Objections to Apostolic Authority

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I have having trouble with the following, can anyone help? The person in dialogue is not me, but I’d like to help as I’ve used these verses before. They seem to present some good arguments combatting these verses however I am not even close to being an expert apologist…yet. Obviously, the objectors words are in Black.

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Originally Posted by Pax_Vobiscum
First, let’s define terms. “Roman Church” is a pejoritive term used to dismiss any possibility of taking Catholics seriously. The Church is referred to as “Catholic.” The Latin rite of the Catholic Church refers to itself in official documents as, among other things, simply the “Catholic Church.”

Pax, to say “Roman church” means that that the current structure of the Roman Catholic Church was not in place until it was “combined” with Roman government. Peter was clearly not the first pope, and the church structure shown in the Bible does not match with the structure of the Roman Catholic Church.

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That said, the simple answer is that it goes back to the time of Christ. Christ founded the Church on the apostles, and specifically singled out Peter for special leadership.

Actually, Christ founded the church upon the truth that He is the “Christ, the Son of the Living God.” And while Peter may have been given a certain honor to be the first to proclaim the gospel, this does not amount to leadership over and above any other apostle, as we’ll see below as we examine your points.

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It was to him that Christ gave the “keys of the kingdom.”

Indeed, Christ said He would give Peter the keys of the kingdom in Matthew 16:19. From scripture we see that Peter used these keys in Acts chapter 2, as he preached the first gospel sermon after the resurrection. He indeed opened wide the kingdom of heaven to all who believing would enter. Does this priviledge mean Peter was higher in status than the others? That would be a stretch of the text, indeed. Someone had to speak first, and Christ chose Peter. We shouldn’t make more of that than the text says.

Besides this, Christ then tells Peter that what he binds on earth will have been bound in heaven, and what he looses on earth will have been loosed in heaven. This seems to point to some king of Petrine authority. Problem is, though, that Christ gives this same statement to ALL the apostles in chapter 18:

Mat 18:18 "Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

So all the apostles were on an even footing in this respect.

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There were numerous other incidents that showed Christ singling out Peter for this burden of leadership. For example, Jesus repeatedly asks Peter if he loved Him, then saying “feed my sheep” repeatedly.

Well, sure. But are we told the significance of this from the text? No. But since Peter denied the Lord openly three times, many see this as Peter’s restoration to his position as apostle. So I don’t think this is strong evidence for any special authority over other apostles.

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Jesus prays for Peter in the singular when he says (rough paraphrase) “I have prayed for YOU, that YOUR (singular) faith will not fail…”

Jesus said this in regard to Peter’s coming denial of Him:

Luk 22:32 but I have prayed for you, that your faith may not fail; and you, when once you have turned again, strengthen your brothers."

Jesus prayed for Peter that his faith would. But He also says, “when once you have turned again,” meaning that when Peter returns from his denial, he was to strengthen his brothers. This is a prophecy of what Peter would do, but it’s certainly not an indication of “popehood.” Any Christian can strengthen other Christians. Timothy could, 1 Thess. 3:2, and he was no pope.

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Jesus also preaches from Peter’s boat…

You just threw that one in for kicks, didn’t you? bibleforums.org

Jesus preached in a lot of places, but I don’t think we can assign Peter head status because Jesus preached from his fishing boat. bibleforums.org Jesus also kept the Passover an an unmentioned person’s house. He also used a person’s donkey to ride into Jerusalem at the triumphal entry. But those weren’t indicators of any special status for those who owned the things.
 
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None of these in and of themselves make the case, but taken together, they’re a powerful index of incidents that show Peter’s preeminience. The early Church understood this well.

Well, they don’t add up when we examine each one of them and show that they aren’t exactly the indicators that catholics would have us to believe.

Plus, there are other indicators that Peter was not special over and above other apostles.

For one thing, Peter was one of three members of an “inner circle” of the twelve. Peter, James and John were allowed to be with Christ at the transfiguration, Matt. 17:1ff, and also at Gethsemane, Matt. 26:37. They seemed to be closed to Christ than the others. If Peter had special authority, it is not indicated, although a closeness to Christ as part of His inner circle is indicated.

Second, we see Peter lacking special authority in scripture. One instance is at the “Jerusalem conference” in Acts 15, where Peter testifies before the conference, but James seems to be in authority, if anyone is. Another instance is where Paul withstood Peter to his face.

Gal 2:9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.
Gal 2:10 They only asked us to remember the poor–the very thing I also was eager to do.
Gal 2:11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
Gal 2:12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

Notice that “James, Cephas and John” were reputed to be pillars of the church. No other apostle is mentioned as a pillar, and Peter is not singled out, but in fact Peter was rebuked for being in the wrong. Doesn’t seem like special authority to me.

