L
LongingSoul
Guest
It is certainly a hard position to be in. How awful it would be to deny someone a gesture who has presented themselves with that expectation.This often puts the EMHC is a hard position, so many parishes have let this Blessing happen that it is expected by parents and the children. To weed out this practice will take years.
The question is should (if it even can be) this be changed?
As a EMCH I must say serving in this way is one of my greatest joys, to present the Soul and Divinity to the people has moved me to tears, and seeing the children in the arms of the parents shows (I hope) that the parents are bringing there children up in the church. The last thing I want to do is have a parent feel that the children are not welcome.
M
In looking around the net for some reference to the practice, I found this from an answer to a private letter to the CDW…
*"1. The liturgical blessing of the Holy Mass is properly given to each and to all at the conclusion of the Mass, just a few moments subsequent to the distribution of Holy Communion.
"2. Lay people, within the context of Holy Mass, are unable to confer blessings. These blessings, rather, are the competence of the priest (cf. Ecclesia de Mysterio, Notitiae 34 (15 Aug. 1997), art. 6, § 2; Canon 1169, § 2; and Roman Ritual De Benedictionibus (1985), n. 18).
"3. Furthermore, the laying on of a hand or hands — which has its own sacramental significance, inappropriate here — by those distributing Holy Communion, in substitution for its reception, is to be explicitly discouraged.
"4. The Apostolic Exhortation Familiaris Consortio n. 84, ‘forbids any pastor, for whatever reason or pretext even of a pastoral nature, to perform ceremonies of any kind for divorced people who remarry’. To be feared is that any form of blessing in substitution for communion would give the impression that the divorced and remarried have been returned, in some sense, to the status of Catholics in good standing.
“5. In a similar way, for others who are not to be admitted to Holy Communion in accord with the norm of law, the Church’s discipline has already made clear that they should not approach Holy Communion nor receive a blessing. This would include non-Catholics and those envisaged in can. 915 (i.e., those under the penalty of excommunication or interdict, and others who obstinately persist in manifest grave sin).”*
ewtn.com/library/liturgy/zlitur263.htm
It would now really need to be the Priest who educated people at each Mass to make any change away from the practice inoffensive.