C
CopticChristian
Guest
Oldtimer,Since many individual Protestant churches are congregational, one could with justification say that each was a denomination unto itself. As FabiusMaximus pointed out, for many it is a matter of church governance, not of difference in theology or ecclesiology. By the same criteria, there is not one Catholic Church, but many: Eastern Rite, Latin Rite, Maronite, Serbian, Polish, etc., and the same would be true of the Orthodox churches.
Now, as to the claim that there is only one True Church, let me remind you from the book of Acts, chapter 15, that one of the first conferences in Jerusalem established that there would be two denominations with different practices. One was to follow Jewish practice and the other not. It was a continuing struggle for Paul to keep the Judiazers from encroaching on his missions by demanding that all Christians subscribe to Jewish practice. On a further note, when Paul came upon groups of Christians who had practices at variance with his, even those with base ulterior motives, he called not for acceptance, but for rejoicing as long as the Gospel was preached (Phillipians 1:15-18). I hope you do not think me anti-Catholic for these statements, because this statement weighs just as heavily on those who claim that Catholic Church is not Christian. Since the Catholic Church as taught the Gospel for 2 millenia, there should be rejoicing, not condemnation from all other Christians.
I am going to disagree with you. Paul often says a very positive inclusive statement before explaining his reason for writing.
In the letter to the Romans Pauls says this…
If their Faith is spoke of to all the world then why is he writing to discuss the obedience of Faith?7To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
8First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Paul lays the groundwork for commonality however does not celebrate diversity…he says
15Some indeed preach Christ even of envy and strife; and some also of good will: 16The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: 17But the other of love, knowing that I am set for the defence of the gospel. 18What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice
1If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, 2Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
**17Brethren, be followers together of me, **and mark them which walk so as ye have us for an ensample. 18(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: 19Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
This is how Paul works. It is like me addressing a group of people that I want to explain something to.2I **beseech Euodias, and beseech Syntyche, that they be of the same mind in **the Lord. 3And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
**I want to welcome you all here today. I know you took time off from your jobs and left your families to hear me speak. I am so proud to say that you workers are the backbone of this country.
Now concerning your work. Some of you are coming in late. Others I see are taking breaks when they should not. I noticed some of you don’t call in sick.**
Same idea.
