N
Nicene
Guest
Fredricks. I’ve seen you adamantly defending Sola Scriptura, then say Scripture and tradition. They pretty much are mutually exclusive. Which do you believe?The inspired scriptures. When tradition is mentioned, it is past tense, referring to a time which clearly seems to be 30 AD to no later than 60 AD at the very latest. You guys want me to believe that Christ and the apostles taught on the things you say they did but I have only asked for proof. If you were a Protestant, you would as well. I know the Holy Bible is the word of God. I cannot accept any of your traditons without good evidence that they were faithfully passed for 2000 years.
Yes you have stated so, it was either in the foundations thread or the Peters successor thread. If you use the bible and “some” early church fathers (why only some?) that’s not Sola Scriptura but Scripture and Tradition in addition to the traditions of your church particular.I disagree with your presupposition. I have posted on here about Sola Scripture before. I used the Bible and some early church fathers.
Truthfully Sola Scriptura isn’t viable for one very important reason; The moment one starts a church it immediatly begins a tradition, and tthe bible will be read through the prism of that tradition. True Sola Scriptura doesn’t and cannot exist. The personal interpretation is the beginning of that tradition.
Example OSAS isn’t biblical, however every evangelical church will interpret the bible through the prism of that tradition which has been taught to them. OSAS is the Tradition, the church interprets the bible through this prism and tells the congregation what it means. Tradition plus Scripture interpreted by authority of the church particular. And this is only one of the traditions, there are differing traditions for each church particular within the protestant envelope, as many as there are churches.
Peace and God Bless
Nicene