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No. I think this definitely shows the importance of getting someone who was there on the ground floor, but remember, Judas was also in on the ground floor, too. Walking with Christ isn’t, apparently a guarantee of eternal faithfulness.

Eternal faithfulness isn’t the issue. What is the issue is that there was a specific criteria for being an apostle. One had to have been with the the whole time Jesus was coming in and out among them.

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Also, the apostles understood what Christ meant when he spoke of “sending.” John 13:20 - Jesus says, “he who receives anyone who I send, receives Me.” He who receives the apostles, receives Christ Himself. He who rejects the apostles and their successors, rejects Christ.

But you added “successors” to the text! “Successors” in not in there.

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Also, in addition to the Acts passage, Paul speaks of his divine office." Col 1:25. An office has successors. It does not terminate at death. Or it’s not an office.

Actually, Paul speaks of his divine ministry, or servanthood. The word translated ministry in Col. 1:25 is diakonos, meaning a servant, deacon, or one who executes the commands of another.

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See also Heb. 7:23 – an office continues with another successor after the previous office-holder’s death.

“Office” is not used in Hebrews 7:23. This is talking about the succession of OT priests. The idea here is that succession of the priests stopped because Christ is an eternal High Priest.

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Paul also urges Timothy to be careful in laying on the hands (ordaining others). 1 Tim. 5:22

Sure, perhaps for works like elders and deacons. This could indeed be the case. But Timothy was not an apostle. He was likely ordained in the same way deacons were in Acts 6:6. This, again, does not speak of apolostolic succession.

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Acts 1:15-26 - the first thing Peter does after Jesus ascends into heaven is implement apostolic succession. Matthias is ordained with full apostolic authority.

Succession is not the operative function of this happening, but replacement of Judas. Why did they choose between two men? Think about this…

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Acts 1:22 - literally, “one must be ordained” to be a witness with us of His resurrection. Apostolic ordination is required in order to teach with Christ’s authority.

I don’t see “ordained” in the text, only “become a witness.”
 
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Acts 6:6 - apostolic authority is transferred through the laying on of hands (ordination). This authority has transferred beyond the original twelve apostles as the Church has grown.

These men were NOT appointed to apostleship, but rather appointed as deacons. We see this because of the reason they were appointed. Read Acts 6:1-5 and you will see these men were appointed deacons to serve tables, not to have any sort of authority. Check it out for yourself.

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Acts 9:17-19 - even Paul, who was directly chosen by Christ, only becomes a minister after the laying on of hands by a bishop.

Read Acts 9:12. The reason for the laying on of hands was to restore his sight, not to ordain him as a minister.

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Acts 13:3 - apostolic authority is transferred through the laying on of hands (ordination).

Hold on now. Are you saying Paul didn’t have apostolic authority until Acts 13:3? This can’t be write. As a matter of fact, the idea that Paul’s apostolic authority was received at the hands of men is in direct contradiction to how Paul said he received his authority (Gal. 1:12)! Directly from Christ, not man.

Plus, Barnabas was not an apostle, so this can’t be transferrance of apostolic authority.

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Acts 14:23 - the apostles and newly-ordained men appointed elders to have authority throughout the Church.

Elders in each congregation demonstrate the proper Biblical structure: plurality of elders over each congregation, not a single bishop over one congregation or area. There is no laying on of hands here, and the office of elder is not like an apostle.

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Acts 15:22-27 - preachers of the Word must be sent by the bishops in union with the Church. We must trace this authority to the apostles.

But Paul had been out preaching before this time. Was he acting outside the will of God?

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They only teach what was handed on to us. And even if I did show you instances of the miraculous in conjunction with Catholic clergy, would that matter? Every single time I’ve done talked about miracles in the Church, I’m told that “The devil can pose as an angel of light.”

The apostles showed signs in conjunction with their teaching to confirm the word. If there are apostles today, they should be able to do the same.

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To which I usually reply, “Blessed are those who believe, but have not seen.”

Another out of context passage. This was spoken of those who believe upon Christ without seeing, like Thomas saw. Certainly it wasn’t spoken about people believing someone is an apostle without seeing miracles.

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Scripture, tradition, history and reason show us that Christ did more than establish a loose assembly of contradictory sects.

Agreed. I believe denominationalism is wrong.

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He wanted us all to be one just like he and the father are one. Teaching contradictory things but sharing one big ecumenical group hug is a faux oneness.

