Noahs' Ark True of False?

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Maccabees:
Catholics readin too much New Jerome Biblical Commentary?
That’s for sure. First, you pay $50 or more for it, then you read the writings of the bible are fake, and then you read Brown say that in the next edition, most of this edition will be thrown out.

Hey, save yourself 50 bucks.
 
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SherryLynn9:
You forgot Enoch.
Hi SherryLynn9
Thank you, do you have the reference? I had a quick flick but could not locate it.?
Ooops I just had another quick look and hey paydirt
Ezekiel 14:12 The word of the Lord came again to me saying: 13 Son of man, when a land sins against Me by persistent unfaithfulness, I will stretch out My hand against it, I will cut off its supply of bread send famine on it, and cut off man and beast from it. 14 Even if these three men, Noah, Daniel, and Job were in it , they would deliver only themselves by their righteousness" says the Lord God.
Christ be with you
walk in love
edwinGhttp://forums.catholic-questions.org/images/icons/icon7.gif
 
EdwinG << You have a clear understanding in your mind where and how science can or can’t be applied to your belief. >>

Now we’re getting a little off the topic of Noah, the Ark and the Flood. But No, I don’t have a clear understanding about how science can be applied to all the miracles in the Bible, just the global flood idea. That one requires, not just one miracle, but thousands of miracles as explained above. Miracles not mentioned in the Bible.

EdwinG << Have I understood you? Mind you I do feel that if you asked a scientist if you could grow a limb back he would say >>

With that comment, No you misunderstand. The miracles of Jesus can’t be proved or demonstrated by science. They must be accepted by faith. However, modern miracles can and are tested by the Church first with science, and a rigorous scientific process if I understand, before the Church says “Yes, here we have a miracle.” For example, the appearances at Fatima.

But in this thread we are talking about Noah’s flood, global, local, or total myth. Stick to the subject. 😛 I go with the local or “regional” flood theory.

To sum up, my questions to the global flood theorists who have participated in this thread are

(1) How did the Kangaroos get from/to Australia to/from Noah and the ark? Did they swim the oceans? And a bonus question (b) How did the Penguins and Polar Bears get from/to the South/North Pole to/from Noah and the ark? And how many billions of ice cubes did Noah bring on the ark to keep them happy? And another bonus (c) Did Noah bring a T-Rex dinosaur, or at least a couple of “baby” T-Rex onto the ark (for those of you who are young earth) ?

(2) How did the Green River Formation in Wyoming form with its 20,000,000 (million) Varve layers in one year of a global flood?

(3) How did evolution produce – from 2 of each “kind” of animal Noah brought on the ark – the 1.5 to 2 million species we have today in just a few thousand years? (Assuming the global flood is dated around 4000 to 5000 years ago)

We’ll start with those. If you take the story literally and globally, explain these. 😃

Phil P
 
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PhilVaz:
EdwinG << You have a clear understanding in your mind where and how science can or can’t be applied to your belief. >>

Now we’re getting a little off the topic of Noah, the Ark and the Flood. But No, I don’t have a clear understanding about how science can be applied to all the miracles in the Bible, just the global flood idea. That one requires, not just one miracle, but thousands of miracles as explained above. Miracles not mentioned in the Bible.

EdwinG << Have I understood you? Mind you I do feel that if you asked a scientist if you could grow a limb back he would say >>

With that comment, No you misunderstand. The miracles of Jesus can’t be proved or demonstrated by science. They must be accepted by faith. However, modern miracles can and are tested by the Church first with science, and a rigorous scientific process if I understand, before the Church says “Yes, here we have a miracle.” For example, the appearances at Fatima.

But in this thread we are talking about Noah’s flood, global, local, or total myth. Stick to the subject. 😛 I go with the local or “regional” flood theory.

To sum up, my questions to the global flood theorists who have participated in this thread are

(1) How did the Kangaroos get from/to Australia to/from Noah and the ark? Did they swim the oceans? And a bonus question (b) How did the Penguins and Polar Bears get from/to the South/North Pole to/from Noah and the ark? And how many billions of ice cubes did Noah bring on the ark to keep them happy? And another bonus (c) Did Noah bring a T-Rex dinosaur, or at least a couple of “baby” T-Rex onto the ark (for those of you who are young earth) ?

(2) How did the Green River Formation in Wyoming form with its 20,000,000 (million) Varve layers in one year of a global flood?

