NOTICE: Stricter moderation

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This one statement is a reflection of how we should all feel and act. I am with you on this 1000%.
Prayers & blessings
Deacon Ed B
Thank you, Deacon Ed. It is a refreshment and respite when we agree.

Obedience to the Holy Father is tantamount to our Faith as Catholics. We all, on both sides of the issue, might consider seriously our statements which surpass what Our Holy Father himself says when it comes to these stressful issues. We must take care to state our opinions as opinions, and only facts as the facts.

It is beneath our dignity as having been made in His Image and Likeness to do any of the above differently.
 
Thank you for reading my posts. I usually read yours as well (and your wife’s).

I have never seen Masses that are irreverent.
Cat,

I would say you’re lucky (very lucky) to not have observed/experienced any of these things, but can’t you relate just by reading about them? I’ve never encountered several, even many, of the things you list either, but I have encountered these types of things:
  • Ignoring certain Vatican directives such as displaying the Divine Mercy image on DMS. In many, probably most, parishes, it is not done and there is not even a mention anywhere during Sunday Mass.
  • Lay people preaching the homily instead of or in addition to the priest. (And, of course, it’s always the type of homily you’d expect to hear at a Unitarian church. If you’d ever been to one - which I haven’t! :eek: )
  • At least borderline heresy preaches from the pulpit directly: demons probably don’t exist. The Church’s “rules” on contraception are transitory and will likely change. Etc.
  • No sense of solemnity whatever for the Mass - no sense, or recognition, that it is, in fact, a Sacrifice, the making-present of the sacrifice.
  • The knowledge that a good number of the priests in the diocese belong to an organization that exists to oppose Rome. Their charter says so.
These are the types of things, battled for years, that found my wife & I at TLM. Although, as I always say, I do attend a nice daily OF.
I’m kind of like Richie Rich here–I have no idea how the “lower half” lives.
Again, frankly, you can read about it, although, you’re right - it’s not going to have the same impact, etc.

I might take issue with your praise of LifeTeen; I have NO experience there, but have certainly read a number of disturbing things.
However, in spite of living in the incredibly orthodox diocese that I described above, I have met plenty of Catholics (lay) in the diocese who are what I would describe as “carnal.”
Yes, well, there’s the problem. These groups - Call to Action, etc. - never would have existed had there been NO support by the clergy. But that wasn’t true and still isn’t true.

(You read my Mass Experience thread? The bishop in question is a lynchpin of CTA, which I’m sure is not surprising.)
And on the other side,
Er - your statement above implies the Church teaches it’s not Ok to “have sex more than a few times a month” - little confused here. 🙂

Yes, this is the point I was making - the point of what many of us consider THE crisis in the Church. How can this not be the crisis - heresy taught as truth, a huge breakdown in obedience, the majority of Catholics denying basic truths of the faith and the core moral teachings, etc.?
and Catholics still choose the easier road of Protestantism or outright un-churched life.
Nothing we can do about that.

The problem we CAN do something about is the opposite - turning Catholicism into Protestantism or something worse, which is really what everything I’ve been talking about is about, right? These ‘forces’ - I think that is a decent enough word - have, in fact, sought to infiltrate the Church, and change it. This is a fact, right? The Church must be “modernized” by allowing any sexual behavior possible, abortion, woman priests, etc. And, hand-in-hand with that, it must be “decentralized” - meaning the Pope must be ignorable, and ignored. This movement, and this sentiment, is CTA, and their ilk, and their supporters, and the gay priest movement as well.
I think there are many things that can confuse a Catholic who does not stay close to Jesus in the Blessed Sacrament, avail themselves of the Sacraments (especially Reconciliation),
.
I applaud you for that (suggesting moving). And I totally agree with you about the SSPX, and the fact that the attacks come from both directions!

(In my apparitions essay, which was removed, I noted how their have been ‘traditionalist’ false apparitions and ‘liberal/charismatic’ false apparitions - both with the same goal - destroy the unity of the Church.)

I’ve experienced some of the confusion myself. I’ve read the claims and become distraught. But then I did the research, thought, and prayed, and realized that we have to “stick with the Pope”. The Pontiff is the Vicar; obedience to the Pope means we are part of the Church.

[This is why I found it so ironic when I first came here and saw constantly the traditionally-minded being attacked as disobedient - usually for simply pointing out blatantly unorthodox or disobedient teaching or practice. It was my loyalty to the orthodox, to the papacy and Rome, to the Church, that so evoked the rising disgust within me for the status quo I saw around me where I live.]
Your very soul is at stake.
This is where the Motu comes in - there should, at least, be a LM nearby, which, frankly, is all but guaranteed to be orthodox and obedient and offer an orthodox and obedient environment top-to-bottom. (Except, of course, where the Motu is being resisted, which apparently is a lot of places right now.)

Of course, if you just can’t take TLM - and that’s Ok - than I guess moving is Plan B.

I realize we’ve strayed a bit off-topic here and this post stepped right up to the edge of Rambling Precipice on an occasion or two - sorry.
 
