
Thank you for this post! It reminds me that all of us, not just Catholics, should be children of God and not have to be the intellectuals that know everything. The burden of having to understand everything in order to consider myself a child of God must be extremly daunting. Iām not saying that understanding is bad, but how on earth is it possible for every human to understand everything?

Some of us will just have to rely on otherās to know what truth is. IMHO, I guess it just would be good if everyone could see and admit we all rely on someone to understand what truth is.
Peace!!!
Thanks.
Thereās much more to consider in religion than what we can learn through our own intellect. I think God gave me a decent intellect, but I came from a very poor family. I knew I wouldnāt really have the opportunity to go to college, so I quit school to go to work. Looking back on it, God might have been protecting me from the swill-hole in college campuses of that time. I should have graduated HS in 1970. Looking back at all that happened in the in the early 70s, Iām glad I didnāt go, because if I did, I might not even be here, now.
Indeed.
Iāve made a point not to spend an inordinate amount of my life studying philosophy ⦠But it doesnāt take a philosopher to realize the simple fact that our brains arenāt perfect. (Granted, someone could say āWell, if your brain is imperfect, how can it
know that someone elseās brain is imperfect?ā)
When it comes to God, intellect can certainly be important. First of all, it helps us to figure out whether or not it makes any sense for us to believe in God, then it helps us determine where to go from there. With all the religious choices out there, today, itās not always easy to decide just which religion is the right one. First, we need to look at what we believe about God, then look at which religions teach similar beliefs, starting with the basics, then digging deeper to see which ones make the most sense to us. But, can we really make a sound decision about which religion to follow, based solely on logic or intellect? Maybe some of us can, but I think there has to be something more than that involved. In the long run, I think we need to consider one last thing, and that would be Godās love. Without that, practicing any religion (especially Christian) would be rather pointless.
So, where can we find real signs of the true love of God in any church? Iām not talking about human love, like the love of family, or friends or any kind of emotional connections that we might āfeelā when we go to any particular church. Those are certainly important to us in a personal way. Itās nice to be surrounded by family and friends in church. But, Godās love is much more important than any of those personal relationships that we have with other people.
So, which church has the greatest sign of Godās love for us? To me, the answer is simple. The Catholic Church has the Real Presence of Jesus Christ in the Holy Eucharist. He promised to be with us āuntil the consummation of the worldā, and He really is always with us in Holy Communion, the true Communion of Saints. So, it fits the bill from both the logical/intellectual side of the debate, and in my opinion even more importantly, itās the only place on earth to find the greatest sign of Godās eternal love for us in this world, or in the next, in the Holy Eucharist.
I canāt help but think of Thomas in reading this thread.
Surely his heart was with Jesus when with Him. Surely Thomas listened intently, but his senses on Good Friday drove him to think differently from what was taught (until a literal ācome to Jesusā moment).
I think Thomas was most likely an intellectual that wasnāt easily swayed by his emotions. Thatās probably what caused him to have doubts, because a lot of what Jesus was teaching them in the days leading up to the Crucifixion, was certainly a strain on the human intellect. In the end, he had the experience of seeing Jesus standing in front of him, and putting his hands into His wounds, to convince him that Jesus was truly resurrected. I have to wonder if he ever would have believed if that didnāt happen.
It did not take until the birth of Protestantism for more Christians than Thomas to experience āThomasā moments and try and move away from core Christian teaching.
Even some Popes had āThomasā moments (or lives).
But it is important to note, though some Popeās had those moments (or lives), I donāt believe a bad Pope tried to change the Bible to support a directional change in teaching.
Actually, I donāt recall which Pope it was, but one of them was planning on making a heretical declaration that would have changed the whole direction of the Church. But, the Holy Spirit protected the Church from falling into error. The night before his planned heretical declaration, that Pope died of natural causes. :bigyikes:
Where one of the early moves of the reformation was to dump context (the 7 OT books) to support a directional change in teaching.
Which obviously leads to user discretion (what does it mean to you?) in the end (vs learning a teaching from an unchanged foundation, which requires a teacher, in this case the CC).
I donāt believe this action a few hundred years ago means a non-Catholic (any) canāt know Jesus is true. Any convert comes to a pretty firm knowledge before they are officially converted.
Thatās a very important point. Sure, anyone can read the Bible and try to figure it out on their own, but the real danger is that thereās a good possibility that they will interpret many things, incorrectly. The best example of this is when Phillip met the Ethiopian who was reading from the Book of Isaiah, but he needed Phillip to teach him, to understand what it really meant.