(3) How did evolution produce – from 2 of each “kind” of animal Noah brought on the ark – the 1.5 to 2 million species we have today in just a few thousand years? (Assuming the global flood is dated around 4000 to 5000 years ago)

We’ll start with those. If you take the story literally and globally, explain these. 😃

Phil P
Hi Phil ,
thanks for your patience and I am sorry I wandered off the track.
I have answered the questions you posed a few tracts above.
The science front is looking at this from only one perspective, that of the earth and the laws that apply to this world. But we who believe are in two worlds, the kingdom of God and earth. Now the rule that applies in the kingdom of God is faith. What do scientists know about this law? This is the law that can raise the dead, grow arms give virgin births walk on water, rapture, move mountains, part seas, feed 7 thousand, cast out demons , see into the future, etc etc. Faith Faith. It has more authority than anything here on earth. A prayer has more power than an atom bomb.That is how Noah moved the kangaroos and the penguines. That is where the ice cubes came from. ( God is also storing up hail) That is how they all fitted into a small boat. Cut the chains. Phil. Get into the kingdom of God. start walking on water. If you really want to know some aspect in precise detail and if it brings glory to God ask Him
Christ be with you
walk in lovehttp://forums.catholic-questions.org/images/icons/icon7.gif
edwinG
 
I certainly wouldn’t say that the theory is theistic, only that theism holds possible interpretations for phenomena outside the theory’s domain.
The Big Bang Theory is Theistic insofar as it requires an uncaused cause. Atheists and agnostics try to come up with answers for this that don’t require an intelligent force, but the fact remains that an uncaused cause is practically built into the equation. Whether intelligent or not, whether intentional or not, something outside the universe as we know it must have caused the Big Bang, and that’s what I’m refering to.
 
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edwinG:
Hi SherryLynn9
Thank you, do you have the reference? I had a quick flick but could not locate it.?
Ooops I just had another quick look and hey paydirt
Ezekiel 14:12 The word of the Lord came again to me saying: 13 Son of man, when a land sins against Me by persistent unfaithfulness, I will stretch out My hand against it, I will cut off its supply of bread send famine on it, and cut off man and beast from it. 14 Even if these three men, Noah, Daniel, and Job were in it , they would deliver only themselves by their righteousness" says the Lord God.
Christ be with you
walk in love
edwinGhttp://forums.catholic-questions.org/images/icons/icon7.gif
Hi Edwin,
I remembered the verse wrong. Here it is:

KJV GEN:5, 21. And Enoch lived sixty and five years, and begat Methuselah:
22. And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23. And all the days of Enoch were three hundred sixty and five years:
24. And Enoch walked with God: and he was not; for God took him.

It doesn’t say he feared God, but that he walked with God. I’m not sure this but have been taught that God translated him to heaven. I remember a “story” (cause I don’t see it in scripture) that God waited to end the world by the flood until Methuselah died, due to a promise he made to Enoch. I’m remembering this from childhood. Here is the reference in NAB
Gen 5
21. When Enoch was sixty-five years old, he became the father of Methuselah.
22. Enoch lived three hundred years after the birth of Methuselah, and he had other sons and daughters.
23. The whole lifetime of Enoch was three hundred and sixty-five years.
24. Then Enoch walked with God, and he was no longer here, for God took him.
 
Hi Phil,

You say:
Not only does it make you unscientific, it makes you unCatholic.
Really? Gee Phil I must have missed the encyclical which defined evolutionary uniformitarianism as a de fide teaching of the Church. Now that I got that out of my system let’s talk.

If you want to believe in evolution with in the bounds of the Church, that is your right. I will never demean you and see you as somewhat less spiritual than me for what you believe. In return I ask that you do not demean me and see me as somewhat less intellectual than you for what I believe. Phil, if we were speaking on another subject no doubt that we would be in agreement. For instance I visited you web site and found that I am friends with many of the same people that you are (ie Apolonio and Patty Patrick). We can do without calling each other “un-Catholic”, we are brothers in Christ and around the eucharistic table.

As for what I believe, I am not a “young earther” (though I do not completely discount that it could have happened that way). I stated in my first post that I am not a fan of Witcomb and Morris. I came out of a Protestant Fundamentalism which sees anyone who did not believe in a strict six day creation as forfeiting their right to call themselves Christian. I did not like that mentality them and I do not like it now. Likewise I have run into many Catholics who think that if you believe in a direct creation that you give up your right to think. Both positions are wrong and bigoted.

