No penance after confession

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Just a quick question:
I recently was visiting a parish as I was away for the day and not able to make it back in time for mass. I decided to go to confession as I had a very rough week.The priest was very understanding and kind and gave me great advice, but he gave me the absolution and wished me well. He never gave me a penance and while I know the confession was valid I was just wondering if it was normal or if this was just extraordinary?
 
It is normal for the Priest to give some form of penance, but I have also known of Priests who have done penance for the penitent. Perhaps Father understood that what you most needed was God’s healing and He did the penance for you.

Or he may have just forgotten. They are human like that.😃
 
Why not offer up a Rosary as a penance for your sins. 🙂
Quite right. There is nothing that says we cannot add our own penance over and above what the Priest gave us. Wonderful idea, especially during Lent.
 
My priest never gives penance. I assume each one has his own style. 🙂
 
Lucky devil. At school we always lined up for the priest who would invariably give five decades of the rosary as a penance. Saying this always got us out of the Latin class which was next on the time table.
 
Lucky devil. At school we always lined up for the priest who would invariably give five decades of the rosary as a penance. Saying this always got us out of the Latin class which was next on the time table.
Did you pray the rosary in Latin? 🙂
 
Quite right. There is nothing that says we cannot add our own penance over and above what the Priest gave us. Wonderful idea, especially during Lent.
Under CCC1459 and 1491: one should, if possible, make amends to one’s neighbor for the damage done; however, to add an additional penance outside of that prescribed by the priest is not in line with what I understand to be the norms of the Church and may worse, be in itself a sinful act - much like Moses striking the rock twice - it shows a lack of faith in the mercy of God.

We must always keep in mind that it is not the Priest that is forging sins, but our Lord himself ( CCC1422, 1440 - 1445, etc…).
 
Under CCC1459 and 1491: one should, if possible, make amends to one’s neighbor for the damage done; however, to add an additional penance outside of that prescribed by the priest is not in line with what I understand to be the norms of the Church and may worse, be in itself a sinful act - much like Moses striking the rock twice - it shows a lack of faith in the mercy of God.

We must always keep in mind that it is not the Priest that is forging sins, but our Lord himself ( CCC1422, 1440 - 1445, etc…).
👍
 
True, this is in the Catechism:
Under CCC1459 and 1491: one should, if possible, make amends to one’s neighbor for the damage done;
This is not in the Catechism and is z’s opinion:
however, to add an additional penance outside of that prescribed by the priest is not in line with what I understand to be the norms of the Church and may worse, be in itself a sinful act - much like Moses striking the rock twice - it shows a lack of faith in the mercy of God.
It is meritorious and completely in line with the tradition of the Church to do extra penance as one recognizes one’s sinfulness before God. However, they should run it by their spiritual director if it is a fairly rigorous penance to avoid scruples or spiritual harm (promising too much and then the burden inhibits one’s ability to fulfill his duties of his state in life).

To the OP’s original question: If you forgot your penance or if the priest forgot to assign it to you: go ahead and substitute a good work or prayer for your penance.

See FrZ’s response to this question here: wdtprs.com/blog/2012/05/quaeritur-i-dont-know-if-the-priest-gave-me-a-penance-during-confession-are-my-sins-forgiven/
 
Under CCC1459 and 1491: one should, if possible, make amends to one’s neighbor for the damage done; however, to add an additional penance outside of that prescribed by the priest is not in line with what I understand to be the norms of the Church and may worse, be in itself a sinful act - much like Moses striking the rock twice - it shows a lack of faith in the mercy of God.

We must always keep in mind that it is not the Priest that is forging sins, but our Lord himself ( CCC1422, 1440 - 1445, etc…).
I am not quite sure if this is correct for this situation. Although the OP did not get any penance, my understanding of Catholic theology is that it is meritorious to do penance for our sins and for others (for example, we can do acts of penance for the souls in Purgatory - that has been a long standing and honorable tradion). The question from the OP was “is it usual for the Priest to give no penance”.

