NonViolence

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Bennie P:
…Gandhi’s fight against “untouchabilty” was not a fight to end the caste system as we are to believe in popular myth. He promoted mutual respect between the members of the different castes, while still adhereing to the “sacredness” of the caste system as outline in the varnas concept of society and him being one of the Brahmins, he alone knew what was best for India. :rolleyes:
:yup: He wanted some folks to make nice while some other folks made not so nice.
Bennie P:
So may I ask, who are the better critics of Gandhi and what he did for or ‘not’ do for them?- the “untouchables” ?or the popular myth makers of the West?
:grouphug: The untouchables.
 
So was Gandhi’s position and teaching on nonviolence, true or false? Where his words a lie?

Were Martin Luther Kings words on equality and justice, a lie?

These two men took on a society with great risk and sacrifice of themselves. They sacrificed themselves for others, not for their own glorification. This is Christ like that should be evident to every Christian.

They could’ve just as well continued in their private professions, and lived a relatively happy life. But principles called them forward.

Yeah, they may not be saints, under the Catholic definition, but they were in fact great men. They could not have done what they did without the deep spiritual convictions they held.

As the Dalia Lama said, the root of nonviolence is compassion.

I don’t doubt what he said is true. You don’t have to be a Catholic to understand truth, even when it comes from outside the Catholic Church. However, as a Christian, you should be able to recognize truth when you see it.

Jim
 
So was Gandhi’s position and teaching on nonviolence, true or false? Where his words a lie?
It is not what folks say that is important, but what they do. Let us keep in mind that while Ghandi spun his cotton or fasted, millions rioted killing and pillaging everything in their path – in his name – and he knew it.

Ghandi was a politician. First and foremost. He knew exactly what he wanted.
 
It is not what folks say that is important, but what they do. Let us keep in mind that while Ghandi spun his cotton or fasted, millions rioted killing and pillaging everything in their path – in his name – and he knew it.

Ghandi was a politician. First and foremost. He knew exactly what he wanted.
Actually Ghandi opposed the rioting and such to the point he went on a hunger fast until it stopped.

Yes, its how they lived that counts and history shows that Gandhi did live a life of nonviolence and compassion for people.

There are countless numbers of non-Hindus who lived with Gandhi during his struggle for independence from British rule. They are his witnesses and they have more credibility than those who choose to spread hatred for the man.

Jim
 
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JimR-OCDS:
Actually Ghandi opposed the rioting and such to the point he went on a hunger fast until it stopped.
I am aware of the history, Mr Jim. He said he opposed the rioting. Hunger fast: too little too late. I knew people who had to go into hiding during the riots in order to stay alive. They were innocent. Mr Ghandi was at the centre of that.

Were people listening to his admonitions for peace or his earlier less peaceable pronouncements? A person in power has to be very careful of everything that he says and there had been times when he had not been careful. Those times came back to bite him.
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JimR-OCDS:
Yes, its how they lived that counts and history shows that Gandhi did live a life of nonviolence and compassion for people.
We disagree then. Some folks do not have a problem with the caste system. They believe we should respect the ways of another culture. I look upon the caste system as a violence perpetrated upon the innocent.
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JimR-OCDS:
There are countless numbers of non-Hindus who lived with Gandhi during his struggle for independence from British rule.
There were innumerable non-Hindus who lived peaceably among each other before the onset of Mr Ghandi’s politics. And not just non-Hindus of European descent either. It was common for those who could afford schools to be educated in Urdhu, Hindi, Hindustani, English, French, Greek, and Latin. At least. They played cricket together. When they graduated they made sure their school mates had jobs and continued to socialize together. Many of these non-Hindu peoples are now exiled or dead.

Exile is a great upheaval for folks. Many of these non-Hindu families had lived in India for tens of generations. That’s longer than many families have lived in Canada or the US, yet here those families are Canadian or American. There they were never accepted as Indian, even though their souls were rooted in the soil of the plains, mountains, and forests of India. Even though they fought on the Pacific Front and their wives, children, and churches offered comfort and relief to the refugees marching in from the East.

