Where does Catholic dogma state we must not believe that the universe is a “virtual reality” created by God. What difference does it make if it is? And what has that got to do with epistemology? The fact is, you have not demonstrated your position, you are just making arguments from authority, without showing anybody how that supports your position logically.
You are not biased in favor of the truth, you are biased in favor of what you want to be true. Your writing style reveals all.
Well, it doesn’t do any good to argue with you. I’ve asked you to show me one philosopher who agrees with you, but apparantly you think you are the best philosopher who ever lived. I see no sign of that because your " logic " is incoherent.
For Catholics, other Christians, Jews, and Muslims
It is Defined Catholic Dogma that God created, in time, all creatures out of nothing ( with no parsing of the word " nothing. " It means from no prior existing matter of any kind, including the " near nothing " states proposed by some " wild eyed," popular cosmologists of the day.
So Catholics must believe that God and His creatures are absolutely other than each other. God is no part of His creatures and they are no part of Him. God and His creatures are absolutely distinct, but His creatures are absolutely dependent upon Him for their existence, and they prosper by His Providence and Government…
It is Defined Catholic Dogma that the essential nature of God is that He is One and Simple. Other attributes are also defined but are not essential to this debate.
There is nothing in Catholic teaching about God’s " Esse, " or His " Act of Existence. " These are philosophical terms and no Catholic is bound to accept them. These same terms have been applied to creatures as well. And we are not bound to acknowledge their validity. However it would be foolish to deny their validity in either case, if they are correctly applied. And that is just where the problem lays.
It is interesting that the O.P. useses the term " act of exisiting " and asks us to prove how God could create the " act of exiting " out of nothing. This term was originated by Thomas Aquinas in the 13th century and showed that God ( the Pure Subsisting Act of Exising ) created the entire universe of creatures ex nihilo, absolutely. And when He did so, He created entire substances, including their " act of existing. " That this is the correct interpretation has been shown in my post # 17. Thomas Aquinas showed in the S.T. Part 1that God is the First Cause of all creatures. In Part 1, he also shows that God created all creatures out of nothing.
Now to demand a blow by blow account as to just how God pulled off these stupendous miracles is asking us to examine the mind of God and that is just spurious in the extreme. All the best minds the world has ever known can do is demonstrate that this is a necessary conclusion. That is, because God exists, we exist.
The O.P. has put forward a number of propositions which cannot be held by Catholics.
- God cannot create an " act of existing " which is not His Own Act of Existing
- God cannot create an " act of existing " ex nihilo.
- We exist, ontologically, in the mind of God.
- The universe exists, ontologicallly, in the mind of God.
- God’s " Act of Existing " is the " act of existing " of creatures.
- God is the only Esse
- There are no created esses that are separate and distinct from God’s own Esse.
8, That God creates Essences by sharing with them His Own Esse
- To excape the odium of an heresy akin to Pantheism because of point # 8, he says that Essence is distinct from Esse. And so God’s Esse is not a part of the created Essence. He fails to see that this has left him in the realm of Prue Ideas, that the world is nothing but a collection of Forms without real substance, a world of non-being, because for a being to exist, it must have its own Esse. But under his philosophy, this is impossible.
- It is possible that I have overlooked other errors.
** It should be noted that Thomas Aquinas teaches that essence and esse are distinct, yet esse is the most important principle of a substance, it is most interior to it and is that whereby an essence becomes a being or substance. It composes with the form and the matter, if any, to make one substance, one being.
*** St Thomas, contrary to what the O.P. says, teaches that God creates entire substances in His act of creation, and the first of His created effect, interior to the substance, is the substance’s very own act of existence, which is limited by the form or nature of each particualr substance. And further, Thomas teaches that we must hold on Faith, that God has created the universe ex nihilo in time.
He futher teaches that God, though operating most intimately in His creation. is absolutely transcendent to it and does not mix with it in any ontological way. This is also the teaching of the Church.
**** All the arguments against his positions have been given by myself, Utunumsint, Hicetnunc, and Prodigal Son, and Polytropos earlier in this thread. You can read them for yoursef, they are St. Thomas’ own arguments.
Linus2nd