**I think antiquarianism is a mistake.**While I would agree with you on the point, it does not particularly assist in the discussion, as antiquarianism too often is simple defined by “I don’t like this”. There is a presumption it would seem, that anyone who looks back to what the Early Church did liturgically is engaged in antiquarianism. That, however, is often simply because the one so charging doesn’t like the change.
Layman;6944193 said:
This devalues 1500+ years of accretions by saints and scholars.
Accretions may or may not be valuable. There is a legitimate point of evaluating whether the accretion was simply a matter of time and culture, or whether it really has value to the universal Church. It so happens that about 2000 bishops came together and made decisions that it was time to look at the accretions. We can all agree with our Holy Fathjer that the changes to the Mass were far too abrupt and not organically related to the EF in ways they should have been. We can agree that the OF (for lack of a better term) dumbed down aspects of the EF. However, the Holy Father, while castigating the abruptness of the changes to the Mass, has not condemned the OF in any way, and seeks to organically and slowly make changes necessary.
We don’t, or shouldn’t, treat the Host like it was ordinary bread. Yet changing from COTT to CITH signifies just that. We have reverted to a celebratory meal. It’s a loss.
I agree that the Eucharist is worthy of our greatest respect. I simply disagree with you that CITH does so. Catechesis was to be and still is required where CITH is allowed. You simply want to throw the baby out with the bath water, rather than allowing a means of reception that was practiced in the Church for 10 centuries. Issues of irreverence need to be addressed but that does not require doing away with CITH; it requires adequate catechesis. Your presumption that doing away with CITH will cure the problem simply ignores what the problem actually is. The problem is not CITH, the problem is catechesis. Where catechesis occurs, people do not treat the Eucharist as “ordinary bread”. My parish (and others in Oregon) are prime examples - we are predominately CITH in reception, almost but not entirely exclusively OF, and have 24/7/362 Perpetual Adoration.
So it is not a given that CITH induces or results in lack of reverence. Reverence is as reverence does, and the mode is not the issue but rather the understanding of the ultimate by the individual. In short, if the individual is properly catechised, CITH or COTT becomes merely a personal option rather than an issue about treating the Eucharist as “ordinary bread”. Proper catechesis brings the individual to an understanding of what reception of the Eucharist means and is. It is not the mode of reception, but the training and understanding. Fail to catechize (which is the result of the dumbing down of the catechetical materials when the Baltimore Catechism was tossed out about 50 years ago)and get rid of CITH, and you will simply have people receiving unworthily and without any real understanding by COTT. Catechize, and the mode becomes merely a personal choice.