After the exile, these families arrived in Europe during the post-war period. I say Europe because not all were English. They were of various nationalities. In post-war Europe jobs were scarce, rationing of food was in full swing, and they were treated as outsiders.
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JimR-OCDS:
They are his witnesses and they have more credibility than those who choose to spread hatred for the man.
Are you suggesting that I am spreading hatred for the man? If so, then why?

:confused: 😦

I thought it might be permissible on a discussion forum to bring forward a different opinion than yours. Mr Ghandi, you know, had difficulty overcoming his own hatred for the English. I am simply unpersuaded – given the outcome of his political career – that the man was a Saint. I guess I am pondering the notion of the tree being known by its fruit.

If whole populations of people in a country – people we would normally consider ‘citizens’ – have to leave that country in order to save their own lives, then I would question the leadership of that country. If large numbers of those people trying to leave were killed on their way out, I would question the leadership of that country. Moreover, I would hold the leadership of that country – as well as its citizens – accountable.

In the end, it seemed to me that India was held to a different standard. After India was ‘purged’ it was not the untouchables who confiscated the businesses. Moreover, for decades there seemed always to be new pockets of folks who did not ‘fit in’. Did you know that the lion’s share of Sikh holy books are now in Southwestern Ontario?

All this is neither here nor there. In the end, if folks want Ghandi to be sainted in the popular media then he will be sainted in the popular media. That’s just the way things go sometimes.

If my point of view is uncomfortable to hear, then the only thing I can say is that it was not put forward from hatred nor was it put forward to hurt or ‘one-up’ anyone. Not all things we come across in discussion are comfortable. Moreover there is more than one side to every story. In the popular media, we have heard Mr Ghandi’s side.

:tiphat:
 
Ani Ibi,
Code:
   as has been said before, no one is canonizing Gandhi into sainthood. What we're talking about is his belief in nonviolence and how he used it, to achieve the goal of liberation for India. There were many, especially from the Muslim side, who wanted to take up arms against the British. Gandhi manage to get them to  follow his path of nonviolence. This in itself was a monumental task. Then of course were the various sects of Hindus and Buddhist, who didn't get along with each other.   Gandhi took on a huge task and succeeded. Various opinions presented in this thread attacking him, come from bias positions with axes to grind.
Heck, Gandhi was executed by a Hindu, because of his positions on equality between Hindus and Muslims and of course the particioning of Pakistan into a Muslim state. This fact alone, contradicts what has been said otherwise about the man.

The source for Gandhi’s quotes which are presented, are questionable.

Is there hatred being spread here? When ever I see the faults of a human being being used to attack the a person, rather than expound on the good he has done, I see bias and yes, hatred.

Gandhi was no saint, I have a few stories that prove he was not, but it doesn’t serve in the discussion, especially one on nonviolence.

Jim
 
Found this article on Gandhi, and many make the mistake in thinking that Gandhi favored keeping the caste system.

web.uni-frankfurt.de/irenik/relkultur24b.html

Here’s a quote Gandhi himself made,
“If untouchability lives, Hinduism must die.”
There are others which support the historical fact that he opposed the caste system.

The bottom line is, people will believe what they want to believe.

However, Gandhi will always be known in history, for his strong belief in nonviolence. I think the way he lived his life, provides strong evidence that he believed in nonviolence and the equality of all human beings.

Jim
 
Gandhi will always be known in history, for his strong belief in nonviolence.
I think this is true (whether the reputation is deserved or not is - to me - irrelevant), and while non-violence may be a generic Christian virtue it is not a specific Christian obligation. As regrettable as it may be, there are many situations where violence can be no less a Christian virtue … and some where it is an obligation. Gandhi notwithstanding.

