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Guest
I wrote an article for my school newspaper about how Catholics can believe in evolution in all instances except for the placement of the soul by God. This was a response to my article posted online.
"But those who attempt to harmonize evolution with the Bible have a serious theological issue on their hands. In Romans 5:12, Paul says, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.”
Paul was saying that there was no death before Adam sinned. And the Bible clearly states that death is an enemy and a result of the Fall. If you believe in evolution, you must accept that there were millions of years of suffering and death BEFORE Adam sinned and, in fact, BEFORE man even evolved. Ultimately, death becomes, not an enemy, but a good thing because it is what drives evolution. This is not a tenable biblical position.
I would like to know how Catholics reconcile the issue of “no death before sin.”"
"But those who attempt to harmonize evolution with the Bible have a serious theological issue on their hands. In Romans 5:12, Paul says, “Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.”
Paul was saying that there was no death before Adam sinned. And the Bible clearly states that death is an enemy and a result of the Fall. If you believe in evolution, you must accept that there were millions of years of suffering and death BEFORE Adam sinned and, in fact, BEFORE man even evolved. Ultimately, death becomes, not an enemy, but a good thing because it is what drives evolution. This is not a tenable biblical position.
I would like to know how Catholics reconcile the issue of “no death before sin.”"