True. We are in agreement on this point. bibleforums.org
 
Good Afternoon Catholic Tom,

I wrote this on another thread today but thought I would put it hear for you to consider as well.

Any discussion of Jesus, Peter and the “Keys” should require a look at Isaiah Chapter 22. Jesus quotes from Isaiah in this dialogue. It is said that you can take individual passages of Scripture and argue the differences between the various Christian Sects. This is something that the last 500 years and the several thousand “different takes” on Christian practice and belief has proven true. So… context, context, context…

When attepting to discern the meaning and relationship in the exchange between Jesus and Peter, it is imperative to look at the Hebrew Scriptures that Jesus quotes. Isaiah cleaarly shows that the House of David was managed by the Prime Minister. Although the Kingdom was David’s (long dead at the time of Isaiah but whose reign continued) and the King was the Supreme Authority, the Prime Minister held a “key” and served as an authority. The Prime Minister was a **“FATHER” **to the people. Note, he was not the KING or the Supeme Authority. However, he was empowered by the King (and clearly in Isaiah by GOD) to **“open…what no one could close…and close…what no one could open” **This Prime Minister was to be a father to the people, not a corrupt abuser but a FATHER (Abba, Papa or as we call him today, Pope).

Jesus is the the embodiment, the fullfilment of the Davidic Covenant. He Is, Who Was and Who is to Come, Sovereign, Lord of Lord and God. The “keys” are his to entrust and Peter was the one entrusted.

Jesus (as Messiah per Peter’s confession) granted that authority to Peter in the same manner that an evil Prime Minister was replaced in the time of Isaiah. Peter was cloaked and given the keys.

The argument that Jesus is referening back to himself as the “Rock” or that the “confession” becomes the rock makes the giving of the keys non-sensical. You do not give keys" (something you already possess) to yourself . Nor can you give the keys to a “confession of faith.” This is what comes from beginning an understanding of a bible passage with a predetermined interpretation in isolation from its context. Without reading the passage being quoted from Isaiah you become free to force a variety of interpretations and conclusions.

Peter was commanded to “Feed my sheep” Does that command to Peter to feed the people of Christ mean that Peter becomes the Shephard and Jesus ceases to be the “Good Shephard”? Of course not, that would be absurd. In the same way, renaming Simon, Peter and giving him a service to do takes nothing from Christ.

Praise be to the Father, the Son and the Holy Spirit as ALL our salvation flows from God’s Mercy…Pax Christe

 
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YADA:
The Prime Minister was a "FATHER" to the people. Note, he was not the KING or the Supeme Authority. However, he was empowered by the King (and clearly in Isaiah by GOD) to **“open…what no one could close…and close…what no one could open” **This Prime Minister was to be a father to the people, not a corrupt abuser but a FATHER
One good “self-quote” deserves another…

This is a serious overclaim.

This office is not made hereditary. God promises the key to Eliakim but not to his offspring. The office continued, but soon lost its exalted character. It was Eliakim who was exalted, not the office. We are told that at the time (“in that day”) when they hang all the glory of his father’s house upon him he will be removed. The usefulness of the office will have been exhausted. The usefulness of Eliakim’s exalted position was at an end.

Isaiah 22:23-25
I will drive him like a peg into a firm place; he will be a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.
"In that day," declares the LORD Almighty, “the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The LORD has spoken.

These verses do nothing to bolster the case for a permanent Apostolic office. Even if there was a permanent office being referred to here, then it would be hereditary. Now there were some popes who were blood relatives, but they (the popes)certainly have not conformed to the pattern that you claim is established here.

Keep trying!
 
Hey, I’m that Pax_Vobiscum. I’m currently working on a refutation of that very long, very tortured post by Matt14. On the surface, he seems to have a case here. But, as always, they don’t. If not for non sequiters, red herrings and revisionist history, they’d have nothing to say at all.

But, I’d love for anyone to chime in. My time to do this stuff has dramatically lessened lately. I could use some more focused minds than my own…
 
Here’s what I’ve got so far. Please keep in mind this is just a draft, and it was done between projects at work…

My comments are in bold.

Pax, to say “Roman church” means that that the current structure of the Roman Catholic Church was not in place until it was “combined” with Roman government. Peter was clearly not the first pope, and the church structure shown in the Bible does not match with the structure of the Roman Catholic Church.

