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Gareth
Guest
I thought about this answer a lot. I know it’s tiresome but Imagine I make a calculator, I write a program it has software and hardware. I could code it poorly and then when it runs it may sometimes produce ‘true’ results sometimes ‘false’ results. If I smash the calculator the program I wrote and encoded into it to solve problems will be gone forever.Hi, Gareth. You asked a similar question over on a different thread, and I just posted a response there before I found this thread. So, with your permission, I’ll just re-post here (I say, not waiting for permission):
By the way, the position you seem to be holding is very similar to Aristotle’s: belief in God and the soul, but belief that the soul perishes with the body, except POSSIBLY insofar as the soul is united to God. He certainly didn’t seem to believe in a personal afterlife. Aquinas took this position and made it more congenial to the Christian vision of death and the afterlife. A lot of this he argues out in the “Treatise on Man” in the Summa Theologica Part I.
- Those things which arise out of a purely physical process are neither true nor false; they simply are what they are. Examples: digestion taking place, ice forming, grass growing, rain falling, etc. Digestion is not “true” or “false.”
- Our thoughts, however, can be true or false.
- Therefore our thoughts are not the result of a purely physical process (although the process does involve physical organs such as the brain, primarily). If our true thoughts are purely physical in origin, then they are unlike everything else in the universe, and the burden of proof is on the materialist to explain: How can something be TRUE or FALSE and yet also be purely physical in origin?
- If our thoughts are not the result of a purely physical process, something non-physical is involved in producing them. This non-physical element is variously referred to as a mind, or soul, or intellect, or spiritual nature, etc.
- Because humanity is aware of this rational, intellective consciousness, the vast majority of humanity has also always been aware of the non-physical side of us.
- Since this side of us is non-physical, it would not seem to be affected by physical death.
- This non-physical side of us can also contemplate eternal, unchanging truths. For example: A triangle has three sides. That truth will never change, even if no other triangles are ever instantiated for the rest of the history of humanity.
- Since the non-physical side of us can contemplate eternal and unchanging truths, and it seems likely could survive physical death, it also seems logical that the mind/soul/spirit itself would also be eternal, and capable of eternal contemplation.
- This eternal contemplation in theological terms is often called either the Beatific or Miserific Vision.
- This afterlife was given stronger assurance by the Resurrection of Christ.
It is true that the thing that gave rise to the program in the calculator was created by my mind, so your point stands. But this proves one other thing I think and that is this.
Like the calculator that I made, God also could have made us to be finite. That we could have a soul that is inifinitly connected to our ‘hardware’. and when that is gone we too could be gone.
It seems to me that your argument is effecient in arguing as more a proof of the existence of God, but doesn’t effectivily proof we are imortal.
Most of the arguments, here prove that we could have souls, but only if God was prepared to animate them, keep them ‘synched’ with our ‘best’ (not ill, infirm etc) self, educate them when they seperate and keep them alive.
And that calls for belief in an interventionist God, which I can’t accept for other reasons. I guess the poster who said this isn’t a question that would stop belief was right. This is a secondary issue.
Thats what I think at this point, after having had some time to digest what you’ve all written, is very hard to reply to all. Thanks for your responses.
Thanks
Gareth