Objective Truth in Scripture

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I was curious if any of my Protestant brethren could tell who or what establishes objective truth found in Scripture in the Prostestant world. I was in dialogue with a gentlemen who runs a website called justforcatholics and he stopped responding to my emails when we got to this topic. I would be greatly interested in hearing what any person has to say on the subject.

Pax
 
I was curious if any of my Protestant brethren could tell who or what establishes objective truth found in Scripture in the Prostestant world. I was in dialogue with a gentlemen who runs a website called justforcatholics and he stopped responding to my emails when we got to this topic. I would be greatly interested in hearing what any person has to say on the subject.

Pax
Doesn’t scripture itself establish truth?
 
you’re referring of course to Dr Joe Mizzi who runs that site.

He is a pediatrician who liives on Malta.

seems to be a routine protestant theologically, but makes himself irritating by focusing on getting Catholics out of the Church, hence the name of his ministry, Just For Cahtolics.

You might go to John Martinongi’s site, biblechristiansociety.com and see if you can pull up any of the debates that John has had with Dr Mizzi over the past couple of years or so. John has pretty well exposed all of Mizi’s weaknesses.
 
well, tell us what is objectively true in scripture.

how do you decide what is objectively true?

to answer what i think is the question…

there is no mechanism within protestant Christianity for deciding what is 100% fact in scripture. there is no mechanism for deciding what is 100% true in scripture (for they are different things) within protestantism. most protestants would look to their pastors. many would trust themselves. many would say that they cannot say what is objective truth for sure but that they trust they are seeking God and they trust He will not fail them in their search.

so how do you decide what is objectively true in scripture?
 
me, I’m not smart enough to determine such things. I rely on the Catholic Church to show me how objective truth, derived from both Scripture and Tradition, applies to my life and my journey to Heaven.

I never go to the Bible itself to find objective truth. I go to the Catechism, which as you know is full of Scripture and references to Tradition.

Actually the teachings that we simple laymen need to get us to Heaven are very simple. Many years ago I was a protestant getting directions from various sources, such as “pastors” and tv preachers, plyus my own defective interprettations of what I was reading in the Bible. some of the Bible made perfect sense to me in those days, but an awful lot of it didn’t. I wasn’t able to connect the dots. only since going Catholic and getting my teachings out of the Church has the Bible really started to come alive for me and make sense. not that I don’t still have questions arise in meanings. Just yesterday at Mass I got a question in my mind about the Gospel reading. But at least now I know where the authoritative source of answers is, and will go there for it.
 
Bengal,

Would any Protestant deny these objective Truths as found in Scripture?
  1. God created the universe
  2. Man sinned but God had a plan for redmption
  3. God never forgets His people
  4. God is Eternal
  5. Jesus is the Son of God
  6. God so loved the World that he Sent Jesus to die so that whoever believes in him might have eternal life
I can go on, but I think that just these 6 would be considered readily accepted Objective Truths from the Bible.
 
me, I’m not smart enough to determine such things. I rely on the Catholic Church to show me how objective truth, derived from both Scripture and Tradition, applies to my life and my journey to Heaven.

I never go to the Bible itself to find objective truth. I go to the Catechism, which as you know is full of Scripture and references to Tradition.

Actually the teachings that we simple laymen need to get us to Heaven are very simple. Many years ago I was a protestant getting directions from various sources, such as “pastors” and tv preachers, plyus my own defective interprettations of what I was reading in the Bible. some of the Bible made perfect sense to me in those days, but an awful lot of it didn’t. I wasn’t able to connect the dots. only since going Catholic and getting my teachings out of the Church has the Bible really started to come alive for me and make sense. not that I don’t still have questions arise in meanings. Just yesterday at Mass I got a question in my mind about the Gospel reading. But at least now I know where the authoritative source of answers is, and will go there for it.
ahhhh, but here is the flaw in your statement. it still all starts with YOUR interpretation. you have just changed the starting place. according to your personal interpretation, you believe the catholic church to teach absolute truth and nothing but truth. because you start with that interpretation, you don’t feel the need to interpret any further. but you still rely on a personal interpretation.

i am glad you have found somewhere faith comes alive for you and the dots connect. i have too. isn’t it great that the body of Christ allows for so much diversity that everyone can find a place in it?
 