**If possible, I’d like to see any evidence you have for this alleged “combination” of the Catholic Church with the Roman government. If you’re referring to the legalization of Christianity under Constantine, that’s a far cry from devout Catholics going from worship of the one, true, living God to suddenly accepting paganism. The early Church ran with the blood of martyrs—people who had chosen to be ripped apart by wild animals, burned on crosses, roasted on spits or cut down by gladiators rather than toss a pinch of incense at the foot of some statue. This happened within living memory of the legalization of Christianity. They weren’t likely to suffer group cognitive dissonance and suddenly embrace polytheism. As always, when you want to know the history of the early Church, look to the Early Church Fathers. **

Actually, Christ founded the church upon the truth that He is the “Christ, the Son of the Living God.” And while Peter may have been given a certain honor to be the first to proclaim the gospel, this does not amount to leadership over and above any other apostle, as we’ll see below as we examine your points.

**I’m sure we’ll get into it in more detail below, but it seems to me there’s a large migration of Protestant scholars from the idea that the Church was founded on “Peter’s confession.” Jesus said he would found his Church on Peter, not his confession. **
 
Indeed, Christ said He would give Peter the keys of the kingdom in Matthew 16:19. From scripture we see that Peter used these keys in Acts chapter 2, as he preached the first gospel sermon after the resurrection. He indeed opened wide the kingdom of heaven to all who believing would enter. Does this priviledge mean Peter was higher in status than the others? That would be a stretch of the text, indeed. Someone had to speak first, and Christ chose Peter. We shouldn’t make more of that than the text says.

Your comments here “seem” to imply a misunderstanding of what we mean by Peter’s primacy. It doesn’t mean he’s somehow better or more moral or of better character. It simply means that Peter was chosen to carry the keys, a “privilege” not given to the other apostles. You say that “someone” had to speak first, and since it was Peter, he “got the keys.” That’s kind of a red herring because if it was John who had spoken up, we’d be having the exact same argument about him. So whatever probability waves may be collapsing into reality in another dimension, what happened in THIS one is Peter speaking first and Christ giving him the keys, which are a sign of great authority.
But I don’t think it’s important that Peter spoke first. There are numerous other examples where Peter was singled out.


Besides this, Christ then tells Peter that what he binds on earth will have been bound in heaven, and what he looses on earth will have been loosed in heaven. This seems to point to some king of Petrine authority. Problem is, though, that Christ gives this same statement to ALL the apostles in chapter 18:

Mat 18:18 "Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.

So all the apostles were on an even footing in this respect.

**Yes, and we have no problem with that. We believe it’s important that Christ FIRST singled out Peter with the power of binding and loosing on Heaven and on Earth. If all the apostles were equal with no distinctions made between any of them, why the two instances of this authority being meted out? Why didn’t Christ then say to all the apostles at that moment, “You all have the power to bind and loose.”

As a side note, I’ll also mention that right before Matt 18:18, Christ tells them that whoever doesn’t listen to the Church shall be treated as a heathen and a publican. Which Church is he referring to, then? If a Baptist doesn’t listen to the Methodists, is he a heathen? If I don’t listen to the Presbyterians, am I a publican?**
There were numerous other incidents that showed Christ singling out Peter for this burden of leadership. For example, Jesus repeatedly asks Peter if he loved Him, then saying “feed my sheep” repeatedly.
Well, sure. But are we told the significance of this from the text? No. But since Peter denied the Lord openly three times, many see this as Peter’s restoration to his position as apostle. So I don’t think this is strong evidence for any special authority over other apostles.

Well, if you agree that there are numerous other incidents where Peter is singled out, then great. If you don’t see the significance in it, I’m surprised. You think this is just some of that “scriptural filler?” There’s no particular significance here at all?
Citing an instance of Peter’s moral failing is another red herring. If Catholics were making the case of Peter’s authority deriving from his impeccability, you’d have a case. Since we don’t, it’s kind of a moot argument.
 
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montanaman:
Hey, I’m that Pax_Vobiscum. I’m currently working on a refutation of that very long, very tortured post by Matt14. On the surface, he seems to have a case here. But, as always, they don’t. If not for non sequiters, red herrings and revisionist history, they’d have nothing to say at all.

But, I’d love for anyone to chime in. My time to do this stuff has dramatically lessened lately. I could use some more focused minds than my own…
The mention of the Roman Church not existing until it was attached to Rome can be refuted by the fact that it was attached to Rome since the apostles. Irenaeus traces the bishops of Rome from Peter and Paul up to the 13th bishop in the end of the 2nd century. This is in Ad Heresies book 3 chapter 3. He also mentions the preeminent authority of the bishop of Rome. Ignatius also calls Rome the seat of the presidency when writing to the Romans.
 
