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CyrilSebastian
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On a previous post, it was mentioned:
Eucharistic ministers do not give blessings.
Please verify.



Eucharistic ministers do not give blessings.
Please verify.






There are certain cases in which a lay person may give a blessing. The general introduction to the Book of Blessings states: “Other laymen and laywomen, in virtue of the universal priesthood, a dignity they possess because of their baptism and confirmation, may celebrate certain blessings, as indicated in the respective orders of blessings, by use of the rites and formularies designated for a lay minister.”
In the rubrics for the distribution of Holy Communion to the sick by extraordinary ministers, the minister may not bless the sick person but only may make the sign of the cross over himself and ask for a blessing upon both of them.
Based on these statements, the practice of extraordinary ministers giving blessings during Holy Communion does not appear to be in keeping with Church law.
On a previous post, it was mentioned:
Eucharistic ministers do not give blessings.
Please verify.
![]()
When I was in formation and serving as an EMHC a lady came up for Communion to me with her arms crossed, I smiled and said “God bless you.” She looked at me and said. “that’s it?” I responded “that’s all I got.”A deacon may also give a blessing with the Sign of the Cross. A lay person could simply say the words “God bless you” without making the Sign of the Cross. Persons approaching the priest or deacon asking for a blessing are often in a fragile spiritual state and should not be rejected when they ask for a blessing. Since a priest or deacon giving a blessing at Communion time is not prohibited, it should be allowed. If the Congregation for Rites prohibits it, then the practice would have to stop. However, once again, a lay person may not give a formal blessing in such a case.
Remember the quote from Isaiah which was said of Jesus in Matthew, Chapter 12:
“A bruised reed he will not break, and a smoldering wick he will not quench.”
Pending a ruling to the contrary, as a deacon I will continue to bless the “bruised reeds” that approach me at Communion time and ask for a blessing. Thanks be to God that they are there at Mass even in difficult situations.
Hilarious. It is awfully tricky sometimes.When I was in formation and serving as an EMHC a lady came up for Communion to me with her arms crossed, I smiled and said “God bless you.” She looked at me and said. “that’s it?” I responded “that’s all I got.”![]()
No question there, I love it when they approach you with their arms crossed and their tounge out.Hilarious. It is awfully tricky sometimes.
As a Deacon you are an ordained Minister, correct? I assume that by your ordination you have been granted authority beyond the average lay person distributing Holy communion.A deacon may also give a blessing with the Sign of the Cross. A lay person could simply say the words “God bless you” without making the Sign of the Cross. Persons approaching the priest or deacon asking for a blessing are often in a fragile spiritual state and should not be rejected when they ask for a blessing. Since a priest or deacon giving a blessing at Communion time is not prohibited, it should be allowed. If the Congregation for Rites prohibits it, then the practice would have to stop. However, once again, a lay person may not give a formal blessing in such a case.
Remember the quote from Isaiah which was said of Jesus in Matthew, Chapter 12:
“A bruised reed he will not break, and a smoldering wick he will not quench.”
Pending a ruling to the contrary, as a deacon I will continue to bless the “bruised reeds” that approach me at Communion time and ask for a blessing. Thanks be to God that they are there at Mass even in difficult situations.
That is the Eastern practice.No question there, I love it when they approach you with their arms crossed and their tounge out.![]()
Really? That is interesting, I will have to check into that to see if that is the tradition that they come from.That is the Eastern practice.
As a Deacon you are an ordained Minister, correct? I assume that by your ordination you have been granted authority beyond the average lay person distributing Holy communion.
No. A Deacon may not Confirm (with dispensation a Pastor may), he cannot administer the Anointing of the Sick.Yes!
A deacon can do everything a priest does (except confession and mass)
Actually, there are blessings reserved to a priest as well. One that comes to mind is the blessing of the doors of a church and, if I remember correctly, the blessing of sacred vessels such as a chalice or paten. The Book of Blessings will make a note by each listed blessing as to whether a given blessing is reserved to a bishop or priest. Oh, one more thing. A deacon may not be a pastor or a chaplain. A deacon or lay person may have the civil title of chaplain as a position in, for example, a state prison but not the ecclesiastical title. One reason is that a chaplain has a stable faculty from the bishop to remove any canonical penalty. A deacon does not hear Confessions and he would obviously not be able to remove canonical penalties.Yes!
A deacon can do everything a priest does (except confession and mass)
The second document appears to be a definitive promulgation of a diocesan policy and would be binding in the Diocese of Madison. The first document, although from a Roman Congregation is addressed to a Mr. & Mrs. and would not have a canonical effect. Was there also a letter sent to the bishop? More significantly, was the ruling sent to all the bishops? This is pretty significant since it seems that none of the dioceses I am familiar with appear to be aware of this document.Here is the response from the Vatican when the CDWDS was asked this question
wdtprs.com/images2/13_02_24_CDWDS_Response_Blessings_lr.gif
And the conclusions of the Diocese of Madison in regards to that same letter
madisoncatholicherald.org/guestcolumn/2517-matenaer.html
It was a private letter, but it was registered as an official response (see the Protocol number). So it does not have the force of a binding interpretation under Canon 16, but it does show the mind of the Vatican on the matter.The second document appears to be a definitive promulgation of a diocesan policy and would be binding in the Diocese of Madison. The first document, although from a Roman Congregation is addressed to a Mr. & Mrs. and would not have a canonical effect. Was there also a letter sent to the bishop? More significantly, was the ruling sent to all the bishops? This is pretty significant since it seems that none of the dioceses I am familiar with appear to be aware of this document.
Byzantine Catholics cross their arms traditionally at reception, it is the cross of St. Andrew. One may be receiving in the Latin Church and this will be a source of confusion.No question there, I love it when they approach you with their arms crossed and their tounge out.![]()
And those other lay people do so in error. As 1ke pointed out, the Eucharistic minister is the priest.At the Catholic church here, the lay people who help to distribute the Eucharist are often referred to as Eucharistic ministers by other lay people.