Non-Catholics: Why do you WANT to receive the Eucharist?

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That’s dangerous to apply that thinking to Protestants in general. Does 1 Cor 11 apply to all Protestants when we partake in communion in our Protestant churches, or just when we partake in communion in the Catholic Church? In a Catholic translation, is the word Eucharist actually used?

The Lord’s Supper

17 But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part, [4] 19 for there must be factions among you in order that those who are genuine among you may be recognized. 20 When you come together, it is not the Lord’s supper that you eat. 21 For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. 22 What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.

23 For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, 24 and when he had given thanks, he broke it, and said, “This is my body which is for [5] you. Do this in remembrance of me.” [6] 25 In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. [7] 31 But if we judged [8] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [9] so that we may not be condemned along with the world.

33 So then, my brothers, [10] when you come together to eat, wait for [11] one another— 34 if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.
Fortunetly for Protestants, no matter what an individual faith group thinks, they don’t have the real presense of the Lord in their “Lords Supper” by and large. As for the minority of Lutheran Priests that have validly recognized holy orders, I can’t say. I would say it depends upon the doctrine they accept, one would presume one in communion with Rome.
 
Fortunetly for Protestants, no matter what an individual faith group thinks, they don’t have the real presense of the Lord in their “Lords Supper” by and large. As for the minority of Lutheran Priests that have validly recognized holy orders, I can’t say. I would say it depends upon the doctrine they accept, one would presume one in communion with Rome.
Please clarify in what you are saying in light of 1 Cor 11.
 
Please clarify in what you are saying in light of 1 Cor 11.
27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
The reason why you’re guilty is because the “bread and wine” is in fact the body and blood of Christ, at least when properly consecrated by a validly ordained preist it is. You won’t find this in your Church, since it was thrown out the window by your faith tradition. Truely, what you have is mearly a symbol of Christs blood and Blood.

In a Catholic Church (or Orthodox, I would say… And again, I can’t speak for validily ordained protestants) you will find the real, actual presence of Christ. It is really the body & blood of Christ. to consume this unworthily (knowingly) in fact makes you guilty in the way Paul describes. The only difference is, in Pauls time there was no doubt of the real presense, and there really was a single Church, the Catholic Church.
 
So often in Catholic churches, the discussion can get to the idea of how to remind Non-Catholics that they are not to receive the Holy Communion that we share in our Mass 😊

If we have a guest, and they want to go up, are we being ‘offensive’ if we say ‘you can’t go’? :eek: Or should we try to invite others who may not be Catholic so that they may become in communion with us by way of the Eucharist.

(Let me clear something up:I am TOTALLY in in favor of Non-Catholics receiving the Holy Communion, no matter their age or religion. If you have not received the SACRAMENT of the FIRST HOLY COMMUNION, imo, you should not receive) 👍

Some non-Catholics attend Catholic Mass on a regular basis - at least during the holidays when visiting Catholic relatives. 😉

But why would a Non-Catholic, esp those who are aware that this is a problem for at least some Catholics, why would you want to receive Communion? Where is the benefit for you? :confused:

Why do you want to receive the Holy Communion, but yet, you are not open to receiving instruction in RCIA? Why do you go and say, ‘Oh no, I’m no Catholic. I have no desire to be’? What is the reason for “Playing Catholic”? :confused:

I’m do hope that this question will at least provoked some honest dialogue on this topic. My thing is I think that so often, Catholics, in the spirit of Charity and ecumenism, are either encouraging, or at least not discouraging, Non-Catholics from receiving, or in effortts to ‘not offend’ are not saying anything, but what is the perspective from the other side. 🙂

(If there is a similar discussion to this, plaese add this to the earlier one. I did a search, but was not patient enough to go through very many pages of search results)
There are probably a variety of reasons, and to some extent it will depend on the Eucharistic theology of the group they belong to.

In the case of a group that does not believe in the Real Presence, the Eucharist is essentially a symbol only of our unity in Christ. Not necessarily that we believe precisely the same thing as individuals or even churches, but that it is Christ who gives us whatever unity and truth we will have From this perspective, to not participate along with others doesn’t make much sense.