Bengal,

Would any Protestant deny these objective Truths as found in Scripture?
  1. God created the universe
  2. Man sinned but God had a plan for redmption
  3. God never forgets His people
  4. God is Eternal
  5. Jesus is the Son of God
  6. God so loved the World that he Sent Jesus to die so that whoever believes in him might have eternal life
I can go on, but I think that just these 6 would be considered readily accepted Objective Truths from the Bible.
i would say there are those who would not deny those statements but still deny they are “objective” truths. there have been times in history where Christians taught that it was objectively true that some races were “higher” than others. they would say it was an objective truth that it was wrong to marry some one of a different race. their "objective truth was wrong.

my point is not that i don’t believe the things you listed (i do), but that none of those can be proven true in an objective way. subjectively they can. experientially they can. but not objectively (imo). i believe those statements are true because i have found them to be true in my life. but i always have to be humble enough to know that i could always be wrong. if i am not always willing to admit that… i have then made myself god and limited the true God.
 
I was curious if any of my Protestant brethren could tell who or what establishes objective truth found in Scripture in the Prostestant world.
Nothing can be objective with the bible. Doesnt matter if you are a protestant, a catholic or a jew.
 
i would say there are those who would not deny those statements but still deny they are “objective” truths. there have been times in history where Christians taught that it was objectively true that some races were “higher” than others. they would say it was an objective truth that it was wrong to marry some one of a different race. their "objective truth was wrong.

my point is not that i don’t believe the things you listed (i do), but that none of those can be proven true in an objective way. subjectively they can. experientially they can. but not objectively (imo). i believe those statements are true because i have found them to be true in my life. but i always have to be humble enough to know that i could always be wrong. if i am not always willing to admit that… i have then made myself god and limited the true God.
Then is there Truth? If there is no objective truth, all must be subjective. Can Truth be subjective and still be “True?” Is there not a danger of becoming Pilot, asking “What is Truth?”
 
I was curious if any of my Protestant brethren could tell who or what establishes objective truth found in Scripture in the Prostestant world. I was in dialogue with a gentlemen who runs a website called justforcatholics and he stopped responding to my emails when we got to this topic. I would be greatly interested in hearing what any person has to say on the subject.

Pax
I’m not sure what your question is.

“Objective truth found in Scripture” comes in many forms and on many levels from historical points to doctrinal points.
For example, much archaeological evidence corroborates the history recounted in the books of Samuel, Kings, Chronicles, Ezra and Nehemiah. So, the Bible is a written source of “objective truth” that is corroborated by archaeology and by written records outside of Scripture.

Ditto certain points concerning the life of Jesus and the early history of the Church.

The manuscript evidence of New Testament is also mutually corroborative because of its abundance and because manuscripts are closer in time to the events they describe than are copies of any other manuscripts from the ancient world. So the palaeographic underpinnings stand as a strong witness to the content, especially in light of the known history of Christianity in the first 4 centuries of the Church.

Any Protestant could look at these things and declare that belief in Christ’s Resurrection was something men were willing to die for. That non-scriptural sources corroborate that and thus it can be accepted that the New Testament is at LEAST a reliable record of what was believed. The history corroborates the belief. This is “objective.”

Scripture contains much material expressed in literary form and intended to be taken as truth but not necessarily as factual history. Catholics and many Protestants are comfortable, for example, with understanding Jonah and Job as literary rather than as history. Other Protestants cannot “flex the system” on this because their only reference point is the “book.”

