Voting for the lesser of two (or however many) evils is acceptable and very nearly required, since there is no such thing as a perfect candidate. See
catholic.com/video/voting-for-the-lesser-of-two-evils.
(Also where did he get “killed millions”? Never mind the monetary gain part. But anyway.)
I agree.
Pope John Paul II said that faith and reason go together.
Using faith, reason, and math, the way I will vote Pro-Life is this:
If candidate A is 10% Pro-Abortion, I will be 10% against him.
If candidate B is 100% Pro-Abortion, I will be 100% against him.
Since candidate B has:
- failed with the economy
- weakened and demoralized the military while still getting the country involved in wars and helped make a complete mess of the Middle East (“Arab Spring” is actually an Islamic extremist spring)
- threatens to take away freedom of religion
- has publicly blasphemed God by saying that God would approve of the sacrilege of so-called “same-sex marriage”
I would vote for candidate A since I would only be 10% against him but 100% against candidate B.
Pope John Paul II had this to say:
“A particular problem of conscience can arise in cases where a legislative vote would be decisive for the passage of a more restrictive law, aimed at limiting the number of authorized abortions, in place of a more permissive law already passed or ready to be voted on. … In a case like the one just mentioned, when it is not possible to overturn or completely abrogate a pro-abortion law, an elected official, whose absolute personal opposition to procured abortion was well known, could licitly support proposals aimed at limiting the harm done by such a law and at lessening its negative consequences at the level of general opinion and public morality. This does not in fact represent an illicit cooperation with an unjust law, but rather a legitimate and proper attempt to limit its evil aspects.” [Gospel of Life 73]
If this principle is true for elected officials voting then it’s also true for people who vote for these elected officials.
In other words, I can vote for the candidate who is for the “passage of a more restrictive law, aimed at limiting the number of authorized abortions, in place of a more permissive law already passed…when it is not possible to overturn or completely abrogate a pro-abortion law”.
When I vote for candidate A, it’s the same basic principle of trying to reduce an evil (candidate B) that is already in place. Only instead of a bill that’s being voted on to reduce the evil a candidate is being voted on who will reduce the evil.