V
Verbum_Caro
Guest
No, wise.(Am I getting cranky in my old age?)![]()
No, wise.(Am I getting cranky in my old age?)![]()
True, but posters were using this as an example of how Notre Dame is not Catholic. Which is false.This isnāt about a Notre Dame, this is about dopey kids making dopey decisions.
The Observer staff (the dopey kids) managed to let a cartoon run to print that essentially advocated violence against gays, so as a result they refused to publish an intelligent (but harsh) opinion piece simply because they canāt figure out when to stop backpedaling.
So letās all pray for these dopey kids, that they learn a thing or two about journalism.
True; but since this independent newspaper is run operated by a few students and circulated on a Catholic University, would they not also be bound by certain protocols with necessity of seeking permission from the Dean of the University to publish certain story-lines as not to create discord among gay students particularly concerning touchy subjects surrounding homosexuality? Personally I thought the article was excellent although it would be seen as contentious among gay students. In the end perhaps there was a smidgen of wisdom deciding not to publish the article.centurionguard,
Iām not sure that would be the reason because the decision, as I understand it, wasnāt made by the University but by a few students who run the independent newspaper.
I think we ought to be careful not to attribute the actions of the Observer (or any of the other independents) directly to the University itself.
VC
To those of us outside of Notre Shame, it looks like little more than a hotbed of treason and dissent.I am a student at Notre Dame and I think The Observer is just being very careful about the topic of homosexuality after the offensive cartoon got published. And I must point out that we canāt project the opinions of the students who run The Observer onto the University as a whole. There are devout Catholics here. We have the Latin Mass every Sunday. There is no meat in the dining halls on Lenten Fridays. More to the point of this discussion, the University does not allow students to form clubs that support homosexuality or abortion. While I believe the Obama invitation was a mistake, I am happy with the religious atmosphere at Notre Dame.
ā¦and perhaps you, yourself, should visit and then you will understand that it is more about Jesus than anything (and his wonderful mother of course). Until then, it would be hard for you to understand the deep spirituality of the University of Notre Dame. I can see how the extreme liberals think Notre Dame is too conservative and the extreme conservatives think itās too liberalā¦wow!!!..MUST BE JUST RIGHTTo those of us outside of Notre Shame, it looks like little more than a hotbed of treason and dissent.
Perhaps at some point it became more about touchdowns and less about Jesus.
I think He probably would. His goal would be to win them over, and one way he did that was by being a friend those who were commonly regarded as sinners.What would Jesus do in this instance. Would He be worried how the gays think?
[QUOTEI think He probably would. His goal would be to win them over, and one way he did that was by being a friend those who were commonly regarded as sinners.I think He probably would. His goal would be to win them over, and one way he did that was by being a friend those who were commonly regarded as sinners.
The professorās article is simply ill-timed. Perhaps it would be better to run it next school year, when emotions have cooled and hurts have healed.
The professorās article is simply ill-timed. Perhaps it would be better to run it next school year, when emotions have cooled and hurts have healed/QUOTE]
When are topics of morality on homosexuality or any other moral importance (Ill Timed?).
Thereās no doubt that people would choose to see what Charlie Rice wrote as a message of being anti-gay bias. I certainly donāt see this in his article. Sometimes the Truth hurts whether we like to hear it or notā¦
Yes, indeed. But preaching the Truth does no good if it is delivered in a manner that offends rather than reconcile. In fact, the preaching (not the Truth itself) may be counter-productive by hardening the hearts of an intended audience when delivered in a wounding way.Sometimes the Truth hurts whether we like to hear it or notā¦
I think that some background information as to the format of the Viewpoint section of the Observer, as well as Dr. Riceās long-running column, are in order here.The editorās suggestion about the point-counterpoint does confuse me. Is he suggesting that Rice himself examine āboth sidesā in the future? That he make his subsequent submission shorter to allow space for another writer to write about the āother sideā? That the Observer has to always respect some sort of journalistic balance, awkward as it may by in this case? I get the sense that he just waved his intellectual hands and punted here, somewhat mentioning all of these without really focusing on one.
(Frankly, I see great merit in having a (short) piece written adversarially and the Rice or someone else write a clear (and charitable) rebuttal and exposition much like his original. Know thy enemy and all that.)
Riceās quibble with the length issue is simple minutae in the sense of the enforcement was prompted by the other issues (timing, ājournalistic formatā, etc). It was a good thing to point out the discrepancy but he sounded snarky in doing so.