In the case of groups that do have a doctrine of the Real Presence, many of them do not see that they are in any way unprepared or in danger any more than any Catholic individual is. That is because the do not believe that Catholicism alone constitutes the “One True Church.” Lutherans, for example, believe in the Real Presence, and that they and the Catholic Church, among others, are part of Christ’s Church. So a Lutheran would not object to a Catholic receiving at a Lutheran Church, and would see no good reason beyond courtesy that he should not receive at a Catholic Church.

But I am not sure why you think these people are pretending, or playing at being Catholic. It’s actually a slightly offensive assertion. Non-Catholics who wish to receive in a Catholic Church want to receive the same benefits, whatever those are, that they would get in their own Church.
 
The reason why you’re guilty is because the “bread and wine” is in fact the body and blood of Christ, at least when properly consecrated by a validly ordained preist it is. You won’t find this in your Church, since it was thrown out the window by your faith tradition. Truely, what you have is mearly a symbol of Christs blood and Blood.
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. [7] 31 But if we judged [8] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [9] so that we may not be condemned along with the world.

If Protestants are guilty of the warning of 1 Cor 11, then why don’t Protestants get ill and weak and drop dead when we partake in communion? And if your view is correct, why do Catholics who partake in the actual flesh and blood get weak, ill, and die?
 
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. [7] 31 But if we judged [8] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [9] so that we may not be condemned along with the world.

If Protestants are guilty of the warning of 1 Cor 11, then why don’t Protestants get ill and weak and drop dead when we partake in communion? And if your view is correct, why do Catholics who partake in the actual flesh and blood get weak, ill, and die?
I think I said they are not guilty, because they threw out having the real presence like Paul did when they decided to abandon the church instituted by Christ.

But directly addressing your point, this is not the kind of Judgment God passes anymore. Prior to Christ, God would pass a direct judgment like this, quite simply because for these people there was really no other Judgment to pass. Everyone basically went to the same place when they died, the place of the dead or hades. Our soles now have true, final and eternal judgment. Paradise or damnation, this is how the blood on your hands will be Judged.
 
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. [7] 31 But if we judged [8] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [9] so that we may not be condemned along with the world.

If Protestants are guilty of the warning of 1 Cor 11, then why don’t Protestants get ill and weak and drop dead when we partake in communion? And if your view is correct, why do Catholics who partake in the actual flesh and blood get weak, ill, and die?
You mean no one ever gets ill, weak, or dies? People die everyday, perhaps they do not get sick right away or drop dead upon taking the eucharist unworthily, however they will be judged. The judgement the Lord gives us is to discipline us so that we may not be condemned with the rest of the world.
 
Paradise or damnation, this is how the blood on your hands will be Judged.
Okay, so what is the determination or basis of paradise or damnation that God will use to determine our final destiny?
 
Okay, so what is the determination or basis of paradise or damnation that God will use to determine our final destiny?
Ah, I’m not going off topic with this thread 🙂 If you really want to address this, you can start addressing a lot of the scripture I’ve posted to your threads 🙂
 
Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. 28 Let a person examine himself, then, and so eat of the bread and drink of the cup. 29 For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. 30 That is why many of you are weak and ill, and some have died. [7] 31 But if we judged [8] ourselves truly, we would not be judged. 32 But when we are judged by the Lord, we are disciplined [9] so that we may not be condemned along with the world.

If Protestants are guilty of the warning of 1 Cor 11, then why don’t Protestants get ill and weak and drop dead when we partake in communion? And if your view is correct, why do Catholics who partake in the actual flesh and blood get weak, ill, and die?
I would propose that these are spiritual ills rather than physical. When people receive unworthily, they are in a state of sin; their will is weakened, they sin more, and if they commit a mortal sin, their soul is spiritually dead: if they physically die, they will go to Hell.
 
For those non-Catholics who feel bad about the rule prohibiting their reception of the Eucharist, there is a two-fold reason for this: 1. is to protect those not receiving from condemning themselves, and 2. to protect the Body and Blood of our Lord from being partaken of unworthily.

We cannot realistically examine each and every non-Catholic attending a Catholic Mass to see if they could fit into the parameters of receiving despite not being in *communion *with the Church. So the rule is what it is, to protect the guests at a Catholic Mass, and to protect the Body and Blood of our Lord.
 