Lest the topic continue to veer off course (and I’ll confess that I’m guilty of rambling, too!), let me once again say that I support stricter moderation of CAF.

The idea of free discussion about various issues within the Catholic Church is a good idea. But in an online community, you cannot know for certain WHO you are talking to and WHO is talking to you.

Many of the topics on CAF deal with issues that strike at our very salvation. This isn’t like my X-Files boards, where the big “issue” is “Who’s better, Mulder or Doggett?” And this isn’t one of my figure skating boards, where the big question is, “Should double twizzles be added to the Senior Moves in the Field test?” (IMO, no.)

Really, who cares!! What difference does it make for eternity?!

But many of the topics on this board really DO make a difference for eternity, and one comment can truly cause someone to lose their salvation, doubt the authority of the Church, or mistreat their fellow man.

I think that for those who insist that Catholics MUST discuss certain controversial issues, they should seek out strong Catholic friends and talk it all out IN PERSON.

That way, they KNOW that the person they are talking really IS a STRONG CATHOLIC FRIEND. On this board, you really don’t know.

I have suspected more than once (forgive me, Lord, if I am wrong) that some of the posters are not “traditional Catholics” at all, but are non-Christian wolves seeking to spread fear and devour the flock of lambs and sheep.

If CAF chooses to allow certain discussions, I think that they are prudent and wise to carefully monitor such discussions and consider carefully and prayerfully whether what is being said is truly edifying to the Church. Ephesians 4, especially verse 29, gives some excellent guidelines to all of us, and I need to study and practice these guidelines myself.
 
I always get into trouble in these types of threads because I am an anamoly. I was a teenager in a Catholic high school in a very Catholic city when Vatican II came. I routinely spent time before the Blessed Sacrament in the Brother’s Chapel during my lunch time. I was an altar boy.

Deacon Ed is, of course, older than me and, if I am not mistaken from what he has told me, in the seminary in that same city at the same time. The operative words are “submission to the magesterium of the church”. We did indeed submit.

Cat, there are certain of us who have an “institutional” memory. There are those of us who “loved” being Catholic and did not want to change. But we submitted to the magesterium. I am happy that you have not seen the abuses I have seen in the last 40 years. I’m sure you will remember that I sang in my cathedral choir for over 18 years. I saw enough of the liturgical dancers with diaphonous gowns wafting bowls of incense up and down the aisles of the cathedral to last me a lifetime. My bishop merely “acknowledged” the Motu Proprio.

Last week I was in Mobile for a conference. The chapel (within walking distance from the hotel) is only open during the summer). The church is about six miles away and I had no transportation so I watched the Solemn High Mass of the Holy Cross on EWTN. What looks so strange to all of you who grew up or converted after Vatican II was not strange to me. I didn’t need a Missal. The Latin came back to me in a heart beat. My rubrics were rusty but I could sing the plainsorng ordinary and respond.

The last actual TLM I have attended was in 1975. When we don’t have to participate in diocesan events my cathedral parish is reverent and my kids got to grow up listening to chant and sacred motets. Father is looking for someone to lead a schola (he celebrates the EF privately) and I am willing to sing or to serve as an acolyte.

There are “traditional” Catholics and there are “traditional” Catholics. Would I want to go back to the Mass I knew as a child full-time? Probably not. I am a product of a “mixed” marriage…my father was Protestant. My mother and father had to get married in the sacristy in 1947. My father (God rest his soul) was the one who woke this altar boy up at 5 in the morning on a weekday and got him to the church for 6 am Mass. He started attending Mass with us in 1970 and died a Catholic in 1996.

I just wanted to point out that there are those of us who are “traditional” Catholics who are products of their times. I have only received the Eucharist in my hand once. It shook me to my core. I used to look forward to going to Ash Wednesday Mass at our local parish where the EF (Low Mass only) is served. (Choir has Wednesday practices). I could kneel for Communion since the altar rails were still there. Personal piety means that much to me. This gets left out of the equation.
 
Bump. Document added to the SSPX: Documents file. This one is on the status of adherents to the Lefebvre movement. If there are other possibilities for the list, please let me know by private message. Thanks.
 
brotherhrolf, YOU are not at fault on CAF. 🙂

All of your posts are charitable, reasonable, interesting, and sweet. You never confuse people or frighten them by trying to tell them that the OF of the Mass is somehow “not really Catholic” and then referring to countless “documents” that make the accusations against OF seem correct.

You are one of the people who makes the TLM and the Traditional Catholic movement sound appealing rather than appalling

If everyone on CAF were like you, there wouldn’t be a need for threads like this!
 
Thank you Cat for your kind words and thank you, Jo Benedict, for posting the letter that the Holy Father sent to the bishops. That’s the first I’ve seen of it and he really does address the fact that there are still a number of us who have memories of HMC before 1965.

I think the point about “document bashing” is well taken. It is something relatively new in the scheme of things. As I have pointed out before, the folks in the pew submitted to the magesterium of HMC. As the Holy Father pointed out in his letter, the return of the EF may have the effect of curbing some of the “innovations” and “inventions” which were not intended by Vatican II.
 
