That verse doesn’t mandate that we have to show hatred to gays by denying the civil right to marry. In fact, we should preach that verse to gays in the hopes that they would change their ways.
However, how is advocating the denial of their civil rights a method of preaching God’s Word, and showing God’s love to them?
You have got to be kidding me.
Just. Wow.
It is impossible for two women to marry and it is impossible for two men to marry. I do not particularly care what gymnastics a legislator or a jurist uses, it is no more possible for two men or two women to marry than it is for a man to marry his big screen TV.
Just because a legislator determines that apple juice will henceforth be known as orange juice does not mean that it is the case.
Legislatures doing so and courts validating that has one result: the State sanction of sodomy. Unrepentant sodomites will end up going to hell. May God have mercy on the pastor of souls who ends up providing an ecclesiastic imprimatur to that State sanction. There is a special place in hell for those who lead others astray.
Leading somebody to hell isn’t love. It isn’t kindness. It isn’t goodness. It is a particular species of hate.
Our preachers need to be bold, like
St John Chrysostom:
“For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: and likewise also the men, leaving the natural use of the woman, burned in their lust one towards another.”
All these affections then were vile, but chiefly the mad lust after males; for the soul is more the sufferer in sins, and more dishonored, than the body in diseases. But behold how here too, as in the case of the doctrines, he deprives them of excuse, by saying of the women, that “they changed the natural use.” For no one, he means, can say that it was by being hindered of legitimate intercourse that they came to this pass, or that it was from having no means to fulfil their desire that they were driven into this monstrous insaneness. For the changing implies possession. Which also when discoursing upon the doctrines he said, “They changed the truth of God for a lie.” And with regard to the men again, he shows the same thing by saying, “Leaving the natural use of the woman.” And in a like way with those, these he also puts out of all means of defending themselves by charging them not only that they had the means of gratification, and left that which they had, and went after another, but that having dishonored that which was natural, they ran after that which was contrary to nature. But that which is contrary to nature has in it an irksomeness and displeasingness, so that they could not fairly allege even pleasure. For genuine pleasure is that which is according to nature. But when God has left one, then all things are turned upside down.
And thus not only was their doctrine Satanical, but their life too was diabolical. Now when he was discoursing of their doctrines, he put before them the world and man’s understanding, telling them that, by the judgment afforded them by God, they might through the things which are seen, have been led as by the hand to the Creator, and then, by not willing to do so, they remained inexcusable.
(snip)
Consider then. It was meet, that the two should be one, I mean the woman and the man. For “the two,” it says, “shall be one flesh.” Genesis 2:24 But this the desire of intercourse effected, and united the sexes to one another. This desire the devil having taken away, and having turned the course thereof into another fashion, he thus sundered the sexes from one another, and made the one to become two parts in opposition to the law of God. For it says, “the two shall be one flesh;” but he divided the one flesh into two: here then is one war. Again, these same two parts he provoked to war both against themselves and against one another. For even women again abused women, and not men only. And the men stood against one another, and against the female sex, as happens in a battle by night. You see a second and third war, and a fourth and fifth; there is also another, for beside what have been mentioned they also behaved lawlessly against nature itself.
For when the Devil saw that this desire it is, principally, which draws the sexes together, he was bent on cutting through the tie, so as to destroy the race, not only by their not copulating lawfully, but also by their being stirred up to war, and in sedition against one another.
Don’t worry, though. You likely will not hear this bold of a homily in your neighborhood Catholic parish anytime soon. And may God have mercy on those who would shy away from it.