Now to my main point. A Christian cannot be truly scientific in the terms of modern science. Having said this I do not deny that there are men and women in the sciences who are devoutly Christian. But the principal of modern science, by its nature and definition does not allow the supernatural. My point was that the uniformitarian principal does not admit faith. When I speak with agnostics and atheists they often argue that we cannot invoke God to describe something that we do not understand. This is the truly scientific position if we define it in terms of modern science.

Some years ago Steven J. Gould wrote an article in Parade Magazine in which he called creation science an oxymoron. Believe it or not I agree! Creationism is not science in the modern understanding of the term “science.” Phil you state:
It is good evidence, it is not so-called, and the uniformitarian understanding has prevailed for 200 years based on thousands of observations, tests, and experiments of the professional scientific community (geologists, etc). So maybe you can throw out all of science the last 200 years, I cannot. Faith and reason cannot conflict. God created both His world and His word.
The fact is that the “uniformitarian understanding” has undergone tremendous change, especially in the 20th century. This is evidenced by Gould’s punctuated equilibria which is rapidly replacing Darwinism and neo-Darwinism (which as you know is based on the uniformitarian principal). In fact Catastrophism is making a come back in scientific circles as it is realized that geological change is often violent and rapid, and not slow and placid.

(end part one)
 
(part two)

Phil you state:
Bill, your entire post is exactly what is wrong with the “creationist” movement. Bad errors in logic, bad errors in fact, bad science, bad theology, sweeping generalizations, forcing a dichotomy between reason and faith, and basically making God out to be a Liar, a Trickster, a Deceiver.
As stated, I am not a young earth Creationist. But having said this, if God chose to do it in six literal days, it would not make Him into a “Liar, a Trickster, a Deceiver,” on the basic principal that God does not do things because they are good, they are good because God does them.

Phil my argument with you is not scientific, but philosophical. As a Catholic Christian you cannot call your creationist brethren unscientific, because you, by your very profession of faith are unscientific also. The undeniable fact is that there is a point at which you must depart from scientific theory and invoke God and the minute that you do this you become unscientific.

Lastly you state:
Not necessarily, if you mean “believe God’s word literally all the time.” So you believe the snake spoke in the Garden of Eden? Do you believe the seven-headed dragon rising out of the sea in the book of Revelation is literal? Do you accept that God is a bird with feathers since it says “under his wings shall we trust” in the Psalms. There are literary genres we must take into account when reading the Bible. So No, we cannot simply “believe God’s word” since we need to interpret it carefully.
First off the Hebrew word for the creature which spoke to Eve does not mean “snake” but “dragon.” Whether Satan appeared to Eve as a dragon or it is used in a metaphorical sense I do not know. As for the seven headed dragon, I think we can say that this is most likely metaphorical also. The “under his wings shall we trust” most likely refers to the wings of the golden seraphim which sheltered the Ark of the Covenant in the Holy of Holies. I agree that we need to interpret Scripture carefully and this means not demanding that it conform to our “scientific” presuppositions.

PAX CHRISTI

Bill
 
I think people want to pin the Bible down. We want to draw specific meaning and specific lines in the sand. The truth is the Bible is a book of wisdom and wisdom is elusive. I think the Catholic Church is right in its approach to Scripture. It is the divinely inspired book. It is the truth, but interpreting that truth is always difficult and that’s one of the reasons Christ left us a church to help us.

Just my two cents. I’m only halfway through the thread :cool: and much of the speculation is very interesting. I just don’t want anyone’s faith shaken because the Ark story is so improbable. Whether you believe it literally or otherwise, Jesus Christ is Lord either way and the Ark is a fruitful meditation on Christ’s passion and His church in any interpretation of the Ark.

peace
 
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Ghosty:
The Big Bang Theory is Theistic insofar as it requires an uncaused cause.
It doesn’t. It simply does not address the issue of the initial energy density.
Atheists and agnostics try to come up with answers for this that don’t require an intelligent force, but the fact remains that an uncaused cause is practically built into the equation. Whether intelligent or not, whether intentional or not, something outside the universe as we know it must have caused the Big Bang, and that’s what I’m refering to.
And I don’t necessarily disagree with you, but I’ll continue to nitpick that it is wrong to ascribe theism to the Big Bang theory when it is elements outside of the theory that may necessitate a deity. There is a distinction between what the theory describes and what may have happened earlier.
 