Ender
 
I’m coming late into this thread but have lately been in a number of discussions over the current war(s) and just war theory. I do not want to make this a justification of the current war, but must state up front as a member of the military until this last year I’ve kept informated on the issues as both a Catholic and a Naval Officer. I have had to wrestle with the two my entire career. Let’s look at the Centurion in the gospel – we don’t see Jesus telling him that he is in a corrupt and evil profession. His first call was to conversion and he did preach that we should seek as an individual for peaceful means with other individuals. That should also inform the debate between countries. However, given the presence of evil, we need police just as much as we need the military that answers to a population formed by judeo-christian morals to ensure safety and security. To think the whole world will be at peace as in absence of armed conflict this side of heaven is naive and is not in keeping with scripture and tradition. There is a just war doctrine for entering into and conduct of wars because of that fact. Augustine as elaborated by Aquinas and others, now see in the Catechism and other areas informs our modern conscience. Remember that prudential judgment requires to be adequately informed – and many are not. In fact, for very good reasons, many of the specific details of the current terrorist threat are not known in the general public given the national security interests. What we must do is ensure that those in charge of the use of military power and enacting laws governing the police use of force is properly formed by Christian morality. As people and as a nation, we seek non-violent means to resolve differences; but placing our distaste for violence above the defense of others itself can be seen as the greater violence and the greater wrong.

Side note on Gandi which I have not seen brought up – his non-violent methods and others like him in India only worked because the society under British colonial rule had some semblance of a conscience. Had that happened under Stalin, Hussein, Hitler, or any other tyrant, it probably would have been a foot note.

We have the example of many martyrs who gave their life for the faith – they are saints who displayed heroic virtue. I can choose to lay down my life, particularly if I have no family or if they are being cared for apart from me. I cannot choose to allow family, fellow citizens to be attacked without defense simply due to my distaste for violence.
 
So was Gandhi’s position and teaching on nonviolence, true or false? Where his words a lie?

Were Martin Luther Kings words on equality and justice, a lie?

These two men took on a society with great risk and sacrifice of themselves. They sacrificed themselves for others, not for their own glorification. This is Christ like that should be evident to every Christian.

They could’ve just as well continued in their private professions, and lived a relatively happy life. But principles called them forward.

Yeah, they may not be saints, under the Catholic definition, but they were in fact great men. They could not have done what they did without the deep spiritual convictions they held.

As the Dalia Lama said, the root of nonviolence is compassion.

I don’t doubt what he said is true. You don’t have to be a Catholic to understand truth, even when it comes from outside the Catholic Church. However, as a Christian, you should be able to recognize truth when you see it.

Jim
Jim, I believe that nonviolence is a Christian virtue; But what Gandhi taught is not the opposite of violence, if you force another into violent action where is the love? where is the truth? where is the peace? Christ choose to die, but he didn’t force his death and he did not ask followers to provoke violence out of others, nor to commit suicide in the way of hunger strikes, suicide is a an act of violence against oneself and everyone in close relationship of oneself. What is being taught in the way of non-violence by modern man in light of Gandhi’s philosophy is not only a form of violence, but also Pelagianism (*“In short, humanity has full control, and thus full responsibility, for its own salvation in addition to full responsibility for every sin and injustice” )*To Gandhi Christ was just a good example to follow and he didn’t understand who Christ was or what he was teaching. Too many people bring Christ down to Gandhi’s level and try to raise Gandhi to a level higher then what he really was - a man in need of salvation like the rest of us.
 
