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dianaiad
Guest
I wasn’t speaking so much from the viewpoint as a Latter-day saint…it was a comment on the almost universal Christian (please note the ‘almost’) idea that Jesus is God. Even Mormons believe that one, y’know.I think many don’t know what the LDS position is on Mary as* theotokos*.
Since He is, then of course, since Mary is His mother, then she is the mother of God…by definition. The denotation of the word is undeniable.
It’s the connotation that people have problems with, I think…by describing Mary as the mother of God, there is this perception that she is the mother of the divine part of Him…not just the physical mortal body that He lived in, but the divine part–the “God” part. This, in a way, elevates her far above all mortal women (which is fine, actually…she should be!) but also in a way it elevates her above her Son.
The reaction, to non-Catholics, might be visceral, if not well understood.
As for me, I don’t have any problems at all with the denotation of the term…I do have problems with that connotation. Mary, who deserves all the praise we can heap on her, was still a mortal woman; she bore a mortal Son. That was, in fact, the whole point.
I think that the perceived opposition to the term we see from Protestants and other non-Catholic Christian folks is a rebellion against that perceived elevation of Mary from a mortal woman who gave birth to Jesus (Who is God…or at least the second Member of the Godhead) to the divine Mother of the whole of Who Jesus Is, that is, God incarnate.
I think both perceptions are faulty, but they are, nevertheless, there.
I think, anyway.
