This is about like askin if ParaMedics should wear sweatshirts, or t-shirts Bermuda shorts n Flip Flops.
Or how about Police officers wearin the same?
Locally, I’ve seen police and fire service personnel working in T’s and Sweatshirts. One of the parameds in my recent ambulance ride was in a sweatshirt, the other in a T-shirt. Both departmental issue.
Typically, symbols don’t change. The cross is a symbol of the passion. How can it change forms? Sure, there may be the byzantine Cross, the Traditional Cross, the Orthodox Cross etc. . .but they are all symbols of Christ. the whole understanding of a symbol is something that does not change. If we change our symbols, we lose touch with our traditions which means (for Catholics) trouble.
Oh, really? so you pronounce “v” as “u” and “w” as “oo,” and consider the revolutionary war flag the only valid US one?
You consider the pallium made in ring-and-tabs form (a 1500’s change) invalid? (The traditional pallium was in the same style as Pope Benedict is wearing.)
Some symbols are more important than others. The “Habit” of today is darned near common daily wear from the 1300’s. In the case of the Dominican habit, it literally is such. (Light, white linnen robe with tabard and mantle, heavy black cloak and mantle over it as needed by weather).
It has changed… not much, but it has, with machine stitching rather than hand, storebought belts, and socks and shoes rather than sandals or soft boots, but it still is the daily wear from the time of their establishment.
I pose this question: If the wearing of a habit, or even a uniform in general, shows a submission to will, then how is there a sign of submission when nuns wear secular clothing? When priests wear business suits rather than a collar? When a McDonald’s employee “dresses down” without her manager’s approval?
I’ve seen sisters in secular clothing, but never a nun. (There is a distinction, similar to friar vs monk.). Of course, I’ve only been inside one cloister, and that for Mass only. (The DSP had a cloister in their store in Anchorage, and a Dominican coopted me to be altar server for the mass on the feast of St. Paul.)
The shame is that that building is no longer even a bookstore.
And, at least locally, many of the sisters wear a simplified habit of business suit and hair-veil. Much like the Anglican ones nearby.