I would like to add one more point to my long post above.

I think that ex-Protestants are more likely to be upset and discouraged by “confusing” teachings.

We have come from a background in which confusion and unorthodoxy are dealt with by “leaving.”

Most of us have been involved in church splits. Almost all of us have left churches because of “unBiblical teaching or practices.” Many of us have been part of church planting efforts, in which we plant a new church even when there are perfectly good churches of the same denomination the same neighborhood where we are planting our church!

We have seen firsthand the heartbreak and consequences of people trying to decide for themselves what is “Scriptural.”

We THOUGHT the Catholic Church was the Refuge for Christians weary of being tossed and turned by every new bandwagon.

So when we see factions and groups that appear to divide the Holy Mother Church, we are swept back into that whirlpool that we USED to be part of, and we don’t like it. It frightens us.

A person who has had a near-drowning experience will be very careful around water, and in many cases will avoid water entirely.

I believe that in the same way, an ex-Protestant or a seeking Protestant who senses that the Catholic Church isn’t truly ONE will become much more discouraged and despairing than the average Catholic who has studied 2000 years of Church history and knows that upheavals occur all the time and are nothing to worry about.

AND–I believe that those who cause an ex-Protestant or seeking Protestant to walk away from the Catholic Church WILL BE HELD ACCOUNTABLE for the soul of that pilgrim.

Thus, I once again applaud the actions of the Moderators. There are some issues that are simply too dangerous to discuss openly. Find an intimate group of friends that you trust with your very life, and discuss these issues with THEM. Monitor everyone in the group to make sure that no one is being harmed in their soul by the discussions. And SNATCH those who start to fall away BACK to the bosom of the Church.

But to hold these types of dangerous discussions unchecked and unmonitored in a Open Forum where all types of people can read them is asking for eternal trouble. The Moderators are to be praised for choosing to closely moderate these dangerous discussions. The souls of Protestants are worth more than “the freedom to exchange controversial conversation.”
Cat, I believe we have butted heads a few times but I found this post (and the one immediately preceding it) to be a really thoughtful and sincere post with some excellent points made and just wanted you to know.
 
To counter the claims of the newly added document, I invite you to add this document, written by no less a source than Cardinal Ratzinger himself.

sspx.org/images/Miscellaneous/ratzingerdecree_4june93_520x680.jpg
JuanCarlos - Sorry, but I don’t understand what your document has to offer. It simply says that a woman who was accused of schism by her Bishop appealed that decision and the Congregation for The Doctrine Of the Faith agreed with her.

Without knowing the specific act of schism for which she was accused, I don’t see how that applies to the conversation here.
 
To counter the claims of the newly added document, I invite you to add this document, written by no less a source than Cardinal Ratzinger himself.

sspx.org/images/Miscellaneous/ratzingerdecree_4june93_520x680.jpg
Juan Carlos,

the ninth paragraph of the accompanying letter to the Bishops of the Motu Proprio which is included on the “list” Jo Benedict provided contains the information necessary to counter the claims of the older document which has been “newly added” to the list.

Benedict XVI is our Pope now. Long may he reign.
 
There was a thread asking for a list of dioceses that have banned a certain bishop from speaking (without mentioning his name.) It was closed because criticizing specific bishops is not allowed. Is that rule going to be applied to all the posts attacking Archbishop Lefebvre and Bishop Williamson as well?
 
There was a thread asking for a list of dioceses that have banned a certain bishop from speaking (without mentioning his name.) It was closed because criticizing specific bishops is not allowed. Is that rule going to be applied to all the posts attacking Archbishop Lefebvre and Bishop Williamson as well?
Let’s see, Brendan, on one hand, you have a Bishop, who has been demonstrated to teach very much in contradiction to the Church’s Teachings on Faith and Morals who may not be named, but is technically in Communion and in good standing with Rome. So, one may not criticize him, nor mention him by name.

On the other hand, you have an Archbishop and Bishop, both either having had taught or teaching still the Faith and Morals which are timeless and unchangeable. They can be named and attacked. (I’m not sure, but I think that the substance of what they teach/taught is never even mentioned by their detractors.)

But then again, no Pope has excommunicated the former, and Jesus was Crucified.
 
There have been a few threads that have little to do with traditional catholicism, but the posters may believe that it belongs here simply because they themselves are traditional, and speaking only with other traditionals.

For those who would like to generally respond and do not venture into this forum, it is unfortunate that their (name removed by moderator)ut cannot be complementary. May I ask that when these threads appear, they be moved into appropriate forums? Jo, you do an excellent job, and I have seen that you usually do this, but sometimes they slip through the radar. Presently, there is one on Divine Mercy, which seems more appropriate in Spirituality. Also miscellaneous content such as Padre Pio’s stigmata, and Jesus and forgiveness. I am checking a little more often than I used to, since these few threads are specific to all of us, whether EF or OF rite Catholics.

Thanks for listening.
 
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