, the exercise of responsible parenthood requires that husband and wife, keeping a right order of priorities, recognize their own duties toward God, themselves, their families and human society.
From this it follows that they are not free to act as they choose* in the service of transmitting life, as if it were wholly up to them to decide what is the right course to follow. *On the contrary, they are bound to ensure that what they do corresponds to the will of God the Creator. The very nature of marriage and its use makes His will clear, while the constant teaching of the Church spells it out.
[Humanae Vitae, 10]