R
rcwitness
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Apples and oranges. Binding Teaching and salvation of individuals is very separate issues.Maybe some follow the “once saved always saved” concept an apply it to “church”, “once right always right”.
Blessings
Apples and oranges. Binding Teaching and salvation of individuals is very separate issues.Maybe some follow the “once saved always saved” concept an apply it to “church”, “once right always right”.
Blessings
Not to cross threads (I.e. I don’t want to start a new discussion about this topic since we have a recent thread about it) but does your statement imply/assume that Catholicism (in communion with Rome) is the Church that wrote the bible way back when? Or am I reading to much into it?Maybe some follow the “once saved always saved” concept an apply it to “church”, “once right always right”.
Blessings
Let’s look at the DR version of Matthew and Acts and compare them, apples to apples:But if the writers of Scripture didn’t get the historical details right, why should we assume that they always correctly recorded what Christ said? If one author says in one place that Judas threw down the silver he had received for betraying Jesus and went and hanged himself whereas in another place another author of Scripture says he used the money to buy a field, how can we be sure that Jesus said, “And I tell you, you are Peter, and on this rock I will build my church”? How can we know for sure that Jesus really said, “whoever divorces his wife, except for unchastity, and marries another commits adultery”? Maybe those two passages are just as unreliable as one of the two passages about what happened to Judas must be (since both cannot be true).
Of course, but the promised guidance in both can be misconstrued.Apples and oranges. Binding Teaching and salvation of individuals is very separate issues.![]()
Well the implication is made by others (Catholics), and follows since P’s agree for the most part on bible index why not on everything else definitively taught by her. Hence the application of paradigm that C’s disagree with, OSAS. to her perpetual rightness.Not to cross threads (I.e. I don’t want to start a new discussion about this topic since we have a recent thread about it) but does your statement imply/assume that Catholicism (in communion with Rome) is the Church that wrote the bible way back when? Or am I reading to much into it?
Yes, I agree.Of course, but the promised guidance in both can be misconstrued.
You asked, “And didn’t he say that no one gets to the Father except through him?”Sometimes things are all or nothing, ben.
Jesus made some things all or nothing. If you’re not for us, you’re against us. Didn’t he say that?
And didn’t he say that no one gets to the Father except through him?
Yep. He certainly did.
All or nothing.
It’s that great Catholic both/and at work again, ben.
You seem to think that since Catholicism has so many both/ands…that EVERYTHING is both/and.
And yet…we have some things which are all or nothing.
That’s what makes Catholicism so formidable to refute.
You wrote, “And we are not called to question our leaders, but obey them.”Yes, I agree.
We are not called to question our salvation, but whether we are following Him faithfully because our obedience has bearing on our salvation. Examine our conscience so that we can reconcile through Jesus.
And we are not called to question our leaders, but obey them.
Yes.Not to belabor the point, but you’re saying that if you knew that Jesus’s words were true, then you would become Catholic?
I guess the thread was aimed to non catholic christians. ^^If you don’t trust the authority of the Catholic Church, how do you know what Jesus said, as recorded in the Bible, are true?
Im more of an Agnostic and it comes from uncertainty, the unreliability of the Bible, and the unreliablility of the Church.Fair enough.
What are your beliefs then? And where do they come from?
The Douay-Rheims version is the only version that translates Acts 1:18 as “being hanged” which doesn’t make much sense. Why would a man who is hanged by the neck “burst asunder in the midst.” The Greek literally says, “and headfirst having become” (και πρηνης γενομενος). Other versions have translated this as either falling “headlong,” or “headfirst,” or “on his face”. They have also said that the Greek might also mean “swelling up”:Let’s look at the DR version of Matthew and Acts and compare them, apples to apples:
"Matthew 27: [3] Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, [4] Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it. [5] And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter.
[6] But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. [7] And after they had consulted together, they bought with them the potter’s field, to be a burying place for strangers. [8] For this cause the field was called Haceldama, that is, The field of blood, even to this day."
“Acts 1: [18] And he indeed hath possessed a field of the reward of iniquity, and being hanged, burst asunder in the midst: and all his bowels gushed out. [19] And it became known to all the inhabitants of Jerusalem: so that the same field was called in their tongue, Haceldama, that is to say, The field of blood.”
They both refer to the field where Judas hanged himself as the “field of blood”, because it was bought by the Jews with the blood money that Judas returned to them. They refused to put it in the coffers because it was unclean “blood money” that had been used in their crime. So, technically Judas did purchase that field when he returned their blood money to them.
I absolutely believe the CC is infallible, in all matters of faith and morals.True.I absolutely believe the CC is not infallible.
You’re referring to the man that John said was casting out devils in the name of Jesus, and they forbade him. It’s possible that the Apostles who saw him didn’t know him, but maybe Jesus did.Yes, because the apostles thought wrongly that to be “with us” means you have to" hang out with us and be in full communion and proximity with us". If you are expanding the kingdom with the apostles words you are for the apostles. P’s and O’s are expanding the kingdom, per vat2, as were those who didn’t “hang out” with the apostles.
The only one that matters. The one Jesus taught them to perform on everyone who would accept the Gospel, and desired to become a member of the Body of Christ. Whoever performs it is irrelevant, as long as water is used and the proper intention is there.“Matthew 28: [18] And Jesus coming, spoke to them, saying: All power is given to me in heaven and in earth. [19] Going therefore, teach ye all nations; baptizing them in the name of the Father, and of the Son, and of the Holy Ghost. [20] Teaching them to observe all things whatsoever I have commanded you: and behold I am with you all days, even to the consummation of the world.”Yes, but whose baptism, Paul’s or Apollos ? Who would say there is only one baptism and that thru the CC only (though by many churches) ?