Pax, to say “Roman church” means that that the current structure of the Roman Catholic Church was not in place until it was “combined” with Roman government. Peter was clearly not the first pope, and the church structure shown in the Bible does not match with the structure of the Roman Catholic Church.
Before the Roman Empire accepted Christianity, the Christians were persecuted. So how could there be an outward look that was very similar to the current structure of the Church? The Roman church was in hiding from the Roman authorities. If the church in Rome was clearly visible, it would have been wiped out the by the Roman Empire.

But even with the underground church in Rome in hiding, they were still welding authority over the other churches. And were recognized by other bishops and church fathers as possessing the authority of Peter as leader of the Church.

http://www.catholic.com/library/Authority_of_the_Pope_Part_1.asp

http://www.catholic.com/library/church_papacy.asp

The Church now does not look like 12 apostles with 72 disciples because the Church is now modernized with 1 billion Catholics worldwide.
Actually, Christ founded the church upon the truth that He is the “Christ, the Son of the Living God.” And while Peter may have been given a certain honor to be the first to proclaim the gospel, this does not amount to leadership over and above any other apostle, as we’ll see below as we examine your points.
The church fathers would disagree.

One example among many. Cyprian of Carthage: “The Lord says to Peter: ‘I say to you,’ he says, ‘that you are Peter, and upon this rock I will build my Church, and the gates of hell will not overcome it. And to you I will give the keys of the kingdom of heaven; and whatever things you bind on earth shall be bound also in heaven, and whatever you loose on earth, they shall be loosed also in heaven’ [Matt. 16:18–19]). … On him [Peter] he builds the Church, and to him he gives the command to feed the sheep [John 21:17], and although he assigns a like power to all the apostles, yet he founded a single chair cathedra], and he established by his own authority a source and an intrinsic reason for that unity. Indeed, the others were also what Peter was *, but a primacy is given to Peter, whereby it is made clear that there is but one Church and one chair. So too, all [the apostles] are shepherds, and the flock is shown to be one, fed by all the apostles in single-minded accord. If someone does not hold fast to this unity of Peter, can he imagine that he still holds the faith? If he [should] desert the chair of Peter upon whom the Church was built, can he still be confident that he is in the Church?” (*The Unity of the Catholic Church **4; 1st edition [A.D. 251]).

http://www.catholic.com/library/Authority_of_the_Pope_Part_1.asp

http://www.catholic.com/library/church_papacy.asp

http://www.ewtn.com/library/ANSWERS/POPEAPOL.HTM#1
Indeed, Christ said He would give Peter the keys of the kingdom in Matthew 16:19. From scripture we see that Peter used these keys in Acts chapter 2, as he preached the first gospel sermon after the resurrection. He indeed opened wide the kingdom of heaven to all who believing would enter. Does this priviledge mean Peter was higher in status than the others? That would be a stretch of the text, indeed. Someone had to speak first, and Christ chose Peter. We shouldn’t make more of that than the text says.
See above answer.
 
Besides this, Christ then tells Peter that what he binds on earth will have been bound in heaven, and what he looses on earth will have been loosed in heaven. This seems to point to some king of Petrine authority. Problem is, though, that Christ gives this same statement to ALL the apostles in chapter 18:

Mat 18:18 "Truly I say to you, whatever you bind on earth shall have been bound in heaven; and whatever you loose on earth shall have been loosed in heaven.
"In Matthew 18:18, the Apostles share in the power to bind and loose that was given to Peter in 16:19; what was given to Peter alone is now shared by the whole Church in the person of the Apostles.

If Peter held a position of primacy, the other Apostles would have to know that and would have reflected that role thrust on Peter by Christ in their relationships to him. In other words, does the Bible reveal a primary place or role for Peter consciously acknowledged by the New Testament writers? Yes, the biblical portrait of Peter presented earlier in this chapter attests to the preeminent role of Peter among the writers of the New Testament."

http://www.catholicapologetics.org/ap050200.htm

“This meaning becomes so much the clearer when we remember that the words “bind” and “loose” are not metaphorical, but Jewish juridical terms.”

http://www.newadvent.org/cathen/11744a.htm

"The terms “bind” and “loose” are not new metaphors whose meaning we are left to guess at. They had established usages in rabbinic language, and we know exactly what they meant. In essence, this language could be used to convey:

The ability to make, modify, and abolish authoritative rules of conduct for the community. These rules were (and are!) known in the Jewish community as halakah. For example, the rule that one must not eat a meal with both milk and meat products is a halakah based on the Scriptural injunction not to cook a young goat in its mother’s milk.

Many Jewish halakah were unreasonable, and Jesus censured the Jewish authorities for making such rules. He excoriated them as “tying up heavy loads and laying them upon men’s backs,” but being unwilling to even lift a finger to lighten them.