You know, if I were to go to my friend’s old United Church for a service, and take the bread and wine at their communion, but then turn around and say, "and by the way, all the rest of you, when you eat this, you are eating the body and blood of Christ, and if you say you are not, you are being disrepectful of me, you’re denying me reception of Christ, and you’re being totally discriminatory’–she would be absolutely horrified. And I wouldn’t blame her. What poor manners it would be to insist that the members of any Church deny their own beliefs while insisting that, in their own church, they accept yours instead. You see, while my friend would be totally all right with my receiving communion in her church if I received believing as she believed, she would be extremely upset if I not only said that communion was something that she did not believe it was–and she would be even more upset if in addition, I insisted that, despite her not believing, she accept it on ‘my say-so’ lest she be accused of denying Christ to me, and that she and everybody in the UC would have to let me not only flout and deny them, but insist that they do it to themselves.

Now the thing is, if the Catholic Eucharist really IS the Body and Blood of Christ (which I believe it is), then there are only a couple of possibilities.

The Catholic Eucharist is the ONLY example of t he Body and Blood of Christ.
The Catholic Eucharist is ONE example of the Body and Blood of Christ.

Now for example, some of our Lutheran friends and Anglican friends believe in a "real presence’ in their churches. That being so, why would they want to ‘take’ the eucharist in the CATHOLIC church when they can ‘receive’ in their churches? So there goes any argument about how we ‘deny’ the Eucharist–if the Real presence exists in other churches where it is available to you, we aren’t denying you–you’re free to receive there.

The other possibility is that the Catholic Eucharist is NOT the Body and Blood of Christ, but is like all the other communions which offer a symbolic eucharist, ‘only’ symbolic.

And if THAT is the case. . . well, then, still less are we ‘denying’ anybody of anything of importance. If it’s ‘just’ a symbol, that one can get at any “Churches-R-Us”, then the fact that you cannot have a ‘symbolic Catholic eucharist’ means nothing more than say you not being able to get a burger at McDonald’s when directly across the street there is a Burger King and a Wendy’s with plenty of burgers available.

What we seem to have (as I see it) is an attempt to play the ‘guilt’ card (even if not directly perceived as such). We can’t simultaneously have the Eucharist be both “the real presence” and "symbolic’.

So either those who want the “catholic eucharist’ but don’t want to be Catholic to get it want the Eucharist because they recognize it as the Real Presence, and know that their church does not have it. . .BUT while they 'want the body” they don’t want to make any changes in themselves. They want to have their cake and eat it --they want all the ‘glory’ without having to do any of the work’. . .

OR

They don’t really particularly care or believe it is the real presence, but they just get absolutely FURIOUS at the idea that Catholics ‘get’ something which they 'don’t. They don’t think it is FAIR for Catholics to ‘deny’ them anything they want, even if they don’t ‘believe’ it is what it is.

Now there is one final possibility. There are those who recognize the Catholic Church as possessing the true Body and Blood. They themselves are not Catholic. But they desire that Catholic communion.

AND. . .they do something about it. They become Catholic.
 
.

As a Lutheran…
  1. Christ calls and invites me.
  2. I want to receive His true Body and Blood which are truly, really present in the Holy Eucharist.
  3. I want His presence, forgiveness, strength
  4. I want to celebrate and strengthen the bond of unity among the whole communion of believers.
.
 
Now the thing is, if the Catholic Eucharist really IS the Body and Blood of Christ (which I believe it is), then there are only a couple of possibilities.

The Catholic Eucharist is the ONLY example of t he Body and Blood of Christ.
The Catholic Eucharist is ONE example of the Body and Blood of Christ.

Now for example, some of our Lutheran friends and Anglican friends believe in a "real presence’ in their churches. That being so, why would they want to ‘take’ the eucharist in the CATHOLIC church when they can ‘receive’ in their churches? So there goes any argument about how we ‘deny’ the Eucharist–if the Real presence exists in other churches where it is available to you, we aren’t denying you–you’re free to receive there.
Well, I suppose because, for some reason, they are visiting a Catholic Church. If the view that they too have th “real” Eucharist were true, than for Catholics to deny what God hasn’t seems the grossest sort of presumption, toward God as much as the visitors in question.

It’s only the idea that they don’t have the “real” thing, despite what they think, that makes it logical.
 
.

As a Lutheran…
  1. Christ calls and invites me.
To *join *the Catholic Church.
  1. I want to receive His true Body and Blood which are truly, really present in the Holy Eucharist.
In the Catholic Church.
  1. I want His presence, forgiveness, strength
Found in their fullness in the Catholic Church.
  1. I want to celebrate and strengthen the bond of unity among the whole communion of believers.
There is no unity among the various *Lutheran *groups, much less between all the different groups which call themselves Christian. You cannot celebrate something which does not exist, and you cannot strengthen something which is not there.
 