Jesus taught the Apostles much more during His 3 1/2 years of living with them, than was ever written in the Bible (see John). Some of it was only passed on to others through oral methods, particularly those things that only pertained to the priesthood (the Apostles and those ordained by them to preach the Gospel, like Paul), that were never meant to be taught to other people. Jesus didn’t send anyone else out to preach the Gospel and teach, except the ones He specifically chose. He taught the Apostles what and how to teach. The other disciples that helped them, were also chosen.We do not refute Catholicism per say save where there is error. Error can also be formidable.
Exactly.In most circles including Catholic it means “without error”. In Catholic context in the area of definitive teaching (magisterium) on faith and morals, and guaranteed by Holy Spirit and Christ’s promise for it.
If by ‘some’, you mean Jesus, then yes. He knows who’s right because He guaranteed it.Maybe some follow the “once saved always saved” concept an apply it to “church”, “once right always right”.
Im just quoting Hebrews 13:17You wrote, “And we are not called to question our leaders, but obey them.”
Are you speaking about Church leaders or State leaders or both?
Concerning “Church leaders”, just what leaders are you referring to and is it just clerical leaders?
Would it include some or all of the following: Brother, Sister, Deacon, Priest, Bishop, Cardinal, Pope?
Would you think that any of the above would “trump” our conscience?
I have heard it said from some of our “leaders” that we are to follow (obey) our conscience, have you heard this?
Let’s look at some other versions of Matthew’s account.The Douay-Rheims version is the only version that translates Acts 1:18 as “being hanged” which doesn’t make much sense. Why would a man who is hanged by the neck “burst asunder in the midst.” The Greek literally says, “and headfirst having become” (και πρηνης γενομενος). Other versions have translated this as either falling “headlong,” or “headfirst,” or “on his face”. They have also said that the Greek might also mean “swelling up”:
King James Version (KJV): 18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
New Revised Standard Version Catholic Edition (NRSVCE): 8 (Now this man bought a field with the reward of his wickedness; and falling headlong[d] he burst open in the middle and all his bowels gushed out.
d. Acts 1:18 Or swelling up
English Standard Version (ESV): 18 (Now this man acquired a field with the reward of his wickedness, and falling headlong[d]he burst open in the middle and all his bowels gushed out.
d. Acts 1:18 Or swelling up
Contemporary English Version (CEV): 18 Then Judas bought some land with the money he was given for doing that evil thing. He fell headfirst into the field. His body burst open, and all his insides came out.
American Standard Version (ASV): 18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
International Standard Version (ISV): 18 (Now this man bought a field with the money he got for his crime. Falling on his face, he burst open in the middle, and all his intestines gushed out.
The Message (MSG): 18-20 “As you know, he took the evil bribe money and bought a small farm. There he came to a bad end, rupturing his belly and spilling his guts.
Of course we are!Because the church, guided by the Holy Spirit, maintained His word to proclaim the Gospel for all.
(Lutherans hold that we’re a valid continuation of the western church)
Let’s look at some other versions of Matthew’s account.
Matthew 27:
KJV 4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
NRSVCE 4 He said, “I have sinned by betraying innocent** blood.” But they said, “What is that to us? See to it yourself.” 5 Throwing down the pieces of silver in the temple, he departed; and he went and hanged himself**.
ESV 4 saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” 5 And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself.
CEV 4 and said, “I have sinned by betraying a man who has never done anything wrong.”
“So what? That’s your problem,” they replied. 5 Judas threw the money into the temple and then went out and hanged himself.
ASV 4 saying, I have sinned in that I betrayed innocent blood. But they said, What is that to us? see thou to it.
5 And he cast down the pieces of silver into the sanctuary, and departed; and he went away and hanged himself.
Do I really need to post all the rest of the versions you did for Acts, or will these suffice to say that, “he went and hanged himself” was what most of them clearly stated in Matthew’s account? I might also add that if so many agree that Judas indeed hanged himself in the Gospel of Matthew, why is it that only the DR also says the same thing in Acts? Which one would you say is being consistent?
I pointed out that there is a contradiction between Matthew and Acts concerning what happened to Judas. Matthew says that he hanged himself but Acts says according to all translations except for Douay-Rheims that Judas fell headfirst in a field and spilled his guts. Only Douay-Rheims has tried to reconcile the two versions by also translating Acts to say that Judas hanged himself even though that is not really consistent with what the Greek in Acts actually says.
How do you know that Judas didn’t hang himself and then, after his body decayed sufficiently, fell from the rope and burst open? Why does it have to be a contradiction? I would first assume that there is no contradiction and then put two 2 and 2 together. People don’t normally burst open when they fall. A bloated, rotting body would burst open readily. It wouldn’t take long in the middle eastern sun.I pointed out that there is a contradiction between Matthew and Acts concerning what happened to Judas. Matthew says that he hanged himself but Acts says according to all translations except for Douay-Rheims that Judas fell headfirst in a field and spilled his guts. Only Douay-Rheims has tried to reconcile the two versions by also translating Acts to say that Judas hanged himself even though that is not really consistent with what the Greek in Acts actually says.
How do you know that Judas didn’t hang himself and then, after his body decayed sufficiently, fell from the rope and burst open? Why does it have to be a contradiction? I would first assume that there is no contradiction and then put two 2 and 2 together.![]()
It’s completely incoherent. I get why you rationalize it…your tradition demands it…but it is no more logical than the Mormon “great apostasy” or the JHW denial of the trinity.For some reason you seem to have difficulty with the fact that one can believe the canon was more or less compiled correctly… but at the same time believe the CC may have strayed and not gotten everything else right. There is nothing wrong or inconsistent with that. It’s called belief and faith.