Yet Jesus did not challenge the authority of the authorities to make halakah for the Jewish community. Rather, in Matthew 23, he stressed that they “sit on Moses’ seat” and so the average person was obliged to “do whatever they tell you” (but to do not as they do, since they behave hypocritically).

Here in Matthew 16, Jesus gives Peter the power to make halakah for the Christian community, and he later (Matt. 18:18), extends the same authority to the other apostles.

Since every community needs rules of conduct and the ability to establish, modify, and repeal them, the Christian Church has always recognized the authority of its leaders to establish such rules (e.g., this is a day of fast, this is a day of abstinence, this is a day of feast, etc.).

http://www.cin.org/users/james/files/Why_Be_Catholic.htm
So all the apostles were on an even footing in this respect.
Bishops (successors to the apostles) do have the ability to “bind” and “loose” for their local church. But in Matt 16-18-19, Peter is shown to be “the leader of the Church in Jesus’ absence” (ibid) and has the authority to “bind” and “loose” through the entire Church.

http://www.cin.org/users/james/files/Why_Be_Catholic.htm
 
Well, they don’t add up when we examine each one of them and show that they aren’t exactly the indicators that catholics would have us to believe.

Plus, there are other indicators that Peter was not special over and above other apostles.

For one thing, Peter was one of three members of an “inner circle” of the twelve. Peter, James and John were allowed to be with Christ at the transfiguration, Matt. 17:1ff, and also at Gethsemane, Matt. 26:37. They seemed to be closed to Christ than the others. If Peter had special authority, it is not indicated, although a closeness to Christ as part of His inner circle is indicated.

Second, we see Peter lacking special authority in scripture. One instance is at the “Jerusalem conference” in Acts 15, where Peter testifies before the conference, but James seems to be in authority, if anyone is. Another instance is where Paul withstood Peter to his face.

Gal 2:9 and recognizing the grace that had been given to me, James and Cephas and John, who were reputed to be pillars, gave to me and Barnabas the right hand of fellowship, so that we might go to the Gentiles and they to the circumcised.
Gal 2:10 They only asked us to remember the poor–the very thing I also was eager to do.
Gal 2:11 But when Cephas came to Antioch, I opposed him to his face, because he stood condemned.
Gal 2:12 For prior to the coming of certain men from James, he used to eat with the Gentiles; but when they came, he began to withdraw and hold himself aloof, fearing the party of the circumcision.

Notice that “James, Cephas and John” were reputed to be pillars of the church. No other apostle is mentioned as a pillar, and Peter is not singled out, but in fact Peter was rebuked for being in the wrong. Doesn’t seem like special authority to me.
All these objections and many more have been answered in various places. EWTN used to have a series called Pope Fiction and it covered it all. I don’t have the series, nor own Patrick Madrid’s book “Pope Fiction”. Maybe someone does and can answer it.

shop.catholic.com/cgi-local/SoftCart.exe/online-store/scstore/p-B0345.html?E+scstore

[9] James and Kephas and John: see the notes on Gal 1:18, 19; on Peter and John as leaders in the Jerusalem church, cf Acts 3:1 and Acts 8:14. The order here, with James first, may reflect his prominence in Jerusalem after Peter (Kephas) departed (Acts 12:17).

usccb.org/nab/bible/galatians/galatians2.htm#foot8

trosch.org/for/the/peters.htm

catholicapologetics.org/ap050100.htm

Peter is Kephas. 😃 Some bibles make the translation automatically and have “James and Peter and John”.
 
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EA_Man:
One good “self-quote” deserves another…

This is a serious overclaim.

This office is not made hereditary. God promises the key to Eliakim but not to his offspring. The office continued, but soon lost its exalted character. It was Eliakim who was exalted, not the office. We are told that at the time (“in that day”) when they hang all the glory of his father’s house upon him he will be removed. The usefulness of the office will have been exhausted. The usefulness of Eliakim’s exalted position was at an end.

Isaiah 22:23-25

I will drive him like a peg into a firm place
; he will be a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

"In that day," declares the LORD Almighty, "the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down." The LORD has spoken.

These verses do nothing to bolster the case for a permanent Apostolic office. Even if there was a permanent office being referred to here, then it would be hereditary. Now there were some popes who were blood relatives, but they (the popes)certainly have not conformed to the pattern that you claim is established here.

Keep trying!

The office of steward of the Kingdom of Judah existed well before Eliakim and after him, as you said. It was a permanent office and it was not always hereditary.

