Non-Catholics going to Hell?

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I am currently Protestant, and I’m starting RCIA classes next month in order to convert to Catholicism. There are many reasons I want to join the church, but I need to admit to one. I heard that non-Catholics will go to Hell. I do not want to go to Hell.:eek: Is this really true? (Yes, I do understand nobody can truly know another person’s salvation, only God) 😊.
 
I am currently Protestant, and I’m starting RCIA classes next month in order to convert to Catholicism. There are many reasons I want to join the church, but I need to admit to one. I heard that non-Catholics will go to Hell. I do not want to go to Hell.:eek: Is this really true? (Yes, I do understand nobody can truly know another person’s salvation, only God) 😊.
If this were true, then I don’t think Mary would ask us to pray for sinners so much, and make reparations for sinners, and pray for those in purgatory. I would like to know that many protestants, friends of mine, will be in heaven.

Also we need to pray, and this is the most tough, for people not yet converted and those who have hardened hearts. I think Jesus wants us to pray for them to soften his heart and also to help those who are in most need, that’s in the Chaplet of the Divine Mercy and it did not say they have to be fully converted, just say the Chaplet once and he will have grace on them. Also the scripture says Judge not. So we cannot know. It’s not for us to say.

I am sticking to Catholicism but I’m also praying for those who don’t.

Mercy… forgiveness… that’s Christ
 
My dear sister Doxie 🙂

This question has been asked many times, I will briefly summarise:

First of all a quote from Saint Edith Stein (Teresia Benedicta of the Cross) which explains the Catholic position nicely:
“…I am not at all worried about my dear Master. It has always been far from me to think that God’s mercy allows itself to be circumscribed by the visible church’s boundaries. God is truth. All who seek truth seek God, whether this is clear to them or not…”
- Saint Edith Stein (1891 - 1942), Jewish Catholic mystic & Holocaust victim, speaking about her atheist mentor Edmund Husserl
The Catholic Church teaches two things:
  1. There is no salvation outside of or without the Catholic Church, which is the Mystical Body of Christ the Redeemer
  2. Those who are visibly outside the Church can be spiritually within her through implicit baptism by desire which consists in perfect charity and in following the will of God as known to one’s own conscience
Therefore we do not teach that anyone is “damned”. Only God can know this.

The Church has officially recognised, through canonisations, that certain people are in the state of “heaven” - that is beholding the Beatific Vision and having attained theosis (union with God, divinization) - however Holy Mother Church has not declared anyone to be in the state of “hell”.
“…It is false that we say to anyone that he is damned. To do so would be false to our general doctrine relating to sects outside the bosom of the Church…we are persuaded that all of those who with sincerity remain in their errors, who through inculpable ignorance believe themselves in the way of salvation . . . are children of the Catholic Church. Such is the opinion of all divines from St. Augustine…”
***- Nicolas-Sylvestre Bergier, (1715 – 1790), celebrated French Catholic theologian ***
In this vein Pope Pius XI was so bold as to proclaim to one of his Cardinals who was going on a diplomatic visit to Libya:
"…Do not think you are going to a country of heathens [or “among infidels”]. Muslims attain to salvation. The ways of God are infinite…”
- Pope Pius XI, 1934 (L’Ultima, Florence, Anno VIII)
Anyone who sincerely is seeking the truth, whether they be Buddhist, Muslim, Atheist or Jew is implicitly seeking Jesus Christ who is the Truth even if this is not apparent to them. They can therefore attain to salvation.

One would, of course, have to be genuinely open to truth and dedicated to one’s own religion/path. It is only if someone “knows” that the Catholic Church is necessary for salvation, that is if one has come to an awareness of the truth of Catholicism, that one need to convert to be saved. Otherwise we hope that they are “invincibly ignorant”, a phrase with a definition that cannot be limited or restricted in scope:
“…It is to be held for certain that they who labor in ignorance of the true religion, if this ignorance is invincible, are not bound by any fault in this matter in the eyes of the Lord. Now truly, who would arrogate so much to himself, as to be able to designate the limits of this kind of ignorance, because of the reason and variety of peoples, regions, natural dispositions, and a great many other things?..”
- Blessed Pope Pius IX, Singulari quadam, 1854
Pius resolutely refuses to set definitive limits to the application of “invincible ignorance”. To this end we will not set limits since we can never fully understand the underlying psychological, social, moral or even physical factors which influence people. We thus cannot simplify human nature. We cannot judge a person who has genuinely searched after truth and tried to inform his conscience but, for whatever vast number of reasons, still has an eroneous conscience and is bound to follow that conscience and has been unable to come to the awareness of the truth of Catholicism.

