H
Hebrews_4_12
Guest
I object to use of 1 Kings to support the Queenship of Mary and specifically the approaching of her as ‘our queen mother with confidence, knowing that she carries our petitions to her royal son and that he responds to her as Solomon did to Bathsheba: “I will never refuse you.”’. Clearly this is just one facet to the argument, but to me it is extremely illustrative of the modern RCC apologists willingness to rip Biblical texts out of context and so parse the Word’s of God to twist it’s meaning 180 degrees from the direction gleaned from the plain reading of the text. Let’s stay focused on the specifics of this argument from typology.
From Feature Article in This Rock, Volume 9, Number 12 December 1998 “Is Mary’s Queenship Biblical?” By Edward P. Sri
found here This Rock Dec 1998
Paragraphs 7,9-10
Probably the clearest example of the queen mother’s role is that of Bathsheba, wife of David and mother of Solomon. Scholars have noted the excellence of Bathsheba’s position in the kingdom once she became queen mother during Solomon’s rule. Compare the humble attitude of Bathsheba as spouse of King David (1 Kgs. 1:16–17, 31) with her majestic dignity as mother of the next king, Solomon (1 Kgs. 2:19–20). As spouse of the king, Bathsheba bows with her face to the ground and does obeisance to her husband, David, upon entering his royal chamber. In striking contrast, after her son Solomon assumed the throne and she became queen mother, Bathsheba receives a glorious reception upon meeting with her royal son:
(1 Kgs. 2:19–20)
This account reveals the sovereign prerogatives of the queen mother. Note how the king rises and bows as she enters. Bathsheba’s seat at the king’s right hand has the greatest significance. In the Bible, the right hand is the place of ultimate honor. This is seen in particular in the messianic Psalm 110 (“Sit at my right hand until I make your enemies your footstool”). In fact, many New Testament passages refer to the right-hand imagery of Psalm 110 to show Christ’s divinity and his reign with the Father over the whole universe (e.g., Hebrews 1:13). Thus, the queen mother sitting at the king’s right hand symbolizes her sharing in the king’s royal authority and illustrates how she holds the most important position in the kingdom, second only to the king.
This passage regarding Bathsheba also shows how the queen mother served as an advocate for the people, carrying petitions to the king. In 1 Kings 2:17, Adonijah asks Bathsheba to take a petition for him to King Solomon. He says to her: “Pray ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife” (1 Kgs. 2:17). It is clear that Adonijah recognizes the queen mother’s position of influence over the king, so he confidently turns to Bathsheba as an intercessor for his request.
Last and pivotal Paragraph giving direction to the faithful RCC member;
Understanding Mary as queen mother sheds light on her important intercessory role in the Christian life. Just like the queen mother of the Davidic kingdom, Mary serves as advocate for the people in the Kingdom of God today. Thus, we should approach our queen mother with confidence, knowing that she carries our petitions to her royal son and that he responds to her as Solomon did to Bathsheba: “I will never refuse you.”
See also “Hail, Holy Queen: the Mother of God in the word of God” by Scott Hahn p80-81 First Paperback Edition for a very similar argument
Specifically 1 Kings 1:46-53and 1 Kings 2:13-25
1 Kings 2:20-25 Solomon’s Throne Established
20 “I have one small request to make of you,” she said. “Do not refuse me.”
The king replied, “Make it, my mother; I will not refuse you.”
21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”
22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”
23 Then King Solomon swore by the LORD : “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! 24 And now, as surely as the LORD lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!” 25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.
Did you catch that? “Adonijah shall be put to death today!" So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.” Somehow, I’m just not really enthusiastic about following too closely the practice of a guy that just got put to death! I really get frustrated with the total lack of interaction with this part of the text by either Dr. Hahn or Mr.Sri. The detail they explain about the rest of the text and then the lack of mention of this conclusion to the text, to me speaks volumes about the lack of integrity of the argument.
