C
c_mcanall
Guest
(1) One, no matter what choice we’d make in this situation, we’re not choosing evil. There’s a difference between allowing peril to someone and causing it. They were falling before we even got there.CONTINUED FROM ABOVE
(2) Secondly, we have two options, based on two ethical principles. One, we rescue our friend/family member first, out of the principle that our first obligation is to those closest to us. Two, we rescue the 10 people first, out of the principle of trying to bring about a greater good. This second response in no way denies that we greatly love our friend/family member, in fact even more than the 10 people, but rather simply that we think it might be the more just thing to save the 10 people first. At this point, I’m not sure if either answer is necessarily wrong. Both are clearly good intentioned. I must admit that, in all honesty, my instinct in the situation would be to immediately rescue my friend/family member first. However, when having time to think about it, I question whether this is truly the best thing to do, or simply motivated by my own selfish desire to save the one person I actually know and love first? Again, I don’t have definite answer right now, and I’d like to hear others’ thoughts.
(3) Thirdly, both options affirm the dignity of the human person first and foremost. Things such as abortion and embryonic stem cell research, in contrast, place the financial welfare mother (and other lesser reasons) above the dignity of the human person—this is why they are intrinsically evil acts.
If anybody has thoughts on these three points especially, I’d like to hear them. With that covered, I now want to briefly comment a bit more on the absurdity of the situation, as well as clarify a false idea that has been spreading.
After I said that the idea was unrealistic, Justin responded with the following:
“It’s the same situation, as the war that I just keep insisting on talking about . . . just boiled down to more simplistic terms.”
I have to disagree. First of all, the numbers would be a bit higher on the side of the unborn people. Secondly, if the scenario perfectly applies to war, then I must know every single person as friend/family that is fighting in the war. In contrast, the million+ unborn in the wombs of mothers all over the U.S., for some odd reason, cannot be considered family to each of them. As I said earlier, I still think that this scenario is an impossible one, and in my opinion, the impossibility of it is a sign of the difficulty Justin has with simply confronting the questions that I give to him. I’m sure he’ll disagree, and I look forward to his thoughts.
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