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edwinG:
Hi carol marie,
I believe that Mary wanted to live in Jerusalem with the apostles and not in Nazareth. Jesus publicly announced this so she would not be tainted with the sin of a woman living with a man. How lovingly kind He was to think of her whilst dying from pain.
Christ be with youhttp://forums.catholic-questions.org/images/icons/icon7.gif
walk in love
edwinG
That’s some poor exegesis. Jesus is God. He has no “needs” to announce the care of His mother. His Holy Spirit would move Mary to where she should be.

Jesus addressed her as “woman” not as mother and Jesus addressed John as “disciple”. Jesus, on the cross, was making a statement about all reality as he neared the pinnacle of His purpose on earth. He gave us His mother, adopted us into His family.

Please, please do not water down the generosity of Christ with lukewarm exegesis.

peace in Christ’s love
 
Bill Rutland said:
(part two)

The undeniable fact is that there is a point at which you must depart from scientific theory and invoke God and the minute that you do this you become unscientific.

Bill

A person is a person. A person as a whole is neither “scientific” nor “a faith”. “Scientific theory” is not counter God, but subordinate to God and when in truth in harmony with God.

You can invoke God and that argument is not one that science can deal with, because science is observed physical phenomena and God is Spirit, but that does not “make one unscientific”. It just means we’re not talking about science, but matters of faith where science cannot reach.

We are all God’s children–even the scientists 😛 .
 
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wanerious:
It doesn’t. It simply does not address the issue of the initial energy density.

And I don’t necessarily disagree with you, but I’ll continue to nitpick that it is wrong to ascribe theism to the Big Bang theory when it is elements outside of the theory that may necessitate a deity. There is a distinction between what the theory describes and what may have happened earlier.
No, the big bang theory is like a hot potato. If you ask why and what was before it leads you outside of materialism. This is right smack into God.
 
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buffalo:
No, the big bang theory is like a hot potato. If you ask why and what was before it leads you outside of materialism. This is right smack into God.
Perhaps, but it also leads you outside of the Big Bang. Scientific theories attempt to explain a set of observable phenomena. The origin of the initial energy density is not a phenomenon that the standard model attempts to explain.

An imperfect metaphor: a recipe helps to explain the evolution of a potato from a raw vegetable to a final dish on the plate. It does not attempt to describe where the potato came from or if it was divinely designed.
 
Okay Bill, thanks for the note. I jumped to conclusions thinking you were a young-earther. I get all hot and bothered about them since its so easy to refute their bad science.

You didn’t really respond to much of my previous posts, but added a couple new points and clarifications. My previous points were (trying to keep this short)

(1) Reason (science) and faith (doctrine) do not or at least should not conflict since God is the creator of both, and the Church teaches that as well (Catechism 159, 283-284 and the recent “Faith and Reason” JPII encyclical). You implied they do conflict, and you would go with the plain reading of God’s word over science, but you have now clarified that somewhat.

(2) I said you were unCatholic (not non-Catholic or anti-Catholic but unCatholic as well as unscientific) in your view that science and faith do conflict. It wasn’t meant to demean but to point out the Church does not teach that (therefore unCatholic to teach that) and as I’ve shown from the Catechism (159, 283-284), and the many scientists today and in the past who were and are devout Catholics and Christians. You acknowledged that much in your recent post. I may have misunderstood you there and you have clarified you are not young-earth and disregard the Whitcomb/Morris “The Genesis Flood” type creationism.

However this next point comes right out of Whitcomb/Morris and similar creationist texts:

(3) You claimed (a) the geological column does not exist except in the textbooks, (b) that fossils are not sorted in an evolutionary order but in a “flood” order (“hydraulic sorting”), and that (c) the age of the earth or at least evolution is based on uniformitarian assumptions. It takes two seconds in a TalkOrigins search to find (a) the 20 or more places on earth where the geological column in full exists, another two seconds to find (b) the fossils are indeed ordered exactly as I said (fish before amphibs before reptiles before mammals before humans, etc), and (c) the uniformitarian “assumptions” as you (and other creationists) call them have been tested for 200 years by geology and the other sciences. So such assumptions can and have been tested.

Therefore points (a) and (b) are clearly wrong, and (c) is well established. And indeed “uniformitarianism” and “catastrophism” can co-exist as long as we are not talking about global floods or the massive plate tectonic activity normally required by global flood theorists. There were minor catastrophes in the history of the earth: local floods, earthquakes, extinctions, etc.