Bennie P
I believe that nonviolence is a Christian virtue; But what Gandhi taught is not the opposite of violence, if you force another into violent action where is the love? where is the truth? where is the peace?
Gandhi forced his oppressors into using violence? This is a far fetched idea, if I’ve ever seen one.
Christ choose to die, but he didn’t force his death and he did not ask followers to provoke violence out of others, nor to commit suicide in the way of hunger strikes, suicide is a an act of violence against oneself and everyone in close relationship of oneself.
Jesus knew that going to Jerusalem and confronting the Sanhedrine, he would be killed. It didn’t take divine knowledge to know this, for it happened all the time. The murder of people who preached outside of the temple system, were common place.
What is being taught in the way of non-violence by modern man in light of Gandhi’s philosophy is not only a form of violence, but also Pelagianism
This is nonsense. You’ll have a lot of explaining to do before I come close to accepting this idea.
In short, humanity has full control, and thus full responsibility, for its own salvation in addition to full responsibility for every sin and injustice" )
To Gandhi Christ was just a good example to follow and he didn’t understand who Christ was or what he was teaching. Too many people bring Christ down to Gandhi’s level and try to raise Gandhi to a level higher then what he really was - a man in need of salvation like the rest of us.

But that’s not what we’re doing in this thread and have never advocated Gandhi being at the same level of Jesus. However, with respect to violence, Gandhi probably lived a life closer to the teachings of Jesus, than most Christians, especially those who have use and abused the Just War Doctrine since its conception.

Violence has been used more often than not, for evil purposes. All sides call it self-defense, even Islamic radicals, who claim they’re defending Islam against the West.

Also, even in just wars such as WWII, evil is committed on both sides, in the name of defense, heroism at whatever rhetoric that can be used by leaders to employ men into the act of killing.

Jim
 
However, with respect to violence, Gandhi probably lived a life closer to the teachings of Jesus, than most Christians, especially those who have use and abused the Just War Doctrine since its conception.
Violence has been used more often than not, for evil purposes. All sides call it self-defense, even Islamic radicals, who claim they’re defending Islam against the West.
Also, even in just wars such as WWII, evil is committed on both sides, in the name of defense, heroism at whatever rhetoric that can be used by leaders to employ men into the act of killing.
Jim
Your assertions are NOT in keeping with Catholic teaching and tradition which includes just war doctrine. You seem to imply that Just War Doctrine is not so and was an evil principle made up to justify war – please provide justification that is the case and it is not in fact part of teaching. The Catechism’s articles regarding the 5th commandment touch on just war doctrine that came from Augustine, Aquinas, and other sources. Jesus call for non-violence is the same as those from Vatican II (Gaudium et Spes, etc.), JPII, and Benedict XVI. However, those calls for non-violence do not replace the tradition of Just War doctrine.
If they did, you would leave no justification for a police force using violence to stop the killing of innocents and no means to the recourse of violence to halt a tyrant from conquering the world. Denying the existence of evil and the unfortunate need to use violence at times to repel that evil is not in keeping with Catholic teaching and the catholic world-view. We can debate how the application of Just War is or is not justified with Iraq, WWII, or Darfur for that matter along with the political and other rationale/justification – but only when we have a proper understanding of Just War. Christ’s teaching is first and foremost applied to the individual and his dealings with another but things become far more complicated when a 3rd party is involved and more so when nation-states and entities attempting to act as one. How does one reconcile the OT with violence that is commanded by God on sinners within the nation of Israel or when they are commanded to enter the holy land? I’m not saying we’re getting such a call directly from God for any particular military action now. However, to be consistent with non-violence as the only option available, one would have to do a lot more tap dancing and wriggling around to reconcile the OT. That is fulfilled by the NT with an advancement in God’s revelation but does not mean the OT was wrong. Moral codes derived from the 10 Commandements do not change, although they can certainly evolve and mature.

If an armed robber is threatening my family, I have an OBLIGATION to use force as necessary to defend them – and as a last resort, that can rise to the level of deadly force. I submit that it would be a sin and an abdication of responsibility to defend family or someone else. You may choose to allow yourself to be sacrificed in the name of Christ, taking into account any other obligations – but you cannot refuse to help others if that may required violence. We can use non-violence in this country because we are a nation of laws with people that still have some semblence of a conscience. Same with Gandhi – they could use non-violence as well as self-sacrifice (those lighting themselves on fire, etc.) only because India had a conscience.