God allowed the Kingdom of Judah and the Kingdom of Israel to be invaded and conquered. So of course, the office of Steward of the Kingdom of Judah was vanquished.

Unlike Israel (and Judah), Jesus promised to Peter that the gates of hell would never prevail against the Church. The gates of hell have tried to conquer and destroy the Church, but they never prevailed and will never prevail.

The one who replaced Judas’ office of apostle was not his son, brother, sister, wife, etc. While in the (Kingdoms of Israel and eventually Judah), offices were often handed down through hereditary means. In the Church, the offices are not hereditary.
 
All the above is very well done. There’s another little indicator that, for years, I read right over without even thinking about it. It’s a little miracle Our Lord uses to show Peter’s primacy.(My comments are in blue)John 21:1-3 After this Jeus revealed himself to the disciples by the Sea of Tiberius; and he revealed himself in this way. Simon Peter, Thomas called the Twin, Nathaniel of Cana in Galilee, the sons of Zebedee (James & John), and two others of his disciples were together.That’s six men) Simon Peter said to them, “I am going fishing.” (Notice who makes the decision). They said to him, “We will go with you.” They went out and got into the boat but that night they caught nothing.
We all know what happens next. Jesus is waiting on the shore and, after asking them if they’e caught anything, tells them to cast the net on the other side of the boat. When they do, they fill the net. Let’s go down to verse 9.
9When they got out on land, they saw a charcoal fire there (Note, there are only two times a charcoal fire is mentioned in the Gospels. Here, and in the courtyard where Peter denies our Lord (Jn 18:18) which makes sense, given the context. with fish lying on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of fish, a hundred and fifty-three of them; and although there were so many, the net was not torn.
So, Peter hauls the net by himself that five men dragged to shore.
The Navarre Bible, which I don’t have close at hand, has a nice commentary on this, with the sea is the world and the boat is the Church, but even without that, it’s a powerful statement.
Oh, and with regards the three-fold profession of love, that would be enough. The injunctions to “feed my lambs, etc” are not necessary to atone for the denial, but exhortions to the leader our Lord would leave to govern his Church.
 
Another interesting note: When Jesus asks the apostles, “Who do you say that I AM?”, he is renewing Yahweh’s message to Moses. Recall Yahweh told Moses, “I AM who I AM… Tell them, I AM sent you”. Now, back to the New Testament. This revelation by Peter occurred on the Jewish “Day of Atonement”, which is the only day of the year where the High Priest of Israel could say the Lord’s name, “Yahweh”.

Jesus is reconstituting the New Israel, and Peter, the New High Priest, is declaring that Jesus, I AM, is the Christ, the Son of the Living God.

This blew me away the first time I heard of it!!!
 
Thanks Hildebrand, you answered EAMan’s objections to my post as I would. The office remains and it was Jesus’ perogative to fill to position and use Peter. And Jesus is the personification of the Davidic Kingdom, it did not truly end.

Also, not adressed by EAMan was why Jesus would quote Isaiah, if the quotation was not relevent and he intended no connection. It seems remarkable that Jesus would quote Hebrew scriptures only to confuse and confound the Apostles.

EAMan your use of the quotations and interpretation remind my of the Peter is a pebble, Jesus is the Rock, the Church is built on the confession and the Keys are given to…? Jesus is the ROCK of Salvation, Peter is the Rock upon which the Church is built and the receiver of the Keys. Jesus does not give himself the Keys, that does not make sense and as God he possesses ALL, you cannot give keys to a “confession” that leaves Peter. To force another interpretation falls apart ewhen the entire passage is read.

Where we differ in reality is where you see Peter as the head of the Church somehow suplanting Jesus’ Godhead or his atoning sacrifice. Neither of which is true. We believe in one God, we believe in Jesus, the Perfect Sacrifice. Jesus did not leave a Church with “You’ll begin to write down my teachings and in about 300 years compile the correct writings, (and discard the wrong) with the Hebrew Scriptures. When that is done just read this collection and pray for guidence, you’ll figure out all you need to know, see you in Heaven! Good Luck”

Why does it seem odd that we would have a leader? There was Abraham, Moses, Joshua, etc. The people of God have always had leaders and in that group has been one who had more responsibility.

The idea that we can have unity of faith without a teaching authority might have been a novel idea. However, the last 500 years of Christianity with a thousand different ideas about what Christians believe or should believe put to rest any thought of oneness. When reading Scripture and the earliest Christian writings, the faith professed and practiced is consitently more “Catholic” than any other Christian Sect. And the Catholic Mass is closest to the worship of our Jewish relatives than any other Christian Sect. I follow Jesus. When Jesus ask if the Apostles were going to leave like some of the other followers. Peter said where else could they go? Well, I feel they same, as a Christian, where else is there to go?
 
