B
Bubba_Switzler
Guest
I would agree with Saint Augustine that “An unjust law is no law at all.” Now what is the difference between the two? How does one determine when a law is just or unjust? A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal law and natural law.
It is a sobering thing to contemplate our government enacting an unjust law. An unjust law cannot be obeyed. In the face of an unjust law, an accommodation is not to be sought, especially by resorting to equivocal words and deceptive practices. If we face today the prospect of unjust laws, then Catholics in America, in solidarity with our fellow citizens, must have the courage not to obey them. No American desires this. No Catholic welcomes it. But if it should fall upon us, we must discharge it as a duty of citizenship and an obligation of faith.
usccb.org/issues-and-action/religious-liberty/our-first-most-cherished-liberty.cfmIt is essential to understand the distinction between conscientious objection and an unjust law. Conscientious objection permits some relief to those who object to a just law for reasons of conscience — conscription being the most well-known example. An unjust law is “no law at all.” It cannot be obeyed, and therefore one does not seek relief from it, but rather its repeal.
Sounds great in theory; I applaud the Bishops unflinching directness.
But the implications are staggering if taken seriously.
The key question is how to practice this teaching. If a law is unjust is repeal the only source of relief? Civil disobedience? Uncivil disobedience?
The Bishops assert not simply that we must seek the repeal of unjust laws but that unjust laws cannot be obeyed. Of course, literally speaking, unjust laws can be obeyed so one is tempted to conclude that the Bishops are asserting that they ought not be obeyed.
And while the Bishops are rightfully concerned with the moral law of God (take that secularists!), they are quite clear in the same document about the central role of conscience.
See:
And:By the end of the 18th century, our nation’s founders embraced freedom of religion as an essential condition of a free and democratic society. James Madison, often called the Father of the Constitution, described conscience as “the most sacred of all property.” He wrote that “the Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate.” George Washington wrote that “the establishment of Civil and Religious Liberty was the Motive that induced me to the field of battle.” Thomas Jefferson assured the Ursuline Sisters—who had been serving a mostly non-Catholic population by running a hospital, an orphanage, and schools in Louisiana since 1727 — that the principles of the Constitution were a “sure guarantee” that their ministry would be free “to govern itself according to its own voluntary rules, without interference from the civil authority.”
In other words, they are inviting us to draw our own conclusions about the justness of laws and to act accordingly.That is our American heritage, our most cherished freedom. It is the first freedom because if we are not free in our conscience and our practice of religion, all other freedoms are fragile. If citizens are not free in their own consciences, how can they be free in relation to others, or to the state? If our obligations and duties to God are impeded, or even worse, contradicted by the government, then we can no longer claim to be a land of the free, and a beacon of hope for the world.
At least, that is how I am reading this.
I’m not shocked by that position but I am shocked that it would be stated so boldly and openly from these Bishops as it is a direct assault on the moral authority of the secular state.