Al Qaeda and extreme Islam has shown itself to be lacking of any conscience with regard to human life. They will sever heads, kill children at a school, and all manner of atrosity – even still, deadly force must be the last resort in defending against terrorism, but based on Just War Doctrine can be argued as necessary. To argue differently is a twisting of Catholic teaching and is highly dangerous to the safety of the citizens of this country and anyone else under threat of harm from such groups.
 
Tiber Squid
Your assertions are NOT in keeping with Catholic teaching and tradition which includes just war doctrine. You seem to imply that Just War Doctrine is not so and was an evil principle made up to justify war
Not what I’m saying. What I am saying is that the Just War Doctrine has been used to justify unjust wars, throughout history.

You want evidence? Read about the Papal wars in Europe, you’ll see a perversion of the Just War Doctrine. Defense is always the justification.

Do you think Jesus would’ve approved of the Popes, so called, holy wars?

Also, for one to belief in nonviolence, doesn’t mean pacifism in the face of brutality, such as an armed robber breaking into your home and threatening to do harm to your family. Nonviolence merely means seeking the nonviolent means first and using violence only to protect.

If you look at wars throughout history, comparatively few were fought for the moral good of protecting innocent life. Most were for, power and money.

Jim
 
What I am saying is that the Just War Doctrine has been used to justify unjust wars, throughout history.
That people have misused a principle in no way invalidates the principle itself. The Just War doctrine is either valid or invalid because of what it says; how others use or abuse it is irrelevant.
Nonviolence merely means seeking the nonviolent means first and using violence only to protect.
No, nonviolence means “abstention from violence as a matter of principle” (Merriam-Webster). No one is arguing that violence should be used when it is not needed; the argument is about the propriety of using violence at all. Did Gandhi advocate using violence as a means of protecting those who were being attacked during the partition of the Indian subcontinent? I don’t think so. Nonviolent means just what it says … not using violence in any situation.

Ender
 
What I am saying is that the Just War Doctrine has been used to justify unjust wars, throughout history.
You want evidence? Read about the Papal wars in Europe, you’ll see a perversion of the Just War Doctrine. Defense is always the justification.
Do you think Jesus would’ve approved of the Popes, so called, holy wars?
Your previous posts seem to indicate more of a blind pacifism and a rejection of just war. Since you believe that the church includes just war-- then you must realize that there are some situations where after all non-violent means are reasonably attempted, that violent military force may be necessary.
Also, for one to belief in nonviolence, doesn’t mean pacifism in the face of brutality, such as an armed robber breaking into your home and threatening to do harm to your family. Nonviolence merely means seeking the nonviolent means first and using violence only to protect.
…and so does just war doctrine … along with the standing rules of engagement for our military forces in peacetime and in limited conflict where we are not specifically engaged in operations against an enemy. Thus, except in the case of self defense against a clear agressor, the military can take action in a limited set of cases.
If you look at wars throughout history, comparatively few were fought for the moral good of protecting innocent life. Most were for, power and money.
That’s a Huge statement without any justification. I’d guess you’re probably right – but that’s way off topic and we don’t have the room to go through history and point out what we think is and is not justified.

If all parties agree to non-violence, that’s great – but what happens when an agressor will not listen to reason? We are able to debate these things openly because somewhere there have been a group of people willing to lay their lives on the line and prepared to do violence to those that threaten our freedoms (as a last resort). That is a reality – and it is supported by the tradition of our faith.
 
If all parties agree to non-violence, that’s great – but what happens when an agressor will not listen to reason?
We can look at the examples of winning through nonviolence.

Gandhi. Martin Luther King, and Pope John Paul II.

The problem is, propaganda by governments which lead people toward violence, is more the practice.

Support for the war in Iraq, was garnered by propaganda. Saddam is a monster, brutalizing his people. The Iraqi’s will welcome us as liberators. The terrorist hate America, because of what we stand for, etc, etc.