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EA_Man:
One good “self-quote” deserves another…

This is a serious overclaim.

This office is not made hereditary. God promises the key to Eliakim but not to his offspring. The office continued, but soon lost its exalted character. It was Eliakim who was exalted, not the office. We are told that at the time (“in that day”) when they hang all the glory of his father’s house upon him he will be removed. The usefulness of the office will have been exhausted. The usefulness of Eliakim’s exalted position was at an end.

Isaiah 22:23-25
I will drive him like a peg into a firm place; he will be a seat of honor for the house of his father. All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.
"In that day," declares the LORD Almighty, "the peg driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down." The LORD has spoken.

These verses do nothing to bolster the case for a permanent Apostolic office. Even if there was a permanent office being referred to here, then it would be hereditary. Now there were some popes who were blood relatives, but they (the popes)certainly have not conformed to the pattern that you claim is established here.

Keep trying!
Keep trying, indeed. 😉 There is virtually no question among biblical scholars (of any stripe) that the whole thing about Jesus and Peter/keys is referring to Isaiah–i.e., the Kingdom of David and the new worldwide Kingdom of Jesus. Every jew in those days knew exactly what Jesus was referring to. That office was extremely important and Eliakim was last in a long line of keepers of the keys. You are exactly wrong in saying it was Eliakim and not the office which was exalted. You’re right in saying that particular office was not hereditary, but I don’t think it was meant that way by the poster. The position was an extremely important one of overseer or steward of the House of David. There were scarcely any more important positions anywhere.

The jews of that day knew exactly what Jesus was speaking about and why he was doing what he was doing, just as it was common knowledge when He changed Simon’s name to Peter. There certainly wasn’t a question about it from their perpective.
 
Thanks In Petto, your response is “Spot On” as they say.

EAMan has not answered why Jesus would bother to quote Isaiah if He did not expect the disciples to understand the quotation in the same manner. Nor has he answered why Jesus would say he was giving himself the Keys (nonsense) or how a “confession of faith” could recieve the Keys.

This Jesus, Peter & the Keys is a common thread here. No one who questions the Catholic understanding addresses Isaiah (EAMan basically dismissed it). Nor do they address the issue of who/what it is that is receiveing the Keys. All of the arguments for or against Peter being the rock versus Jesus being the rock refered to (or the confession) can be put into perspective by the entire passage in context (and in context with the quotation).
Pax Christe
 
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YADA:
Thanks In Petto, your response is “Spot On” as they say.

EAMan has not answered why Jesus would bother to quote Isaiah if He did not expect the disciples to understand the quotation in the same manner. Nor has he answered why Jesus would say he was giving himself the Keys (nonsense) or how a “confession of faith” could recieve the Keys.

This Jesus, Peter & the Keys is a common thread here. No one who questions the Catholic understanding addresses Isaiah (EAMan basically dismissed it). Nor do they address the issue of who/what it is that is receiveing the Keys. All of the arguments for or against Peter being the rock versus Jesus being the rock refered to (or the confession) can be put into perspective by the entire passage in context (and in context with the quotation).
Pax Christe
You’re right. Better to dismiss things out-of-hand and then ignore the topic when things get deeper.

The very cool thing is that the parallel goes a lot deeper than even what we were referring to.
It actually goes back to Genesis and Joseph.

Israel, like all Eastern kingdoms, based their government on the Egytpian model. In all of these kingdoms, including Israel, the 2nd most important person was the royal steward–the holder of the “keys of the kingdom.” All affairs of the state came through him to the king, all royal documents were approved by him, all officials were under his orders. He governed when and where the King was absent. This was the norm in all lands surrounding Israel and in Israel.

So Joseph, the jewish guy in Egypt, remember him? Sold into slavery by his brothers etc. Became Pharoah’s right hand man, his chief steward.

How did he become Pharoah’s chief steward?
He was asked a question—the answer to which was given to him by God. Because of the answer, he was given the keys to the kingdom.

Joseph’s name was changed (sound familiar?) to Zaphenath-paneah, which means “God lives, God speaks” because Joseph was given the gift of infallible interpretation.

Everyone in those days knew without a doubt what Jesus was doing and saying with Peter. It just gets more and more interesting the deeper you look into it,
 
Started off this thread thinking, How is someone gonna answer all those claims, and then y’all did it.

Praise the Lord for courage and strength.

In Christ.

Andre.
 
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