Now your new points are something along the lines of Phillip Johnson: that modern science is purely “naturalistic” and therefore God is ruled out entirely. But one should make the distinction between methodological naturalism (which excludes the supernatural from the scientific method in the study of nature), and metaphysical or philosophical naturalism (which rules out God altogether). Johnson and yourself are right to critique the philosophical naturalism (e.g. atheism) of someone like Richard Dawkins and his ilk who use evolution as a battering ram against God and Christian faith.

However, methodological naturalism is just how science works today since we don’t invoke God at every turn to explain things we don’t understand (as the ancients did). It doesn’t mean that God does not exist, but that science can have little or nothing to say about the supernatural or miracles or ultimate cause or purpose or meaning in the universe. They are outside the domain of the physical sciences (as the Catechism also states in 283-284).

Read and listen to this entire debate

Okay, that’s it for now, maybe more later.

Phil P
 
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wanerious:
Perhaps, but it also leads you outside of the Big Bang. Scientific theories attempt to explain a set of observable phenomena. The origin of the initial energy density is not a phenomenon that the standard model attempts to explain.

An imperfect metaphor: a recipe helps to explain the evolution of a potato from a raw vegetable to a final dish on the plate. It does not attempt to describe where the potato came from or if it was divinely designed.
If you theorize the Big Bang from quantum physics then you introduce an observer into this scenario. You ultimately leave materialism and enter consciousness. This defeats materialism and you run smack into God.
 
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buffalo:
If you theorize the Big Bang from quantum physics then you introduce an observer into this scenario. You ultimately leave materialism and enter consciousness. This defeats materialism and you run smack into God.
I don’t understand. The Big Bang was not formulated from quantum physics, but rather from watching the large-scale motions of distant galaxies. It is true that any physical theory must be consistent with predictions of quantum theory, but the introduction of an observer does not change the predictions of the theory. Rather, it may be invoked as a possible interpretation of the mechanism of the theory, which is a philosophical matter. I don’t follow your string, since leaving materialism and entering consciousness also necessarily involves leaving Big Bang predictions. Again, I don’t see how the Big Bang leads you to God any more than any other theory does. It just deals with an earlier epoch than most.
 
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SherryLynn9:
Hi Edwin,
I remembered the verse wrong. Here it is:

KJV GEN:5, 21. And Enoch lived sixty and five years, and begat Methuselah:
22. And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
23. And all the days of Enoch were three hundred sixty and five years:
24. And Enoch walked with God: and he was not; for God took him.

It doesn’t say he feared God, but that he walked with God. I’m not sure this but have been taught that God translated him to heaven. I remember a “story” (cause I don’t see it in scripture) that God waited to end the world by the flood until Methuselah died, due to a promise he made to Enoch. I’m remembering this from childhood. Here is the reference in NAB
Gen 5
21. When Enoch was sixty-five years old, he became the father of Methuselah.
22. Enoch lived three hundred years after the birth of Methuselah, and he had other sons and daughters.
23. The whole lifetime of Enoch was three hundred and sixty-five years.
24. Then Enoch walked with God, and he was no longer here, for God took him.
Hi SherryLynn9,
Thank you for the quote. Yes Enoch was one of those who did not die. Is Moses classed as one as well. I remember satan wanting his body so I imagine he must have died, but I dont know the circumstances as they are not in the bible, so I suppose not relevant to our understanding.
Christ be with you
walk in love
edwinG
 
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edwinG:
Hi SherryLynn9,
Thank you for the quote. Yes Enoch was one of those who did not die. Is Moses classed as one as well. I remember satan wanting his body so I imagine he must have died, but I dont know the circumstances as they are not in the bible, so I suppose not relevant to our understanding.
Christ be with you
walk in love
edwinG
Here it is:

Deuteronomy 34:5-7
So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.

And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.

And Moses [was] an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.

Paul
 
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wanerious:
I don’t understand. The Big Bang was not formulated from quantum physics, but rather from watching the large-scale motions of distant galaxies. It is true that any physical theory must be consistent with predictions of quantum theory, but the introduction of an observer does not change the predictions of the theory. Rather, it may be invoked as a possible interpretation of the mechanism of the theory, which is a philosophical matter. I don’t follow your string, since leaving materialism and entering consciousness also necessarily involves leaving Big Bang predictions. Again, I don’t see how the Big Bang leads you to God any more than any other theory does. It just deals with an earlier epoch than most.
The predictions of quantum physics are probabilistic. The only time you know the actual outcome is if you can observe it.
 
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