God is a Trinity—Father, Son and Holy Spirit. How can we say Muslims and Jews speak of and worship the same God as Christians?
Because they do not fully understand the nature of the God they worship.
Old Testament Jews didn’t worship a Trinity either. Somehow you and those who agree with you expect us to believe that the moment Jews rejected Jesus, the object of their belief changed even though the content of their belief remained exactly the same.
This makes absolutely no sense.
The orthodox, traditional view is not that Jesus came to proclaim a hitherto unknown God but that Jesus is the full manifestation in the flesh of the God who was already known to the people of the Old Covenant, and more dimly through natural revelation to others.
This God was not known as Trinity either by the people of the Old Covenant or by those pagans whom St. Paul acknowledged as having some knowledge of the true God.
Your position therefore sounds pious, but actually holds no water and results in either incoherence or Marcionite heresy.
While we are on this subject there is another point about Pope Francis’ recent statement in Evangelii Gaudium:
****249. God continues to work among the people of the Old Covenant and to bring forth treasures of wisdom which flow from their encounter with his word. For this reason, the Church also is enriched when she receives the values of Judaism. ****
How does that compare with St. Paul’s divinely inspired words?
Code:
**[13] And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
[14] But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
[15] But even unto this day, when Moses is read, the vail is upon their heart.
[16] Nevertheless when it shall turn to the Lord, the vail shall be taken away.**
According to divine revelation, Jews who reject Jesus have a vail over their hearts and minds and they are blind to the revelation of the Law and Prophets until they have faith in the Messiah Jesus Christ.
Blinded to the full truth of the Law and the Prophets, which point to Jesus, yes.
However, as with sixteenth-century Protestants vs. contemporary Protestants, there’s a huge difference between the Jewish leaders of Paul’s day, who rejected Jesus and the Apostles, and modern Jews, who cling to their traditions against a Church that has often mistreated and persecuted them.
This has been the teaching of the Church from the beginning.
How can the Pope make such an biblical statement that violates over 1900 years of clear unchanged teachings on this matter?
You haven’t explained how the Pope’s statement actually disagrees with what St. Paul says. He’s not denying that there is something significant missing in how Jews understand Scripture. But today, in contrast to St. Paul’s day, we need to emphasize what we have in common with Jews.
The equivalent of Jews today are Catholics. Catholics have received God’s revelation and often fail to live up to it. The language in the NT should not be applied to an “other” but to the group that one believes has received the fullest truth. All those who receive the truth are prone to these “veils”–to treat revelation as an ideology rather than as the manifestation of Jesus.
Pope Francis is not disagreeing with St. Paul. He is applying the polemic of the NT precisely where it ought to be applied, contextually–to those who are smug in what they think is the truth but do not open themselves to the joy of the Gospel.
It would be inappropriate, even monstrous, to beat the Jews over the head with the fact that we disagree with them. They know all about that. They have been mistreated, forcibly proselytized, and massacred for centuries in the name of Jesus. It is a
betrayal of the Gospel to take the words of Scripture as an excuse for further belaboring Jews. That doesn’t mean that we deny our faith that Jesus is the fulfillment of God’s purposes for the world. Under certain circumstances, it’s even appropriate to state that faith to Jews. But with due modesty and courtesy.
Edwin