Otherwise, we must hope that they have implicit faith and are therefore incorporated into the Church through baptism of desire, which everyone no matter there religion can attain to provided they live in adherence to their conscience, which is the natural law written on their hearts. Saint Thomas Aquinas and the Catholic tradition teaches that one is bound to follow even an erroneous conscience. Only God can judge the sincerity of someone’s heart and intentions but Catholicism has always maintained that: “nothing else is needed to obtain justification than an act of perfect charity and of contrition. Whoever, under the impulse of actual grace, elicits these acts receives immediately the gift of sanctifying grace, and is numbered among the children of God” (The Catholic Encyclopedia 1913).

Marcel Lefebvre, the founder of the SSPX, actually correctly summed up (overall) the official teaching of the Catholic Church in terms of salvation of non-Christians:
"…There are three ways of receiving baptism: the baptism of water; the baptism of blood (that of the martyrs who confessed the faith while still catechumens) and baptism of desire.
Baptism of desire can be explicit…The doctrine of the Church also recognizes implicit baptism of desire. This consists in doing the will of God. God knows all men and He knows that amongst Protestants, Muslims, Buddhists and in the whole of humanity there are men of good will. They receive the grace of baptism without knowing it, but in an effective way. In this way they become part of the Church…"
***- (Archbishop Lefebvre, Open Letter to Confused Catholics) ***
Jews, atheists, Baha’is, Hindus, Buddhists and Muslims etc. can attain to salvation if they are spiritually speaking joined to the Catholic Church as informal members through implicit baptism by desire which consists in following the Will of God as known to one’s conscience, to the best of one’s ability and knowledge responding to the grace granted to oneself by God.
 
In a certain way, we can say that everyone is Catholic since the word Catholic means “universal” (which is a word to represent the whole world). So, since we are taught to always hope, and wish for the salvation of the world, we can be really positive and say that we are all Catholic since we all live in the same world and share the same mother earth as one complete nation.

However, on the other hand, since there are still so many separations and conflicts in the world we can take a more closer look at what everyone is thinking, and talking about to find a better way to understand what everyone is saying, and believing.

Even though everyone does not think and talk the same about the many beliefs, does not mean that they are less important than anyone else. Some people just understand things differently because of their upbringing and family background.

However, the Catholic church has helped me greatly understand many things about the Christian religion, and can also help answer many people’s question to be fully committed if they are willing to listen.

God Bless.

:gopray2:
 
There are many many Catholics who are not sure if they will go to Heaven, my “religious” brother for one. But you won’t find many Born Again Christians (of ANY denomination)who fall for that bogeyman. Jesus promised “all those who believe on ME” are saved and that’s good enough for us. As Paul exulted, “death where is thy sting?”🙂 Through our indwelling Holy Spirit we believe when Believers in and on Jesus get up there, Jesus will speak for us: “one of mine, Dad”. Others will have to stand before the judgement seat of God. I did ask Him, “Lord, what about Good, Holy, Non-Christians like Gandhi?” He replied, “I shall know them, Ian.”
I recall an TV interview with British MP Enoch Powell who was asked, “do you believe in Jesus?” Powell answered, “I am a member of the communion of the Catholic Church of England. If the Church of England believes in Jesus then so must I.” Next question was “do you believe in the Bible?” Same answer.:rolleyes: I believe if anyone believes in Jesus or the Bible or not on the orders of someone else, he has opted out of an advocate upstairs. I’m sure the earth controller wont stand for you, he’ll be too busy defending himself!:o
 
