Tmaque:
fool,
When I say “racist” I simply mean that the BOM and the earlier LDS Church did not treat and consider non-whites as true equals.
I will agree with the this judgment about the early LDS church. When it comes to judging whether the 20th century LDS church was racist, they can be judged two ways: from outward appearances or looking at the root causes. On outward appearances it is easy to claim the 20th century LDS church was racist, because they did not treat Blacks equally. But when we look at the root causes, Blacks were not treated equally because there was a loyalty to 19th century leaders. The root cause was not racism! Should we judge 20th century LDS leaders by their hearts or actions?
I simply can not agree that the Book of Mormon treats people of different colors unequally solely on the basis of their skin color. There is much more complexity than that. In fact skin color is completely uncorrelated to levels of righteousness in the Book of Mormon, remember who the more righteous nation is frequently reversed.
Example
Jacob 3:
5 Behold, the
Lamanites your brethren, whom ye hate because of their filthiness and the cursing which hath come upon their skins, are
more righteous than you.
8 O my brethren, I fear that unless ye shall repent of your sins that their skins will be whiter [clearly a metaphor, compare to other statement associated with being spotless or white at the judgment
Scriptures”]1 Ne 12:10,
2 Ne. 33: 7 ] than yours, when ye shall be brought with them before the throne of God.
Scriptures
9 Wherefore, a commandment I give unto you, which is the word of God, that ye revile no more against them because of the darkness of their skins; neither shall ye revile against them because of their filthiness; but ye shall remember your own filthiness, and remember that their filthiness came because of their fathers.
10 Wherefore, ye shall remember your children, how that ye have grieved their hearts because of the example that ye have set before them; and also, remember that ye may, because of your filthiness, bring your children unto destruction, and their sins be heaped upon your heads at the last day.
To me (whether Jacob is referring to a metaphoric skin = separation from His congregation or literal skin color from intermarriage or a literal skin marking like a tatoo or war paint that the Lamanites used to distinguish themselves see
Alma 3:13) this is the most anti-racial (or better anti-ethnic or anti-bigotry) statement in all of the scriptures. Righteousness is completely decorrelated with color.
The emnity between the Lamanites and Nephites is a political and religous one. It the turmoil of Irish Catholics vs. Brittish Protestants. The curse was that the Lamanites were separated from God’s congregation.
The change of skin color (if any) is completely dependent on intermarriage or self marking. My quote from Joseph Smith shows that was the original modern understanding was that it is only change through intermarriage.
Your analysis Job underscores my point that “skin of blackness” is a metaphor. You say it does not refer to pigment. Great! Now you already agree with me that “skin of blackness” is used in a place where it doesn’t refer to someone’s real skin color. That’s a good start. Clearly the reference to “black” isn’t literal, but perhaps “skin” is, taken as a whole the rhetorical purpose of the passage is Job describing his humility, suffering, and lowly state before God. I am trying to help you look beyond the literal meanings and look at the underlying meaning in the passage. If you can do that here, you can do it for the Book of Mormon as well:
My problem with the notion that “skin of blackness” is metaphorical is that it is a recent one.
Hardly. I think it is both the ancient understanding and Joseph Smith’s understanding demonstrate otherwise. Equating literal skin color with spiritual inferiority is only a reading that came when LDS began to absorb the worldview of pro-slavery Southern Christians. It was a modern concept not an ancient one.
But, if we’re dealing with historical facts, I believe there is no doubt that a racist doctrine was absolutely present and practiced up until the late 20th century.
If you want to deal with historical facts, I suggest reading the online book “Neither White Nor Black” that I link to in my FAIR article.
–fool