I do agree with some other posters that if the doing of additional penance when done out of scrupulosity is something to discuss with your Priest.
 
True, this is in the Catechism:
z_0101;12837837:
Under CCC1459 and 1491: (…);
Glad we can agree on that.
This is not in the Catechism and is z’s opinion:
z_0101;12837837:
however, to add an additional penance outside of that prescribed by the priest is not in line with what I understand
I thought I was very clear that it was/is my opinion in the post - no?
With that said, the opinion is based upon sound teachings. , From both NT and OT that to add to God’s will can be sinful and as illustrated by Moses’ act. Keep in mind, that just because something isn’t clearly stated within Church teaching doesn’t mean we can go and do as we please - Moses did… 😦 .
BTW: We have addressed this very thing in our RCIA classes. Father was very clear that we should trust the Celebrant of the Sacrament - if no penance is given, then we are to make reparations to those harmed if possible and trust in the mercy of God and that we have received absolution. Thus, this is not solely my opinion but also based upon a sound catecheses program.
It is meritorious and completely in line with the tradition of the Church to do extra penance as one recognizes one’s sinfulness before God.
With in the context of the sacrament.
The obligation to do penance can be fulfilled by the act of reparation - say in the case of Gossip… it would take a great act of courage to speak up to correct the misinformation/lies told. This is within the norms of the Church magisterium.
However, they should run it by their spiritual director if it is a fairly rigorous penance to*** avoid scruples or spiritual harm***
That is the exact reason one should not be adding penance to that given by the confessor - scruples **and **spiritual harm. Doing anything more than the penance given and making reasonable and appropriate restitution to those harmed is outside of the norms
To the OP’s original question: If you forgot your penance
OP didn’t forget the penance. OP was not assigned a penance that OP was aware of; thus, either the reparations due to those hurt was sufficient in the Celebrant’s opinion or the Celebrant did the penance for OP. In either case OP should trust the Confessor’s act and have faith in God’s mercy.
or if the priest forgot to assign it to you: go ahead and substitute a good work or prayer for your penance.
It is not in the norms of either CCC nor the CL for the penitent to assign their own penance.
Can. 981 The** confessor is** to impose salutary and appropriate penances, in proportion to the kind and number of sins confessed,** taking into account, however, the condition of the penitent.** The penitent is bound personally to fulfil these penances.
That is really very clear… the confessor, not the penitent, is to impose the penance. In the case of OP, we do not know the condition of OP at the time of confession. It could be that the Celebrant felt that additional penance would do more harm than good. We were not there (nor should we be 😃 ).
I did and it doesn’t change the fact that the penitent is to trust in the Celebrant, do only the penance(s) imposed and to make appropriate recompense to those damaged by the penitent’s act when such is possible in accord with the CCC and CL!

Let’s bring in that forgot penance you mention… From the above link:
People will, once in a while, forget the penance that was assigned. This can happen when some well-meaning priest assigns one of those loopy, long, open-ended penances, such as, “Read the seventh chapter of the Second Book of Kings and spend some time under an elm tree counting ladybugs while you think about the impact your use of fossil fuels has on the environment.”

In those cases, just substituted some good work, as you seem to have done.

Going to confession the next time you could say that you didn’t do an assigned penance because you didn’t understand it, forget it, couldn’t do it… whatever… and that you, instead, substituted 10 Our Fathers and 10 Hail Marys.

In the meantime, rest confident in the fact that your sins were forgiven. You can receive Communion without any qualms on that point of the penance.
Here, one is attempting to act in good faith to do penance and then brings the sin of not completing the imposed penance back to the confessional for absolution along with a mitigating act which the Celebrant can take into consideration when imposing penance.