Some Protestants even agree that the Church was necessary and was under the protection of the Holy Spirit up until the canon of the New Testament was set. After the canon is set – so goes this view – the Church is no longer needed as a guide.

R.C. Sproul (Presbyterian), for example, clearly delineates the history and the criteria for canonicity in his presentation of the matter. But he backs off of the inevitable consclusion that the Church retains its authority. You may have heard his famous pronouncement: For Catholics, the Bible is an infallible collection of infallible books, but for Protestants, the Bible is a FALLIBLE collection of infallible books.
 
The point of my question was to ascertain how one would be willing to accept certain elements of the Chrisitian faith i.e.: The Holy Trinity, The dual nature of Christ, Original sin…As being objectively true for Christians. (I recognize that not everyone is going to accept these particular truths, however, that does not make them any less true for Christianity.) All of which having been handed down to the faithful by the Church in her interpretation of Scripture as guided by the Divine Paraclete. At the same time, being willing to state that the Church has no authority to intrepret scripture for the Universal Body of Christ. So, I come back to my original question: who then establishes the truth found in scripture for Protestants? I ask this question with no malice, but simply to see what answers could be found. I worry about Scriptural relativism. As has been stated already on this thread, scripture has been used to validate many evils. Please let me know if I have still not made myself clear. I would be more than happy to clarify.

Pax
 
me, I’m not smart enough to determine such things. I rely on the Catholic Church to show me how objective truth, derived from both Scripture and Tradition, applies to my life and my journey to Heaven.
JC then you are confirming your interpretation of what objective truth is as coming from the RCC.
I never go to the Bible itself to find objective truth. I go to the Catechism, which as you know is full of Scripture and references to Tradition.
But the Catechism is still written by man and not inspired by GOD. The only thing we know that is inspired by GOD is scripture. If you believe the Catechism then again you are still making a fallible interpretation that the Catechism is correct.
Actually the teachings that we simple laymen need to get us to Heaven are very simple. Many years ago I was a protestant getting directions from various sources, such as “pastors” and tv preachers, plyus my own defective interprettations of what I was reading in the Bible. some of the Bible made perfect sense to me in those days, but an awful lot of it didn’t. I wasn’t able to connect the dots. only since going Catholic and getting my teachings out of the Church has the Bible really started to come alive for me and make sense. not that I don’t still have questions arise in meanings. Just yesterday at Mass I got a question in my mind about the Gospel reading. But at least now I know where the authoritative source of answers is, and will go there for it.
I would definitely agree the teachings we need to get to Heaven are simple and straightforward. But to claim the RCC is more authoritative than any Protestant religion to completely interpret and teach the Bible is again relying on your own interpretation which you assume is correct.

To make the claim the RCC is infallible would mean you have to be infallible. Why? Because the only way someone can recognize that someone else is infallible is to first know all infallible teachings. If you are fallible then you can never claim someone to be infallible. It’s like trying to say who the smartest person in the world is. You can’t win that argument because you will always find someone who knows more than you, or the person you thought was the smartest to begin with.

If the RCC is infallible but only at the level of Pope and Magisterium, then you have a situation where fallible clergy are trying to learn infallible teachings to then turn around and teach infallibly. And those teachings are being received by the fallible laity like you and me. That means somebody is going to get something wrong.

The Bible tells us that GOD gives each of us gifts. Preaching, teaching, serving etc. HE never states the gift of teaching is solely within the RCC or solely at the level of pope and magisterium.
 
JC then you are confirming your interpretation of what objective truth is as coming from the RCC.

But the Catechism is still written by man and not inspired by GOD. The only thing we know that is inspired by GOD is scripture. If you believe the Catechism then again you are still making a fallible interpretation that the Catechism is correct.

I would definitely agree the teachings we need to get to Heaven are simple and straightforward. But to claim the RCC is more authoritative than any Protestant religion to completely interpret and teach the Bible is again relying on your own interpretation which you assume is correct.