**The Catholic Encyclopedia (1913) **
“The Catholic Church has ever taught that nothing else is needed to obtain justification than an act of perfect charity and of contrition. Whoever, under the impulse of actual grace, elicits these acts receives immediately the gift of sanctifying grace, and is numbered among the children of God. Should he die in these dispositions, he will assuredly attain heaven.”
**The Spirit of Catholicism (1935) **
“Therefore the Church is the true and ordinary institute of the grace and truth of Jesus. But that does not prevent there being, alongside this ordinary institute, extraordinary ways of salvation, or hinder the grace of Christ from visiting particular men without the mediation of the Church. But because and in so far as the Body of Christ comprehends all those who are saved by Christ, those also who are visited by His grace in this immediate way belong to His Church.”
Blessed Pope John XXIII once said:
“…If I were born a Muslim, I believe that I would have always stayed a good Muslim, faithful to my religion…”
***- Blessed Pope John XXIII (1881 – 1963) ***
So as you see Pope John believed that an upbringing in another religion or philosophy was a very strong conditioner. He would have remained a “good Muslim” that is one baptised by implict desire and incorporated into the Church through following the Will of God as known to his conscience and through the aid of whatever is good and true in Islam.
**Radio Replies (1938, 1940, 1942) **
“Good non-Catholics who, through no fault of their own, have never known the Catholic Church to be the true Church, and who die sincerely repentant of such sins as they have committed, will save their souls.”
179. Would a good and practicing Jew go to heaven, despite his not being baptized a Christian?
Yes, provided through no fault of his own he did not at any time advert to the truth of Christianity, and to the necessity of actual baptism; and provided he sincerely believed Judaism to be still the true religion, and died truly repentant of all serious violations of conscience during life.
**778. Has everyone an equal chance of getting to Heaven? **
Not necessarily. The attaining of heaven depends…upon Baptism at least implicitly by desire on the part of adults…But God gives to every adult sufficient grace for salvation…
Source: Radio Replies, third volume, by Fathers Rumble and Carty, **Radio Replies Press, St. Paul **1, Minn., U.S.A., copyright 1942, page 43.
 
Pope John Paul II:

“Since Christ brings about salvation through his Mystical Body, which is the Church, the way of salvation is connected essentially with the Church. The axiom ‘extra ecclesiam nulla salus’ – ‘outside the Church there is no salvation’ – stated by St. Cyprian (Epist. 73, 21; PL 1123 AB), belongs to the Christian tradition. It was included in the Fourth Lateran Council (DS 802), in the Bull ‘Unam Sanctam’ of Boniface VIII (DS 870) and the Council of Florence (Decretum pro Jacobitis, DS 1351). The axiom means that for those who are not ignorant of the fact that the Church has been established as necessary by God through Jesus Christ, there is an obligation to enter the Church and remain in her in order to attain salvation (cf. LG 14). For those, however, who have not received the Gospel proclamation, as I wrote in the Encyclical ‘Redemptoris Missio,’ salvation is accessible in mysterious ways, inasmuch as divine grace is granted to them by virtue of Christ’s redeeming sacrifice, without external membership in the Church, but nonetheless always in relation to her (cf. Redemptoris Missio, n. 10). It is a mysterious relationship. It is mysterious for those who receive the grace, because they do not know the Church and sometimes even outwardly reject her. It is also mysterious in itself, because it is linked to the saving mystery of grace, which includes an essential reference to the Church the Savior founded. In order to take effect, saving grace requires acceptance, cooperation, a ‘yes’ to the divine gift. This acceptance is, at least implicitly, oriented to Christ and the Church. Thus it can also be said that ‘sine ecclesia nulla salus’ – ‘without the Church there is no salvation.’ Belonging to the Church, the Mystical Body of Christ, however implicitly and indeed mysteriously, is an essential condition for salvation.”

(All Salvation Comes through Christ, General Audience, 31 May 1995.)
 
It is objectively a mortal sin to reject Christianity, or to reject Catholicism. But if this sin is committed without full knowledge or without full deliberation, then it is not an actual mortal sin. Only unrepentant actual mortal sin deserves (final impenitence) deserves eternal punishment in Hell.
 
Every faith always says all other faiths are going to hell. Even worse Christians are constantly telling other Christians that don’t go to their particular church or denomination are going to hell.Worst of all Catholics telling other Catholics their going to hell.And do you need to wonder why some people turn away from religion? Fear is not what should be preached - love and forgiveness is the message - So many self-righteous people judging others when told specifically in the bible NOT TO JUDGE OTHERS.
 
Every faith always says all other faiths are going to hell. Even worse Christians are constantly telling other Christians that don’t go to their particular church or denomination are going to hell.Worst of all Catholics telling other Catholics their going to hell.And do you need to wonder why some people turn away from religion? Fear is not what should be preached - love and forgiveness is the message - So many self-righteous people judging others when told specifically in the bible NOT TO JUDGE OTHERS.
Yes. The OP already indicated that he understood that when he said, “Yes, I do understand nobody can truly know another person’s salvation, only God”, so no need to belabor that point.

But to put it perhaps simplistically, everyone in heaven is in full-communion with the Catholic Church. It is a normative rule that one be a card-carrying, confessing member of the Catholic Church on earth. It is not an absolute rule. Let the EENS fight begin…😃
 
Thanks for the information everyone, and the time you all took to reply. I greatly appreciate it!
 
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