The core story of the Book of Mormon is racist. It’s about a family in which two of the sons turned bad. God therefore cursed them with a dark skin. Dark skin, according to the Book of Mormon is a curse from God. There is no way Mormons can deny this fact. And the only way they can distance themselves from it is to denounce the Book of Mormon. But how do they do that when for decades they’ve claimed it’s “the keystone of our religion,” and “the most perfect book”? Some more thoughts to ponder: The following quote: Spencer W. Kimball, General Conference Report 1960, Improvement ERA, December 1960, pages 922-923
“I saw a striking contrast in the progress of the Indian people today… The day of the Lamanites is nigh. For years they have been growing delightsome, and they are now becoming white and delightsome, as they were promised. In this picture of twenty Lamanite missionaries, fifteen of the twenty were as light as Anglos, five were darker but equally delightsome. The children in the home placement program in Utah are often lighter than their brothers and sisters in the hogans on the reservation.”
Why is whiter skin color associated with righteousness? Isn’t that racism? A few more quotes from church leaders:
“Now WE ARE GENEROUS WITH THE NEGRO. WE ARE WILLING that the Negro have the highest kind of education. I WOULD BE WILLING to LET every Negro DRIVE A CADILLAC IF THEY COULD AFFORD IT. I WOULD BE WILLING that they have all the advantages they can get out of life in the world. BUT LET THEM ENJOY THESE THINGS AMONG THEMSELVES.” LDS Apostle Mark E. Petersen, “Race Problems – As They Affect The Church,” Address delivered at Brigham Young University, August 27, 1954, as quoted in Jerald and Sandra Tanner’s book entitled, “The Changing World of Mormonism,” p. 307, emphasis added.
“Those who were LESS VALIANT IN PRE-EXISTENCE and who thereby had certain spiritual restrictions imposed upon them during mortality are known to us as the NEGROES.” LDS Apostle Bruce R. McConkie, Mormon Doctrine, p. 527, 1966 edition, emphasis added.
“THE NEGROES ARE NOT EQUAL WITH OTHER RACES where the receipt of certain spiritual blessings are concerned, …but this inequality is not of man’s origin. IT IS THE LORD’S DOING, is based on his eternal laws of justice, and grows out of the LACK OF SPIRITUAL VALIANCE OF THOSE CONCERNED IN THEIR FIRST ESTATE [the Mormon pre-existence].” LDS Apostle Bruce R. McConkie, Mormon Doctrine, p. 527 – 528, 1966 edition, emphasis added.
“We’ve always counseled in the Church for our Mexican members to marry Mexicans, our Japanese members to marry Japanese, our Caucasians to marry Caucasians, our Polynesian members to marry Polynesians. The counsel has been wise. You may say again, “Well, I know of exceptions.” I do, too, and they’ve been very successful marriages. I know some of them. You might even say, “I can show you local Church leaders or perhaps even general leaders who have married out of their race.” I say, “Yes–exceptions.” Then I would remind you of that Relief Society woman’s near-scriptural statement, “We’d like to follow the rule first, and then we’ll take care of the exceptions.” LDS Apostle Boyd K. Packer, from the talk “Follow the Rule” given at Brigham Young University, 1/14/77.
“I will remark with regard to slavery, inasmuch as we believe in the Bible, inasmuch as we believe in the ordinances of God, in the priesthood and order and decrees of God, we must believe in slavery. This colored race have been subjected to severe curses, which they have in their families and their classes and in their various capacities brought upon themselves…
“I am a firm believer in slavery…Those servants want to come here with their masters…and they commence to whisper round their views upon the subject, saying ‘Do you think it’s right? I am afraid it is not right’. I know it is right, and there should be a law made to have the slaves serve their master, because they are not capable of ruling themselves…I am firm in the belief that they ought to dwell in servitude…
“When a master has a negro, and uses him well, he is much better off than when he is free. As for masters knocking them down and whipping them and breaking the limbs of their servants, I have as little opinion of that as any person can have, but good wholesome servitude, I know there is nothing better than that.”
(Speech by Brigham Young delivered in joint session of the legislature, Friday, Jan. 23rd, 1852, recorded by Geo. D. Watt, Brigham Young Papers, Historical Dept. of the Church).
“If there never was a prophet or apostle of Jesus Christ spoke it before, I tell you, this people that are commonly called negroes are the children of old Cain. I know they are.”
“Again to the subject before us: as to the negro men bearing rule, not one of the children of old Cain have one particle of right to bear rule in government affairs from first to last. They have no business there. This privilege was taken from them by their own transgressions, and I cannot help it.