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noma
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If an object assists in the right end of a person, act, or thing, or of a relationship with man, then that object is a natural good (it is ānaturalā).how can something that is ARTIFICAL be natural?![]()
For example, Basal Thermometers are artificial. They assist in the right end of the sexual act between a husband and a wife, and that is in the bearing of healthy children. It is, thus, natural to NFP. And NFP, though it involves artificiality (the process is an invented process), is natural to the bearing of healthy children.
Regulation of the number of children can have a bearing on the health of children. So other artifical methods (like other artifical birth control) can be natural.
Here we understand Aristotleās definition of nature, and not the common definition. Aristotle recognizes that the product of art (something artificial) can also be natural, and its being natural depends on the telos, or the end of the thing, within its proper use.
The common definition dichotomizes nature and art. As such, something artificial is the product of art, rather than nature, and so is not natural. As a result, because natural family planning is a science applied to a certain result the goal of which is beauty of the family (the beauty associated with health), natural family planning would be artificial and not natural, within the common definition.
Both the Roman Catholic Church, and this poster operate (or, in my case, do our best to operate) within the definition of nature used by Aristotle and St. Thomas Aquinas, and not the common definition.
I hope this helps clarify.