Truths you cannot see, hear, smell, taste or touch…
Such as? Obviously these truths are perceptible, otherwise we could just make them up and no-one would be any the wiser…right?
Is a collection responsible?
Sure. Why not?
So science doesn’t discern a rational mind?
Not an all-encompassing one, no.
‘Entirely’ is a too-sweeping generalisation, considering we don’t know how much we don’t know.
How do perception and analysis lead to insight? A robot perceives and analyses but it doesn’t understand what it is doing…
So you assume. What do you think is responsible for ‘understanding’? An entity that stands apart from the physical being?
Ditto - with regard to natural beliefs (whatever they may be).
I am not blocking off avenues of enquiry by supposing reality to be natural; the belief in supernatural realities, however, requires the assumption of realities that
by definition, cannot be detected or examined with the means available to us.
“my whole being” is an intangible abstraction!
On the contrary, it’s a very tangible, affective and effective entity.
They have no choice in the matter…
What is choice, then? Choice is the pursuit of one alternative over another alternative. Our neural pathways accomplish this all the time - and as has been pointed out, studies have indicated that these decisions are often made before consciousness joins the party.
It makes not the slightest difference. Our physical being is subject to physical causes.
It also amounts to a physical cause in itself - we are not independent of the web of connections, but that doesn’t mean we are entirely subject to it without exerting our own influence.
Two aspects. You are assuming reality is monistic.
Reality is reality. I simply suppose that reality and nature are one and the same. Anything that interacts with nature, with the physical universe, is likewise physical - how should it be otherwise? By supposing that this is not the case, that there is a layer of reality ‘above’ or ‘beyond’ the physical, you are assuming we already know the limits of physical reality.
Did anyone explain to you how they produce a rational entity?
Not yet, because we don’t know precisely how such a thing happens. Doesn’t mean we should automatically assume that it’s magic. How do water molecules produce ‘wetness’? Not because ‘wetness’ is an intangible concept, but because of the arrangements and interactions of the molecules. My question was asked in response to the apparent assumption that all our body parts somehow operate independently and don’t interact and affect each other.
Why should an increase in physical complexity bestow consciousness?
Maybe just because it can. Why should it not do so?
Interest, rather. I don’t expect consciousness to be explained in my lifetime.
If some one tortured you you wouldn’t ask that question…
Presumably, if someone did so, they would think it was right for them to do so, or they wouldn’t care, or they would be doing it for fun. Add to that my perception that it’s wrong, and you have four possible perspectives on the one action. Was it still objectively wrong for the Inquisition to torture heretics and witches? They didn’t think so. They thought they were serving a higher good - probably what seemed to them an objective higher good. Is it objectively wrong to torture a terrorist to gain information that might save thousands of innocent lives? Murky waters indeed…