Question: Were you (RCC Member) aware of the rest of the text before reading this post?
Question: Are you (RCC Member) the slightest bit uncomfortable by reading the whole text and noticing the implicit typology of you to the late “slain by the King” Adonijah?
From Feature Article in This Rock, Volume 9, Number 12 December 1998 “Is Mary’s Queenship Biblical?” By Edward P. Sri
found here This Rock Dec 1998
Paragraphs 7,9-10
Probably the clearest example of the queen mother’s role is that of Bathsheba, wife of David and mother of Solomon. Scholars have noted the excellence of Bathsheba’s position in the kingdom once she became queen mother during Solomon’s rule. Compare the humble attitude of Bathsheba as spouse of King David (1 Kgs. 1:16–17, 31) with her majestic dignity as mother of the next king, Solomon (1 Kgs. 2:19–20). As spouse of the king, Bathsheba bows with her face to the ground and does obeisance to her husband, David, upon entering his royal chamber. In striking contrast, after her son Solomon assumed the throne and she became queen mother, Bathsheba receives a glorious reception upon meeting with her royal son:
(1 Kgs. 2:19–20)
This account reveals the sovereign prerogatives of the queen mother. Note how the king rises and bows as she enters. Bathsheba’s seat at the king’s right hand has the greatest significance. In the Bible, the right hand is the place of ultimate honor. This is seen in particular in the messianic Psalm 110 (“Sit at my right hand until I make your enemies your footstool”). In fact, many New Testament passages refer to the right-hand imagery of Psalm 110 to show Christ’s divinity and his reign with the Father over the whole universe (e.g., Hebrews 1:13). Thus, the queen mother sitting at the king’s right hand symbolizes her sharing in the king’s royal authority and illustrates how she holds the most important position in the kingdom, second only to the king.
This passage regarding Bathsheba also shows how the queen mother served as an advocate for the people, carrying petitions to the king. In 1 Kings 2:17, Adonijah asks Bathsheba to take a petition for him to King Solomon. He says to her: “Pray ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife” (1 Kgs. 2:17). It is clear that Adonijah recognizes the queen mother’s position of influence over the king, so he confidently turns to Bathsheba as an intercessor for his request.
Last and pivotal Paragraph giving direction to the faithful RCC member;
Understanding Mary as queen mother sheds light on her important intercessory role in the Christian life. Just like the queen mother of the Davidic kingdom, Mary serves as advocate for the people in the Kingdom of God today. Thus, we should approach our queen mother with confidence, knowing that she carries our petitions to her royal son and that he responds to her as Solomon did to Bathsheba: “I will never refuse you.”
See also “Hail, Holy Queen: the Mother of God in the word of God” by Scott Hahn p80-81 First Paperback Edition for a very similar argument
Code:
Compare the arguments of these two writers with the actual full text of 1 Kings Ch1&2 ***seeing all ***that transpires in the actual event and not just the “proof texts” of the RCC writers.
1 Kings 2:20-25 Solomon’s Throne Established
20 “I have one small request to make of you,” she said. “Do not refuse me.”
The king replied, “Make it, my mother; I will not refuse you.”
21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”
22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”
23 Then King Solomon swore by the LORD : “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! 24 And now, as surely as the LORD lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!” 25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.
Did you catch that? “Adonijah shall be put to death today!" So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.” Somehow, I’m just not really enthusiastic about following too closely the practice of a guy that just got put to death! I really get frustrated with the total lack of interaction with this part of the text by either Dr. Hahn or Mr.Sri. The detail they explain about the rest of the text and then the lack of mention of this conclusion to the text, to me speaks volumes about the lack of integrity of the argument.
Question: Were you (RCC Member) aware of the rest of the text before reading this post?
Question: Are you (RCC Member) the slightest bit uncomfortable by reading the whole text and noticing the implicit typology of you to the late “slain by the King” Adonijah?