And while we’re reading FrZ’s blog… let’s get the bigger picture from his point of view:
Am I forgiven if I don’t do a penance assigned in confession? Fr. Z rants. (it’s a long article, please follow the link for full context)
In any event, the penances assigned in confession **do not affect the efficacy **of the sacramental absolution we receive.
 
Don’t we all do penance every day, or only on Fridays and if “assigned” as part of the sacrament?
 
Don’t we all do penance every day, or only on Fridays and if “assigned” as part of the sacrament?
:confused: I for one am not clear about what you are asking.
You most likely should start a new thread so that your question can be clearly answered without being entangled in this thread’s topic.
 
:confused: I for one am not clear about what you are asking.
You most likely should start a new thread so that your question can be clearly answered without being entangled in this thread’s topic.
Yeah, I was probably unclear, but I think once I clarify my thoughts, it will be apparent it does go with the thread,

The point I was trying to make is that it seemed you and several other posters linked penance, exclusively with the Sacrament of Reconciliation…as if the only time penance is offered is as a result of the sacrament, by direction of the priest administering the sacrament.

Rather than a question, I guess what I should have said was:

All of us should be doing ongoing acts of penance, and not just on Friday’s or when leaving the confessional.

Peace.
 
The point I was trying to make is that it seemed you and several other posters linked penance, exclusively with the Sacrament of Reconciliation…
(…) All of us should be doing ongoing acts of penance, and not just on Friday’s or when leaving the confessional.
I see your point; however, the topic of the thread directly concerns the Sacrament of reconciliation - not, for lack of a better term, general penance as you describe. Although related in the same way as cousins, these are two different acts of the faith and should not be co-mingled in anyway, shape, or form. These two differing acts are treated separately within the texts of the CCC and CL.

Although, IMHO, still off topic, I do see where it might be helpful to reference sources on this:
USCCB.ORG - Pastoral Statement on Penance and Abstinence
3. For these reasons, Christian peoples, members of a Church that is at once holy, penitent, and always in process of renewal, have from the beginning observed seasons and days of penance. They have done so by community penitential observances as well as by personal acts of self-denial; they have imitated the example of the spotless Son of God Himself, concerning Whom the Sacred Scriptures tell us that He went into the desert to fast and to pray for forty days (Mk 1:13). Thus Christ gave the example to which Paul appealed in teaching us how we, too, must come to the mature measures of the fullness of Christ (Eph 4:13).
  1. Of the many penitential seasons which at one time or another have entered the liturgical calendar of Christians (who on this point have preserved the holy tradition of their Hebrew spiritual ancestors), three have particularly survived to our times: Advent, Lent, and the vigils of certain feasts.
    Please refer to the complete text.
We might also fast/do penance for a particular act
These act of penance do not impose our will on a Sacrament as is being discussed in this thread.

I must also note, that those that are scrupulous should take great care when considering any act of penance outside of those directed by the Church and discuss their choices with their spiritual adviser or a priest if they do not have a spiritual adviser - one can go a tad over the line (( I highly advise the average person to also follow the above in that it is a sound practice to involve the Church in our acts of faith 🙂 ))
St. Gemma’s use of extraordinary instruments of penance

By the age of 18 (but most probably even before) in a heroic effort to control and master her flesh and bodily desires, it was discovered that Gemma took up the ancient spiritual practice of external penances and self-imposed external mortifications. One of these penances consisted of a rope that was full of knots, which she tied around her waist like a belt, beneath her clothing. Her confessor since childhood, Monsignor Giovanni Volpi, discovered this fact while questioning Gemma during confession. Not approving of such severe forms of penance, he immediately had her take the knotted rope-belt off, and requested that she not wear it anymore.

Concerning this knotted rope-belt Brother Famiano, who knew Gemma well wrote: “If she had been allowed to continue she would have shortened her life through mortification. Once she let me see a knotted cord which I understood she had worn around her waist. Her confessor had ordered her to take it off because the knots had eaten their way into her flesh.” - (read the rest here )
 
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