I’m assuming you meant to say “big” assumption.HomeschoolDad:
Again, bit assumption.Because sexual sins are the grave sins (mortal sins if the three conditions are fulfilled) that cause the most problems for the most people, and threaten to drag the most people into hell, at least in our culture
I would think that envy, sloth and hate are far more common that sexual sins.
Envy, sloth, and the disliking/exasperation/irritation/aversion forms of “hate” can be venially or mortally sinful, depending on the gravity of the matter. If I am mildly jealous of my neighbor, if I don’t want to be bothered to pray as much as I should (even if I do pray in my daily life), or if I find my neighbor a pain in the neck and wish he would just stay out of my way, none of these things are serious enough to drive the Holy Spirit out of our souls.
On the other hand, sexual sins, if actualized, sufficiently known, fully consented to, and completed, are always mortal sins. Big difference.
I’m not suggesting that you are saying this, but I am very much troubled by the recent trend (past 20 years or so) to regard so many sins as “grave” regardless of parvity of matter. I see a creeping tendency among faithful Catholics to regard any violation of the Ten Commandments as a grave sin, and this reeks of Jansenism. Stealing a small item (and I do not condone this) or telling a small lie (ditto) is only a venial sin. It does not merit eternal damnation. Traditional catechisms were always very emphatic about this. I would really like to see us return to the traditional bifurcation of venial and mortal sin — or would that make things too clear-cut where fuzziness and imprecision is desired by some?
Again, you didn’t say any of this, and I always respect your posts, but this is just a trend I see, and I find it disturbing.