To make the claim the RCC is infallible would mean you have to be infallible. Why? Because the only way someone can recognize that someone else is infallible is to first know all infallible teachings. If you are fallible then you can never claim someone to be infallible. It’s like trying to say who the smartest person in the world is. You can’t win that argument because you will always find someone who knows more than you, or the person you thought was the smartest to begin with.

If the RCC is infallible but only at the level of Pope and Magisterium, then you have a situation where fallible clergy are trying to learn infallible teachings to then turn around and teach infallibly. And those teachings are being received by the fallible laity like you and me. That means somebody is going to get something wrong.

The Bible tells us that GOD gives each of us gifts. Preaching, teaching, serving etc. HE never states the gift of teaching is solely within the RCC or solely at the level of pope and magisterium.
It is so much less circular than this.

The Catholic Church has a consistent history of teaching and the paper trail to prove it – going all the way back to the early 2nd Century.

The Church wrote the table of contents of the New Testament and ratified the canon of the Old Testament (which later Protestant groups decided to truncate by 7 books – by whose authority?).

Although the Catechism as a document, is not inspired, there is nothing in it that contradicts or challenges Scripture.
 
Then is there Truth? If there is no objective truth, all must be subjective. Can Truth be subjective and still be “True?” Is there not a danger of becoming Pilot, asking “What is Truth?”
Sorry to barge in ralpinal but yes there is truth. We know the Holy Spirit guides us to the truth as Jesus plainly stated. Truth can be subjective and still be truth. We may not be able to prove it though.

I can’t prove objectively that Jesus rose from the dead. I can only subjectively read scripture and any other evidence that suggests that truth. But then it’s only mine and yours subjective opinion that what we are reading is truth. I can’t prove objectively that Jesus is the only way to GOD. If I could or if anyone could then the whole world would believe. So that’s why we call it Faith.

PEACE
 
Sorry to barge in ralpinal but yes there is truth. We know the Holy Spirit guides us to the truth as Jesus plainly stated. Truth can be subjective and still be truth. We may not be able to prove it though.

I can’t prove objectively that Jesus rose from the dead. I can only subjectively read scripture and any other evidence that suggests that truth. But then it’s only mine and yours subjective opinion that what we are reading is truth. I can’t prove objectively that Jesus is the only way to GOD. If I could or if anyone could then the whole world would believe. So that’s why we call it Faith.

PEACE
Thank you. Please allow me to ask in another manner. 2+2=4. That is objective truth. There is no way it is different for different people. Now, I cannot prove that God exists. I have faith that He does. I see certain signs that point that way. I cannot show it to be true as I can a math problem. Now, is the statement that God exists objective or subjective truth? Subjective. Someone else may come to different conclusions. Subjective truth is an opinion or a statement of facts as seen by one person that may not represent reality. It cannot be described as “truth” however, as truth is a statement of universal fact that cannot be disputed. If there is no objective truth, there is no truth.

Now, for the Bible, the Subjective part is that God exists and cares for humanity. If that is accepted, there is objective truth in the Bible. If not, there is no truth there, only opinions.
 
Sorry to barge in ralpinal but yes there is truth. We know the Holy Spirit guides us to the truth as Jesus plainly stated. Truth can be subjective and still be truth. We may not be able to prove it though.

I can’t prove objectively that Jesus rose from the dead. I can only subjectively read scripture and any other evidence that suggests that truth. But then it’s only mine and yours subjective opinion that what we are reading is truth. I can’t prove objectively that Jesus is the only way to GOD. If I could or if anyone could then the whole world would believe. So that’s why we call it Faith.

PEACE
The manuscript evidence of the New Testament is stronger than any other documentary source of the same period. The non-Scriptural corroboration of early Christianity is also corroborative. The case for the Resurrection is by no means entirely subjective.

And the Holy Spirit as guide “into all the truth” is promised only to the Eleven, as is the Great Commission. So for Catholics, at any rate, “all the truth” is found in the teaching that comes down to us from those Eleven through their successors. It has been a hands-on transmission of teaching for 2000 years. Gotta love that paper trail!