Jim
 
Jim, I believe that nonviolence is a Christian virtue; But what Gandhi taught is not the opposite of violence, if you force another into violent action where is the love? where is the truth? where is the peace? Christ choose to die, but he didn’t force his death and he did not ask followers to provoke violence out of others, nor to commit suicide in the way of hunger strikes, suicide is a an act of violence against oneself and everyone in close relationship of oneself. What is being taught in the way of non-violence by modern man in light of Gandhi’s philosophy is not only a form of violence, but also Pelagianism (*“In short, humanity has full control, and thus full responsibility, for its own salvation in addition to full responsibility for every sin and injustice” )*To Gandhi Christ was just a good example to follow and he didn’t understand who Christ was or what he was teaching. Too many people bring Christ down to Gandhi’s level and try to raise Gandhi to a level higher then what he really was - a man in need of salvation like the rest of us.
Ghandi didn’t promote violence…no way…he was a man of peace. Because people reacted to him in violent ways, in no way shape or form was it Ghandi’s fault?

I would never compare Jesus to Ghandi, however…the two are not comparable.
 
The problem is, propaganda by governments which lead people toward violence, is more the practice. Support for the war in Iraq, was garnered by propaganda. Saddam is a monster, brutalizing his people. The Iraqi’s will welcome us as liberators. The terrorist hate America, because of what we stand for, etc, etc.
Jim
  1. Do you deny that Hussein was a monster, a threat to the Middle East, had made Iraq a state sponsor of terror (not any direct 9-11 connections but a sponsor of terror and certainly willing to pass them weapons if they hurt us), and was evil that needed to be stopped in some way?2
  2. Non-violence is obviously our first choice, but do you see the just war doctrine is eliminated or does it remain? If it does remain, how would you interpret that for 21st century combat – from evil states with nuclear capability to non-state entities that use terror to spread their ideology, predominantly Al Qaeda, Hizbollah, and other Islamic radical troups?
We’re not talking about whether some past conflict was or was not in line with just war and all of the other non-sense thrown out here. Are we mandated to disarm our military and police and sit and wait to be hit? Are there no grounds that warrant military force?
 
  1. Do you deny that Hussein was a monster, a threat to the Middle East, had made Iraq a state sponsor of terror (not any direct 9-11 connections but a sponsor of terror and certainly willing to pass them weapons if they hurt us), and was evil that needed to be stopped in some way?2
  2. Non-violence is obviously our first choice, but do you see the just war doctrine is eliminated or does it remain? If it does remain, how would you interpret that for 21st century combat – from evil states with nuclear capability to non-state entities that use terror to spread their ideology, predominantly Al Qaeda, Hizbollah, and other Islamic radical troups?
We’re not talking about whether some past conflict was or was not in line with just war and all of the other non-sense thrown out here. Are we mandated to disarm our military and police and sit and wait to be hit? Are there no grounds that warrant military force?
Saddam’s evil does not fit the Just War Doctrine. Saddam was not a threat to the United States, or his neighbors. Saddam’s neighbors, opposed our invasion.

Prior to going to war, George Bush and ???(nickname for Richard, which isn’t allowed at this website:) ) Cheney spread the propaganda of fear and false necessity to justify going to war.

As in all wars, once the shooting starts, all debate ends, and those who were opposed to the war from the begging, are now called traitors. The case of the Iraq war is a classic case in how a government uses this strategy and why those who oppose violence, are labeled and considered, liberals, left-wingers, peace-niks, or whatever term that can be used to discredit their position.

Jim
 
We can look at the examples of winning through nonviolence.

Gandhi. Martin Luther King, and Pope John Paul II.
It has already been pointed out that the nonviolent approach of Gandhi and King succeeded because they were directed against opponents who had moral scruples against the use of violence toward the innocent.

Darfur is a good example of the expected result of nonviolence against a regime that is not so constrained.

Ender
 
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