No, I’m making an informed prediction because I HAVE read others. I’ve also, since I wrote this last post, managed to peek at Bennett’s books “Inside Mormonism” and “When Mormons Call” (
Amazon.com has a copy that I can sort of preview…) and guess what?
I was right.
I was pleasantly surprised at the language he used; it is very academic, far more accurate than some of his fellow “Mormon exposers” and not nearly as polemic as I expected it to be. His education shows. However…here is a quote from page 352 of the book: “Though a chief tenet of Mormon belief, members do not often discuss eternal progression. Perhaps this is because much of the teaching is new and, understandably, offensive to Christians. Perhaps, too, it’s because the theme is a central concern of the temple ceremony, which must be kept hidden from the unworthy. Or perhaps it’s because discussing one’s ambitions to godhood is not a fit topic for polite conversation…”
While his musings about why ‘members do not often discuss eternal progression’ beg all sorts of questions and are thus not exactly helpful, the whole thing is based on an inaccuracy; that is, that ‘members do not often discuss eternal progression.’ Eternal progression is a basic doctrine. It may be dogma (though I’m not quite certain of the difference between the two to Catholic understanding; forgive me if I have it wrong.) As such it is taught at the first and basic levels–if it isn’t the first missionary lesson, it’s certainly second. The whole idea weaves around our beliefs like the weft of a tapestry.
In fact, in the very next sentence Bennett contradicts himself, remembering a talk about this very thing in an Elder’s Quorum meeting, and commenting in that paragraph about the common occurrence and acceptance of what was said there.
So he begins with a statement that we don’t speak about Eternal progression among ourselves (a statement that he himself proves false in less than a page…) and then muses upon the reasons we don’t–insulting and false ones.
It was like reading this: “Mr. Bennett doesn’t speak to his wife much; perhaps the reason he does not is because he is ashamed of her, or because her voice hurts his ears…or because he is so guilty about leaving the priesthood and marrying her that he is pretending that she doesn’t exist.” and in the very next sentence reading: 'We were out to dinner with the Bennetts last night, and during their very stimulating conversation we heard how much they enjoyed their second honeymoon together, in a place where they could be alone and just enjoy each other’s company."
So, while he’s not nearly as bad as some, I didn’t predict incorrectly.
Of course. But that book isn’t about CATHOLICISM, is it? It’s attacking ISLAM…and that’s different.
I wonder if a muslim, reading it, would agree with you?
I am in no position to judge, of course, but I wonder if a Muslim, reading it, would recognize his own faith in this book’s presentation of it?
No sir…on a pragmatic level, one should not write books like this for one good reason: if you are incorrect in even the smallest thing about the religion you are examining, you are giving the target religion a reason to call foul–and even more important, you are leaving your own people unarmed–you have trained them to attack strawmen. What if one of the readers of this book uses one of these answers–and it turns out that Muslims don’t really believe whatever it is that the Catholic is defending against? Where does the Catholic go then?
If you spend the same amount of time concentrating exclusively upon your own faith, then they will be prepared to defend against attacks, because they WILL be defending, not attacking.