Insofar as the Holy Spirit guides ME “into all the truth” He guides me into the truth of the apostolic faith. If the “spirit” takes me anywhere else, it is NOT the Holy Spirit.
 
JC then you are confirming your interpretation of what objective truth is as coming from the RCC.
hi ND. not so much my interpretation, but acceptance of authority. in the field of religion, morality, doctrine, yes I accept that the RCC teaches infallibly. I couldn’t prove that, but I accept the claims made by the Church, because according to my limited study those claims make the most sense when compared to the claims made by others.
But the Catechism is still written by man and not inspired by GOD. The only thing we know that is inspired by GOD is scripture. If you believe the Catechism then again you are still making a fallible interpretation that the Catechism is correct.
yes, the Bible is also written by man. The Catechism contains huge amounts of Scripture, so if we accept that the Bible is inspried, which I sure do, then at least those parts of the Catechism are inspired. It is true that the Catechism contains interpretations. the Church is the authorized interpreter of Scripture and Tradition.
I would definitely agree the teachings we need to get to Heaven are simple and straightforward. But to claim the RCC is more authoritative than any Protestant religion to completely interpret and teach the Bible is again relying on your own interpretation which you assume is correct.
again, not my own interpretation, but an acceptance of the authority claims made by the RCC. To me it is a matter of authority. hundreds of protestant denominations and nondenominations claim authority to interpret, but it is apparent to me that few if any of them do have the authority because they are all split up along doctrinal lines. I agree with the RCC that the authority of Jesus resides int he teaching magisterium of the RCC. I am not smart enought to disagree with what they teach. The more I study it, the more it makes sense to me.
To make the claim the RCC is infallible would mean you have to be infallible. Why? Because the only way someone can recognize that someone else is infallible is to first know all infallible teachings. If you are fallible then you can never claim someone to be infallible. It’s like trying to say who the smartest person in the world is. You can’t win that argument because you will always find someone who knows more than you, or the person you thought was the smartest to begin with.
i disagree. the fact of my fallibility is obvious. I don’t have to be infallible to submit to the authoirity of the Catholic Church. That is part of the beauty of the thing. a protestant has to always be on the lookout for proper interpretations. Things shift constantly and easily. One teacher teaches this, another teaches that. many protestants bounce from one thing to another, in and out of this denomination and that.
If the RCC is infallible but only at the level of Pope and Magisterium, then you have a situation where fallible clergy are trying to learn infallible teachings to then turn around and teach infallibly. And those teachings are being received by the fallible laity like you and me. That means somebody is going to get something wrong.
I think you’re picking it apart out of context. the infallibility is narrowly defined. You need to dig into it a little and find out exactly what infallibility means. it isn’t that every word that proceeds out of the mouth of a priest or pope is infallible, not even close to that.
The Bible tells us that GOD gives each of us gifts. Preaching, teaching, serving etc. HE never states the gift of teaching is solely within the RCC or solely at the level of pope and magisterium.
the Bible suppports the magisterial authority to teach, to interpret Jesus, and carry Jessu to the world. The Bible is a Catholic book. it is the Church that is the pillar and foundation of truth, not the Bible, by which I hardly mean to diminish the Bible at all. i love the Bible and depend on it at all times. But out of the context of the Church which wrote it, assembled it, protected it for 2 thou years, the Bible is easily distorted to mean anything any crazy guy wants to twist it to mean. The Bible can be a very dangerous thing in the hands of the wrong people. present it as the Word of God (which it is) and then distort its message, and you end up with cults.

May God blesss…
 
No. The answer to the original question is no. There is no protestant “athority” on objective truth of scripture. How could there be? By default, if the source is protestant then they can not objectively find the truth.
It could be put another way though. There may be a great many protestants that find the objective truth of scripture- they are the many converts to the Roman Church.
 
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