Riceās reaction to the journalistic balance issue suggests to me that he was likewise confused as to what exactly was intended. His threat is plausible if he thought he was being asked to lay out both sides himself, and his wording suggests that he felt just that way. But he leaves huge gaps: what if he were asked halved the submission length with the understanding it would be a rebuttal of sorts to the opposing viewpoint?
I donāt believe in killing babies, so Father Jenkins might have me arrested if I come onto campus.ā¦and perhaps you, yourself, should visit
I am insulted. You might want to think about what you write and proofread it before hitting submit. I, along with the vast majority of students and alumni, am pro-life. Hateful sarcasm about Our Ladyās University is rude and inappropriate. So, please be respectful and also please stick to the topic.I donāt believe in killing babies, so Father Jenkins might have me arrested if I come onto campus.![]()
I think that some background information as to the format of the Viewpoint section of the Observer, as well as Dr. Riceās long-running column, are in order here.
First, the Viewpoint section runs daily in the Observer, and typically includes a column (written by students or faculty), as well as many letters to the editor (two full pages). In my 4-ish years of reading the Viewpoint section as an undergrad, I cannot recall ever seeing a segment featuring a planned point-counterpoint where both authors were asked to state their case with respect to the other personās position. What the new Observer editor suggested to Dr. Rice has never been the standard enforced for viewpoint columns, from my experience.
Typically, the āpoint-counterpointā aspect has come out by printing a column, and the next day printing a response (ācounterpointā) to the column and/or others that agree with the original column. This could continue for days or weeks. Itās a good old fashioned Observer viewpoint warāa time honored tradition at ND. I have seen much more inflammatory columns than Dr. Riceās published in the Viewpoint section in my day, and the natural course of events followsāresponses are published, and the ādiscussionā continues. The editor clearly did not want this to happen, and that seems to be due to the recent scandal that the Observerās own comic strip started. There seemed to be editorial concerns outside of the Viewpoint section, and outside of Dr. Riceās own column. I still think they should have published it, but I never worked for the Observer.
Also, itās important to note that Dr. Rice is a highly accomplished ND Law professor emeritus. Heās one of those orthodox Catholic intellectuals who truly loves Notre Dame and wants her to be what she should be. Among some in the Notre Dame family, Dr. Rice is regarded alongside Dr. McInerny or Dr. MacIntyreā¦and alongside these greats any ND student is more like an immature fifth-grader than a mature journalist or scholar. Additionally, Dr. Rice has been writing a bi-weekly column for the Observer since 1992, when the editor in question was either in diapers or kindergarten. What Iām trying to say is that Dr. Rice deserves far more respect and editorial deference than it appears he was given by the new Observer editor. I chalk this up to his inexperience and general lack of understanding of the situation, in addition to his likely liberal leanings when it comes to gay rights issues.
So yes, Dr. Rice could have submitted to the editorās requestsā¦but he really should not have. He wrote an acceptable column of a length and topic that had previously (in his copious years of experience) had no problem being published in the paper. The editor really had no reason to reject it, apart from his own sensitivities to the issues at hand.
Itās astonishing to me that the editor had the gall to reject it, really. As an ND alum, for me it reflects more on the poor journalism rampant in the Observer than attitudes towards Dr. Rice on the whole at ND.
**So yes, Dr. Rice could have submitted to the editorās requestsā¦but he really should not have. He wrote an acceptable column of a length and topic that had previously (in his copious years of experience) had no problem being published in the paper. The editor really had no reason to reject it, apart from his own sensitivities to the issues at hand.
I enjoyed your rational here. With all considerations I suspect nobody will really find out the the real bias reason why the editor of the Observer refused to print Dr. Riceās article.Itās astonishing to me that the editor had the gall to reject it, really. As an ND alum, for me it reflects more on the poor journalism rampant in the Observer than attitudes towards Dr. Rice on the whole at ND.**
I agree; I donāt view Georgetown as a catholic university either. They have an active campus ministry but the school itself has separated itself from the disignation of catholic.You know, as an alum, I was also saddened by the honorary degree. However, I dare anyone to say that ND is not devoutly Catholic. Total insult! And this topic is being blown so out-of-proportion!
One thing I canāt understand. Why havenāt people come down so hard on Georgetown when Obama spoke there? They covered up the Crucifix in the background where Obama spoke. And they call themselves a Catholic university?