Well, I suppose because, for some reason, they are visiting a Catholic Church. If the view that they too have th “real” Eucharist were true, than for Catholics to deny what God hasn’t seems the grossest sort of presumption, toward God as much as the visitors in question.
What do you mean, that God has not denied that they have the True Presence?
It’s only the idea that they don’t have the “real” thing, despite what they think, that makes it logical.
The rule is there to protect the non-Catholic potential recipient and to protect the Eucharist. If one truly believes that the Catholic Eucharist is truly the Body and Blood of our Lord, then they should be *happy *that we want to protect those who might receive unworthily, and that we want to protect the Eucharist Himself from being received unworthily. If they do not believe that the Eucharist is the True Presence of Christ, then they ought not receive, because they do not recognise Christ in the Eucharist: 29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.
 
=St Francis;5974715]
There is no unity among the various *Lutheran *groups, much less between all the different groups which call themselves Christian.
Umm, that would include Catholics and Orthodox.
You cannot celebrate something which does not exist, and you cannot strengthen something which is not there
You are bound by Catholic teaching to believe that our Eucharist lacks the true body and blood. We are bound by no such belief about yours. So, I can say that yes, it exists in the Lutheran Eucharist, just as it does in yours. And I pray for the day that unity comes to our communions.

Jon
 
What do you mean, that God has not denied that they have the True Presence?
Did you read the comment I was responding to? In this case, the Catholic poster was commenting on the possibility that the Real Presence exists in the Catholic Eucharist and in at least some non-Catholic Eucharists. She argued that even if this were the case, than it is still sensible/logical/acceptable that Catholics would deny the Eucharist to these other Christians when they are visiting a Catholic Church.

I am suggesting that if it were the case, to deny the Eucharist to a person in the Catholic Church, which God is willing to give them in some other Church, would be putting the Catholic Church above God. I can think of some reasons related to knowing the person that might be made in this scenario, but since they would also apply to unknown Catholics, I am not sure they are convincing.

FWIW, no, I do not think God has said that non-Catholic Eucharists lack the True Presence, but that isn’t what I was saying here.
The rule is there to protect the non-Catholic potential recipient and to protect the Eucharist. If one truly believes that the Catholic Eucharist is truly the Body and Blood of our Lord, then they should be *happy *that we want to protect those who might receive unworthily, and that we want to protect the Eucharist Himself from being received unworthily. If they do not believe that the Eucharist is the True Presence of Christ, then they ought not receive, because they do not recognise Christ in the Eucharist: 29 For he that eateth and drinketh unworthily, e
ateth and drinketh judgment to himself, not discerning the body of the Lord.

You are assuming, however, that anyone who believes in the True Presence would also believe that this rule would somehow prevent the unworthy from receiving. But since such a person would not think that all non-Catholics are unworthy, it doesn’t necessarily follow that this would be the best way to accomplish that from that individuals point of view.

The OP wanted to know why a non-Catholic would want to receive the Eucharist in a Catholic Church, and not agree with closed communion, or at least not in all circumstances. The main reason that this happens is that they do not see the real Eucharist, however they understand it, as being something that only the Catholic Church has.
 
Umm, that would include Catholics and Orthodox.

You are bound by Catholic teaching to believe that our Eucharist lacks the true body and blood. We are bound by no such belief about yours. So, I can say that yes, it exists in the Lutheran Eucharist, just as it does in yours. And I pray for the day that unity comes to our communions.

Jon
Is that sentance what you meant to write?
 
I will throw out there, that the Eucharist must be properly consecrated by a validly ordained Priest. I’m not suggesting that the Catholic Church has a monopoly on these, the Orthodox have valid Apostolic orders, and some Lutherans do, so I guess some Lutherans Eucharist might be valid (though Catholics can’t partake regardless under any circumstance).

But, it’s not enough just to say “well I believe it is, even though my Baptist minister says it’s not”, or “well my Anglican minster says it is, so I believe him”. You need valid orders, without them I honestly do believe you might as well be wishing upon a star. Believe all you want, it doesn’t make it so. I also believe Paul’s warning applies only to a validly consecrated host.
 
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