J
Jerry-Jet
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Who had the authority to change the day of the Sabbath–the Catholic Church had that authority–it certainly didn’t come from scripture alone!
Sure, the Church changed the day of worship but there was Scriptural basis for doing so.Who had the authority to change the day of the Sabbath–the Catholic Church had that authority–it certainly didn’t come from scripture alone!
The funny irony with the AV…it is very high church and liturgical…the Anti Cats who use the AV engage in an amazing hypocrisy … They say sola scritura…the only way they make…if you will the av anti-catholic is…Adding annotations and lots of em…all the way back to the Scofield…so…bad Catholics …it’s sola scritura and av…but…it’s not just an av…it’s AV and Scofield or Macartur or whoever…also…it’s an Anglican bible…as a former Anglican I can say…the Anglican Church…never fully became…Protestant…Historian Gibbons…who I think converted Anglican to Catholic…and back again…(don’t quote that I thought read it somewhereSome KJV-only Protestants (references omitted out of sensitivity, but it’s easy enough to find if you really want to) actually blast the NIV as being Too Catholic for them, because they claim that it is based on the Codex Vaticanus and other texts that they claim were corrupted by heresy.
Having read about their objections and what they pertain to, I agree it’s not one of the best codexes on which to base a translation. The KJV used the Latin Vulgate as a translative reference point, while the Douay Rheims was a straight translation. I think both benifit immensely from St Jerome’s early work on translating the Greek.Some KJV-only Protestants (references omitted out of sensitivity, but it’s easy enough to find if you really want to) actually blast the NIV as being Too Catholic for them, because they claim that it is based on the Codex Vaticanus and other texts that they claim were corrupted by heresy.
Well…in fairness.the AV has a nt text that I as a Catholic admire…it is not…" straight" vulgate it roots are from Erasmus who actually did amazing work…you are correct he had the Vulgate but he was …a Titan intellectual he had also Greek…and did amazing work collating and comparing Greek of which he was a unsung prodigy at that point…in a sense his Greek NT…which he was humble enough to admit had flaws…was still groundbreaking…it was revised 2 times again using Greek …so with respect my friend…it was not straight Vulgate…Erasmus used the vulgate to reference and sometimes kept the best of it…with his Greek …in a sense it holds elements of the western work in (the Latin ) and reached back for nuances and cultural elements in Greek …again Erasmus …so amazing a man…admitted the flaws of his first Textus Receptus Greek NT…but it had 2 revisions you must recall prior to its use by Lancelot Andrewes in the 1611 av…it was refined once more …Oxford …Dr. Fell…a brilliant man Greek Scholar…revised it…so the AV the Traditional Anglicans use (of which I was one) the “Approved” text…is Oxford 1769…Having read about their objections and what they pertain to, I agree it’s not one of the best codexes on which to base a translation. The KJV used the Latin Vulgate as a translative reference point, while the Douay Rheims was a straight translation. I think both benifit immensely from St Jerome’s early work on translating the Greek.
I was aware of that already, and Challoner thankfully gave the Douay-Rheims simular treatment.Well…in fairness.the AV has a nt text that I as a Catholic admire…it is not…" straight" vulgate it roots are from Erasmus who actually did amazing work…you are correct he had the Vulgate but he was …a Titan intellectual he had also Greek…and did amazing work collating and comparing Greek of which he was a unsung prodigy at that point…in a sense his Greek NT…which he was humble enough to admit had flaws…was still groundbreaking…it was revised 2 times again using Greek …so with respect my friend…it was not straight Vulgate…Erasmus used the vulgate to reference and sometimes kept the best of it…with his Greek …in a sense it holds elements of the western work in (the Latin ) and reached back for nuances and cultural elements in Greek …again Erasmus …so amazing a man…admitted the flaws of his first Textus Receptus Greek NT…but it had 2 revisions you must recall prior to its use by Lancelot Andrewes in the 1611 av…it was refined once more …Oxford …Dr. Fell…a brilliant man Greek Scholar…revised it…so the AV the Traditional Anglicans use (of which I was one) the “Approved” text…is Oxford 1769…
God bless all.(-:
Forgive me!!! I was not really trying to correct your post! I felt it was quite good…if my “clumsy”I was aware of that already, and Challoner thankfully gave the Douay-Rheims simular treatment.
The KJV used more sources than it is often given credit for.
Sometimes people throw around the term “anti-Catholic” like some liberals throw around the word “racism.” To accuse someone of being anti-Catholic, unless they come out and say it and there are those who do, implies the ability to read minds and I don’t care who you are, you can’t do that.I have read, in many forums, that the NIV is Anti-Catholic. I read the Jerusalem Bible, New Jerusalem Bible and NAB. I have a copy of the NIV for reference. I also have the KJV with Apocrypha. I am curious and want to be more informed. What are the verses that make the NIV Anti-Catholic?
Would you share some examples of these omitted verses?Not to mention the fact that the NIV uses inclusive language and omits many verses in the new Testament.
I disagree with most and believe that some bibles, that are called by some, “Paraphrases”, have their place in the Church, as those who are less fortunate in reading capibilities, and of cause young children still learning to read, should have an option of translation tailored for them to understand and help them to enjoy/learn reading, and reading scripture as well. They still need to be good translations anyway(but just favour the more simplistic appropriate words, and take some liberties with say, the sections that list geneology or report army numbers, etc)The N.I.V. is not so much anti-Catholic as it is anti-Bible. It is a rank paraphrase, a little better than some Protestant paraphrases, but not at all as fine as such fine pro-Bible Protestant versions as the N.K.J.V. or E.S.V.
2Th 2:15 Therefore αρα ουν, brethren αδελφος, stand fast στηκω, and και hold κρατεω the traditions παραδοσις which ος ye have been taught διδασκω, whether ειτε by δια word λογος, or ειτε δια our ημον epistle επιστολη. (KJVSL)Yes, it clearly shows bias. The problem is not so much the translation of the word paradosis as teachings, but rather its inconsistency in doing so. When it refers to “bad” tradition, then they translate paradosis as “tradition” but when it’s “good” tradition, they translate it as “teachings”.
2Th 2:15 Therefore αρα ουν, brethren αδελφος, stand fast στηκω, and και hold κρατεω the traditions παραδοσις which ος ye have been taught διδασκω, whether ειτε by δια word λογος, or ειτε δια our ημον epistle επιστολη. (KJVSL)Yes, it clearly shows bias. The problem is not so much the translation of the word paradosis as teachings, but rather its inconsistency in doing so. When it refers to “bad” tradition, then they translate paradosis as “tradition” but when it’s “good” tradition, they translate it as “teachings”.